UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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The Process of Rapid Eye Movement (REM) Sleep in the Qur\u27an: Neuroscience Perspective on the QS. Al-Kahfi 18.
Get PDFThis study aims to understand the scientific concept of sleep in the Qur\u27an by using data interpretation of QS. Al-Kahfi 18, which is collaborated with neuroscience. The phenomenon of sleep in the story of Ashabul Kahfi is found in QS Al-Kahfi 18. Classical scholars interpreted the verse especially in words aiqazhan wa hum ruqud, meaning that they slept even though many thought they were awake. This interpretation tends to be interpreted as a supernatural phenomenon, whereas in science, such events are paradoxical, which is a phenomenon of open eyes during sleep. This research is qualitative research by utilizing the interpretation of QS. Al-Kahfi 18 and has collaborated with neuroscience. The results of this study showed that the phenomenon of aiqazhan wa hum ruqud in QS Al-Kahfi 18 or between waking and sleeping in neuroscience perspective is a the process of REM (Rapid Eye Movement). Based on a neuroscience the word aiqazhan can be interpreted with the meaning of unsleeping in the phenomenon of rapid eye movement. That is loss of consciousness and control over the body so that it can move unnoticed. It is illustrated in the story of Ashabul Kahfi in QS. Al-Kahfi 18. They fall asleep hundreds of years in the cave, while their eyes open while asleep, and their bodies move to the right and the left. Anyone who sees it will think they are awake, whereas the phenomenon is the body\u27s reaction to the rapid eye movement phase in the sleep cycle
Masuklah dalam Islam Secara Kāffah: Analisis atas Tafsir Q 2: 208 dalam Ceramah Ustadz Adi Hidayat di Youtube
Get PDFArtikel ini bertujuan untuk menjelaskan kecenderungan penafsiran atas makna Islam kaffah yang dilakukan oleh Adi Hidayat di media Youtube. Makna Islam kaffah yang dipahami oleh banyak kalangan berpotensi menimbulkan perdebatan dan keraguan atas makna yang sebenarnya atas seruan berislam secara totalitas. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan analisa menggunakan content analysis. Penelitian ini menyimpulkan bahwa penafsiran al-Qur’an diperlukan munāsabah dengan rumus 2S 1L (siyāq, sibāq dan lihāq). Dalam aspek penafsiran tentang Islam kāffah dalam Q 2: 208 dipahami melalui siyāq-nya. Dengan metode ini, kāffah dalam al-Qur’an memiliki tiga term yang berbeda; al-Islām, al-Silm dan al-Salām. Al-Islām bermakna frame dan tatanannya, al-silm bermakna tuntunannya dan al-salām sebagai hasilnya. Adi Hidayat memaknai kāffah dalam konsep menyeluruh yang sesuai dengan batas maksimal kemampuan manusia. Jadi, untuk mencapai Islam kāffah, sesorang harus masuk ke dalam Islam sebagai al-dīn, kemudian beriman dan siap mengamalkan tuntunan (al-silm) secara kāffah, sehingga akan mendapatkan hasil berupa salām. Konsep ini berlaku dalam ranah kehidupan individu dan sosial kemasyarakatan
Membaca Simbol Dalam Teks Agama dengan Semiotika
Get PDFThe background of this study is based on the curiosity that the science of interpretation is considered by some people to be the only knowledge in understanding religious texts in this case the al-Qur\u27an. Whereas semiotics should be a tool that strengthens the existence of the science of interpretation. As a science, semiotics can be used as a tool of analysis or an approach to read symbols in religion. When observed, it appears that religion basically cannot be separated from talking about symbols, religion is in fact always related to symbols. The purpose of this paper is to reveal the extent to which semiotics plays a role in explaining the meaning of symbols contained in religion. Semiotics in this case is expected to provide a contribution which is expected to make it easier for us to understand how to read symbols in religion. The symbol in religion, in this case Islam, is mentioned in the Koran, which inevitably must have the right method of understanding it in order to get the real meaning, it is in this position that semiotics shows its existence. The method that the authors use in writing in this study uses the analysis-interpretive. That is, the elaboration or explanation of the research broadly and thoroughly, has a role to find, tell, and reveal the meaning contained in the object under study in this study. The results of this study explain that semiotics as a method can play a role in explaining religious messages contained in the holy book, in this case the al-Qur\u27an, many of which are expressed in the form of symbolic language. The meaning of this symbol is what the semiotics tries to uncover.
Isi Pesan Dalam Seminar Regional Kalimantan di Gereja Protestan (Gpib) Palangka Raya: Membangun Indonesia Dalam Konteks Kemajemukan Agama-Agama
Get PDFABSTRAKSeminar dengan tema membangun Indonesia dalam konteks kemajemukan agama-agama, diseselenggarakan tanggal 28 Juni 2014 oleh Gereja Protestan di Indonesia bagian Barat (GPIB) di Palangka Raya Kalimantan Tengah. Hal ini menunjukan bahwa Palangka Raya sebagai kota yang memiliki ciri khas kehidupan beragama dan budaya yang diwarnai oleh suasana kemajemukan agama maupun budaya, perlu menampilkan kemajemukan sebagai ikon untuk menggambarkan betapa suasana kehidupan yang plural tetap terjaga dan terperlihara dengan baik dan penuh kearifan, di tengah globalisasi yang melanda kehidupan masyarakat. Seminar regional membangun Indonesia dalam konteks kemajemukan agama-agama, diikuti oleh, elit-elit agama se Kalimantan, menampilkan 4 orang tokoh lintas agama sebagai pembicara masing-masing: (1) Prof. Dr. Mujiburrahman, MA, (Tokoh Agama Islam), Dosen UIN Antasari Banjarmasin. (2) Prof. Pdt. John Titaley, Th.D. (Tokoh Agama Kristen Protestan), Dosen Universitas Kristen Satya Wacana Salatiga. (3) Mgr. DR. A.M. Sutrisnaatmaja MSF (Tokoh Agama Kristen Katolik), Uskup Palangka Raya. (4). Prof. Dr. Nyoman Sudiyana, M.Sc, (Tokoh Agama Hindu) Dosen Universitas Palangka Raya. Kegiatan seminar sengaja di tampilkan sebagai contoh untuk memberikan gambaran secara umum substansi pesan yang disampaikan dalam membangun Indonesia dalam konteks kemajemukan, berdasarkan pendekatan masing-masing Agama, sehingga semua bermuara pada pentingnya kemajemukan dipelihara, dan ditumbuhkembangkan sebagai suatu kekuatan integratif yang dapat mempersatukan bangsa dan umat beragama di Indonesia sebagai sebuah kekuatan yang mampu mempersatukan semua potensi yang ada adalah religiusitas.Kata Kunci: isi pesan seminar regional kalimantan; membangun indonesia dalam konteks kemajemukan agama-agama ABSTRACTThe seminar with the theme of developing Indonesia in the context of the diversity of religions, was held on June 28, 2014 by the Protestant Church in Western Indonesia (GPIB) in Palangka Raya, Central Kalimantan. This shows that Palangka Raya as a city that has the characteristics of religious and cultural life that is colored by an atmosphere of religious and cultural diversity, needs to display diversity as an icon to illustrate how a pluralistic atmosphere of life is maintained and well preserved and full of wisdom, in the midst of globalization that hit people\u27s lives. Regional seminars to build Indonesia in the context of the diversity of religions, followed by religious elites from Kalimantan, presented 4 interfaith leaders as speakers: (1) Prof. Dr. Mujiburrahman, MA, (Islamic Religious Figure), Lecturer at UIN Antasari Banjarmasin. (2) Prof. Ps. John Titaley, Th.D. (Protestant Christian Figure), Satya Wacana Christian University Lecturer, Salatiga. (3) Mgr. DR. A.M. Sutrisnaatmaja MSF (Catholic Christian Figure), Bishop of Palangka Raya. (4). Prof. Dr. Nyoman Sudiyana, M.Sc, (Hindu Religious Figure) Lecturer at Palangka Raya University. The seminar was deliberately presented as an example to provide a general picture of the substance of the message delivered in developing Indonesia in the context of diversity, based on the approach of each religion, so that all boils down to the importance of pluralism maintained, and developed as an integrative force that can unite the nation and the people religion in Indonesia as a power that is able to unite all the potential that exists is religiosity.Keywords: contents of the Kalimantan regional seminar message; developing Indonesia in the context of the diversity of religions
Reinterpretation of the Term Al-Nas (QS. Al-Hujurat 13) in Relation to the Social Aspects of Human and Homo Sapiens
Get PDFThe interpretation of QS. Al-Hujurat 13 revolves as the creation of human which refers to Adam and Eve. In fact, human terminology in contemporary discourse refers to the definition of human as a homo sapien. Homo sapien refers to humans not only as biological but also social. By using the method of Tafsir Maqashidi, this article develops an understanding of Tafseer. Here, the Tafsir Maqashidi will be used as a method of reinterpreting the term al-Nas in QS. Al-Hujurat 13. The results of this article indicate that QS. Al-Hujurat 13 does not refer to Adam and Hawa, but it discusses the creation of humans that previously had other parties. The other party here starts from God, parents, family, society, living and dead beings, and the universe. Apart from that, this article also shows that the social aspect of the verse includes not only fellow Muslims, fellow humans, but also all God\u27s creatures. These two understandings explain the similarities of Al-Nas and homo sapien in the context of humans as one of the species of living things on this earth. From here, humans are required to hifdzh Al-Aql, hifdzh Al-Din, hifdz Al-Nashl, hifdzl Al-Mal, hifdzh Al-Nafs, hifdzh Al-Bi\u27ah and hifdzh Al-Daulah as maqashidi QS. Al-Hujurat 13 which can be widely felt in human life
ANALIZING ISNAD-CUM-MATN OF TAUḤID PHRASE ON PROPHET’S FLAG HADITH
Get PDFThe flag inscribed with the phrase tauḥīd has been claimed by Jihadist-extremism groups to use the narrative hadith as a representation of the flag of the Prophet Muhammad (Liwā\u27 and Rāyah). This phenomenon inspires researchers to carry out in-depth investigations on the history of the hadith, either through micro analysis (isnād) or macro analysis (matn). The purpose of this investigation is to reveal the status and motive for the existence of the phrase tauḥīd on the Prophet\u27s flag. This research uses a qualitative interpretive study to explore the historical-critical paradigm through isnād-cum-matn approach by Harald Motzki. The findings show that the phrase tauḥīd, which is claimed to be part of the symbol of the Prophet\u27s flag, is only the form of insertion (idrāj) by Ḥayyan bin Ubaidillah as “the real common link”. The deviation was carried out as propaganda against the political contestation between the Abbasiyya dynasty and the Umayya dynasty in Egypt. This study’s results supply a new perspective that the religious symbols used as religious identity are not all based on valid sources.Keywords: Prophet’s Flag, Tauḥīd Phrase, Hadith, Isnād-cum-Matn, Political Religion Symboli
REDEFINING THE MEANING OF ASY-SYIFA’ IN THE QUR’AN AS QUR’ANIC HEALING IN PHYSICAL AILMENTS
Get PDFIn the historical record of Islam, even in the early era of the formation of Islam, the practice of treating the Koran or certain units of the Koran into something meaningful in the practical life of the people has basically occurred. The history of Islam also records the existence of the phenomenon of treating physical ailments by reciting the holy verses of the Koran, for example the al-Fatihah which was read by a companion of the prophet which can remove the effects of poisonous stings. This phenomenon continues and is widely practiced by Muslims. However, not a few consider it an act of shirk because it treats the verses of the Koran as inappropriate for their function and is considered influenced by other cultures that are contrary to Islamic rules. that notion is based on the meaning of the word Asy-Syifa\u27 in the Qur\u27an which tends to specialize in the meaning of spiritual healing. This article attempts to review the concept of asy-Syifa” in the Qur’an, especially in relation to the use of Qur\u27anic verses as a method of treating physical ailments. This research is a library research using the theory of Kamaruddin Hidayat concerning the steps of interpretation, namely using the verses of the Koran as a source of interpretation, adding information from the hadith of the prophet and paying attention to the community environment when the Qur\u27an was revealed and the use of a word used in that community. The results of this research reveal that the word asy-Syifa” in the Koran can also mean a cure or medicine for all kinds of diseases, both mental and physical ailments. Keywords: Al-Qur’an, asy-Syifa’, treatment of physical ailment
Nilai-Nilai Resiprokal dalam Moderasi Beragama: Analisis Qirā’ah Mubādalah terhadap QS. Al-Baqarah [2]: 143
Get PDFModerasi beragama adalah suatu keniscayaan yang harus diwujudkan di Indonesia, mengingat pluralitas agama merupakan landasan fundamental berdirinya bangsa ini. Moderasi ini tidak hanya relevan dalam konteks sosial, tetapi juga esensial untuk menjaga stabilitas nasional dan keharmonisan antar umat beragama. Tulisan ini bertujuan untuk mengeksplorasi nilai-nilai resiprokal dalam moderasi beragama sebagaimana diisyaratkan dalam QS. Al-Baqarah: 143. Penelitian ini menggunakan pendekatan Qirā’ah Mubādalah yang dikembangkan oleh Faqihuddin Abdul Kodir, yang menekankan penafsiran yang inklusif dan berkeadilan. Pendekatan ini tidak hanya menekankan penafsiran egaliter antara laki-laki dan perempuan, tetapi juga dapat diaplikasikan untuk mengidentifikasi nilai-nilai kesalingan dalam teks-teks keagamaan, yang menjadi landasan penting dalam upaya mempromosikan toleransi dan penghormatan antar umat beragama. Hasil penelitian menunjukkan bahwa QS. Al-Baqarah: 143 mengandung dua nilai resiprokal yang mendukung moderasi beragama: pertama, nilai saling menghormati antar pemeluk agama; kedua, nilai menjaga kerukunan antar umat beragama. Kedua nilai ini memperkuat argumen bahwa moderasi beragama bukan hanya sebuah konsep teoretis, tetapi juga merupakan bagian integral dari ajaran Islam yang perlu diimplementasikan dalam kehidupan bermasyarakat di Indonesia. Lebih jauh, penelitian ini menegaskan bahwa moderasi beragama, sebagaimana diuraikan dalam Al-Qur\u27an, adalah solusi efektif untuk menangkal ekstremisme dan radikalisme yang dapat mengancam kohesi sosial di Indonesia
Telaah Perbandingan Metode Tafsir Maqashidi dan Maʿnā cum Maghza terhadap Penafsiran Al-Qur\u27an
No full textThis article discusses two methods of interpretation that are currently developing in Indonesia, namely the interpretation of Maqashidi and Ma\u27na cum Maghza. Through literature review, the focus of this paper is to dissect themethodological construction of both approaches through the important works both related to methodological reviews andstudies that operationalize both methods. Maʿna cum Maghza is an approach that explicitly stands on the development of Hermeneutic theory to be adapted into a method of interpretation of the Qur\u27an, while the Maqashidi exegesis is an attempt at interpreting the Qur\u27an that looks at the aspect of the purpose of a verse being revealed. However, in general, this paper concludes that the interpretation of Maqashidi and Maʿna cum Maghza is a continuation of the history of the hermeneutics of the Qur\u27an in Indonesia. The approach of Ma\u27na cum Maghza and Tafsir Maqashidi both have contributed in the efforts to extract the meaning of the Qur’an, because it seeks to explore meanings that are in accordance with the needs of today\u27s society. Thus, it is very likely that both come from the same root. Artikel ini membahas dua metode penafsiran yang saat ini berkembang di Indonesia, yaitu tafsir Maqashidi dan Ma’na cum Maghza. Melalui telaah kepustakaan, fokus tulisan ini adalah membedah konstruksi metodologis kedua pendekatan tersebut melalui data-data berupa karya-karya penting baik terkait ulasan metodologis maupun kajian yang mengoperasionalkan kedua metode tersebut. Maʿna cum Maghza adalah pendekatan yang secara eksplisit berdiri di atas pengembangan teori Hermeneutika untuk diadaptasi menjadi metode penafsiran Al-Qur’an, sementara tafsir Maqashidi merupakan upaya penafsiran al-Qur’an yang menilik pada aspek tujuan dari suatu ayat diturunkan. Namun demikian, secara umum, tulisan ini berkesimpulan bahwa tafsir Maqashidi dan Maʿna cum Maghza adalah kelanjutan dari sejarah hermeneutika Al-Qur’an di Indonesia. Pendekatan Ma\u27na cum Maghza dan Tafsir Maqashidi sama-sama memiliki kontribusi dalam upaya penggalian makna yang terkandung dalam ayat yang hendak ditafsirkan, karena berupaya menggali makna yang sesuai dengan kebutuhan masyarakat masa kini. Dari persamaan tersebut tidak menutup kemungkinan bahwa keduanya berasal dari akar yang sama
Pengidentifikasian Nilai-nilai Kearifan Lokal dalam Menghindari Intoleransi di Kabupaten Kubu Raya Provinsi Kalimantan Barat
Get PDFSome studies indicate that a cultural approach is often referred to explain conflict. Culture is the factor that makes a group of people come together, have the same understanding of who they are. This study aims to promote identity and difference with the use of cultural symbols considered an effective way to strengthen a sense of togetherness, and to act collectively in achieving certain goals. The paper is based on original research that emploes qualitative-descriptive approach. Data was collected through observation, in-depth interviews and literature studies based on relevant sources. This work suggests that local wisdom of each ethnicities was able to become the key elements of ethnic group understanding and peacebuilding which was preserved in organizational forms, art studios, culture and brought together to carry out Cultural Titles. The cultural dimension remains important because not all law enforcement, justice and human rights mechanisms in conflict areas have been successful in creating lasting peace between the conflicting parties. Therefore, the use of a cultural perspective in integrating cultural factors in conflict resolution and peacebuilding mechanisms should always be considered
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