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Tradurre la fede: pratiche traduttive nei primi catechismi gesuitici dell’Africa lusofona
No full textO estudo analisa as estratégias de tradução adotadas nos primeiros catecismos jesuíticos bilingues da África lusófona: trata-se da Doutrina Christã (1624) de Mattheus Cardoso (português-kikongo) e de Gentio de Angola suficientemente instruido nos mysterios de nossa sancta Fé (1642) de Francesco Pacconio e António de Couto (português-kimbundu). Estas fontes são materiais privilegiados para a análise das estratégias tradutórias e linguísticas adotadas durante a evangelização católica da África centro-ocidental, territórios ocupados pelos portugueses. A investigação concentra-se, em particular, na tradução do léxico religioso cristão e na mediação entre conceitos europeus e categorias simbólicas africanas. A abordagem é comparativa e interdisciplinar, valendo-se de instrumentos próprios da linguística missionária e da teoria da tradução religiosa. Através da análise deste corpus, a investigação observa o uso de empréstimos linguísticos, termos émicos, perífrases, equivalentes dinâmicos e formais, relacionando-os com o contexto histórico-cultural em que foram produzidos. O objetivo é compreender como as escolhas tradutórias refletem os modelos de acomodação cultural e linguística jesuítica e as dinâmicas de interação entre o sistema missionário global e as realidades locais, convidando a superar uma leitura simplificada das missões católicas.Lo studio analizza le strategie traduttive adottate nei primi catechismi gesuitici bilingue dell’Africa lusofona: si tratta della Doutrina Christã (1624) di Mattheus Cardoso (portoghese-kikongo) e di Gentio de Angola suficientemente instruido nos mysterios de nossa sancta Fé (1642) di Francesco Pacconio e António de Couto (portoghese-kimbundu). Queste fonti risultano materiali privilegiati per l’analisi delle strategie traduttive e linguistiche adottate durante l’evangelizzazione cattolica dell’Africa centro-occidentale, territori occupati dai portoghesi. L’indagine si concentra in particolare sulla resa del lessico religioso cristiano e sulla mediazione tra concetti europei e categorie simboliche africane. L’approccio è comparativo e interdisciplinare, avvalendosi di strumenti propri della linguistica missionaria e della teoria della traduzione religiosa. Attraverso l’analisi di questo corpus, la ricerca osserva l’uso di prestiti linguistici, termini emici, perifrasi, equivalenti dinamici e formali, mettendoli in relazione con il contesto storico-culturale in cui furono prodotti. L’obiettivo è quello di comprendere in che modo le scelte traduttive riflettono i modelli di accomodatio culturale e linguistica gesuitica e le dinamiche di interazione tra sistema missionario globale e realtà locali, invitando a superare una lettura semplificata delle missioni cattoliche
Ricostruire il corpus epigrafico di un demo attico: problemi, metodi e nuove possibili attribuzioni per il dossier documentario di Halai Aixonides
No full textThe task of reconstructing the epigraphic corpus of an Attic deme can have many difficulties, which are different depending on the specific context. The case-study of Halai Aixonides is illustrative. Many documents, in fact, were taken for private and museum collections, and the attempt to trace them back to the original context of the deme is made all the more difficult by the homonymy with Halai Araphenides. In some cases, only by paying attention to the history of the finds and to the movements of the epigraphs, combined with other data, such as prosopographical links, it is possible to ascribe the inscriptions to the deme, in order to reconstruct a complete dossier.Il lavoro di ricostruzione del corpus epigrafico di un demo attico può presentare molteplici difficoltà, che variano a seconda dello specifico contesto esaminato. Il caso di Halai Aixonides è emblematico in questi termini. Molti dei documenti hanno infatti preso la via del collezionismo e il tentativo di ricondurli all’originario contesto del demo è reso ancor più arduo dall’omonimia esistente con il demo di Halai Araphenides. In alcuni casi, solo la dovuta attenzione alla storia dei ritrovamenti e degli spostamenti delle epigrafi, unita ad altri dati, quali quelli prosopografici, può aiutare l’attribuzione delle iscrizioni al demo, al fine di ricostruire un dossier documentario quanto più completo possibile
Seminario Avanzato di Epigrafia Greca (SAEG VIII) - Introduzione
No full textAdvanced Seminar in Greek Epigraphy (SAEG VIII) - IntroductionSeminario Avanzato di Epigrafia Greca (SAEG VIII) - Introduzion
La ocasión es calva y así la pintan: entre locuciones burlescas y creaciones parémicas en el romancero gongorino
No full textLa época que transcurre entre los reinados de Felipe II (1556-1598) y Felipe III (1598-1621) es espacio de innovación cultural, así como de reflexión renovada de la tradición textual heredada; de ello es testigo la generación poética que, entre otros, reactivan, actualizan y componen textos poéticos de nueva factura conocidos como romances nuevos. Desde este punto de vista, el objetivo principal de esta investigación es el de analizar una selección específica de los usos fraseológicos de los romances gongorinos como uno de los cúlmenes del romancero nuevo de la generación de 1580. Las locuciones de carácter amatorio se conjugan con las paremias y las expresiones cuasiparémicas como objeto de estudio de los usos burlescos gongorinos en sus tiradas versales tintadas de un especial cuño poético.The time from the reign of Philip 2nd (1556-1598) to Philip 3rd (1598-1621) is considered a space characterized by the cultural innovations, as well as the moment of appearance of renewed considerations concerning the previous textual traditions inherited. This is witnessed by the poetic generation that, among others, reactivates, updates and composes the new poetic texts known as romances nuevos. From this perspective, the main objective of the current research is to analyse a specific selection of phraseological uses within the Gongora’s ballads as one of the peaks of the 1580 generation of the Romancero Nuevo. The idioms of love are combined with paroemias and quasiparemic expressions as an object of study of Gongora’s burlesque uses in his special and one-of-a-kind verses
Semántica y fraseología: unidades fraseológicas oracionales con zoónimos (UFZ) en el par de lenguas alemán-español
No full textEl presente trabajo estudia contrastivamente unidades fraseológicas oracionales con zoónimos (UFZ) en el par de lenguas alemán-español, deteniéndose en cómo se lleva a cabo su proceso de significación, en el que intervienen diversas operaciones lingüísticas, cognitivas y pragmáticas realizadas por comunidades hablantes que comparten determinados conocimientos culturales.
This paper studies sentence-level phraseological units with zoonyms (UFZ) in a contrastiv approach based on the German-Spanish language pair. It focuses on how the meaning-making process of UFZ takes place, involving various linguistic, cognitive and pragmatic operations carried out by speaker communities sharing cultural knowledge.This paper studies sentence-level phraseological units with zoonyms (UFZ) in a contrastiv approach based on the German-Spanish language pair. It focuses on how the meaning-making process of UFZ takes place, involving various linguistic, cognitive and pragmatic operations carried out by speaker communities sharing cultural knowledge.
El presente trabajo estudia contrastivamente unidades fraseológicas oracionales con zoónimos (UFZ) en el par de lenguas alemán-español, deteniéndose en cómo se lleva a cabo su proceso de significación, en el que intervienen diversas operaciones lingüísticas, cognitivas y pragmáticas realizadas por comunidades hablantes que comparten determinados conocimientos culturales
El concepto de univerbación en fraseología histórica: aportaciones desde la historiografía lingüística
No full textEn este artículo se plantea de qué manera ha podido influir el proceso de codificación lexicográfica del español en la configuración de una de las características definitorias del concepto de unidad fraseológica: su pluriverbalidad gráfica. A partir de la noción univerbación y de su relación con los procesos de fusión ortográfica, se analiza la evolución del criterio de la Real Academia Española para la escritura de las locuciones adverbiales en sus primeros diccionarios. Teniendo en cuenta la función normativa de estas obras académicas en materia ortográfica, se observan los mecanismos de reanálisis componencial que propician la separación gráfica de los elementos que componen estas unidades.
Palabras clave: fraseología histórica, fraseografía histórica, lexicografía histórica, Real Academia Española, locuciones adverbiales.This research considers how the lexicographic coding process of Spanish may have influenced the configuration of one of the defining characteristics of the concept of phraseological unit: its graphic pluriverbality. Starting from the notion of univerbation and its relationship with orthographic fusion processes, analyzes the evolution of the criteria of the Real Academia Española for the writing of adverbial phrases in its first dictionaries. Taking into account the normative function of these works in orthographic matters, observes the componential reanalysis mechanisms that promote the graphic separation of the elements that make up these units.
Keywords: historical phraseology, historical phraseography, historical lexicography, Real Academia Española, adverbial phrases
Chengyu, ¿equivalente de locución española?
No full textEntre los numerosos artículos y trabajos de estudios contrastivos de fraseología español-chino, se encuentran frecuentemente términos de transcripción de la fraseología china, tales como, por ejemplo, chengyu, yanyu y shuyu. Si bien estos estudios permiten conocer la definición y las características de estas unidades, y muchos autores chinos las explican con términos fraseológicos de la lengua española, pocos autores comentan de manera profunda la equivalencia entre estos términos chinos y sus homólogos españoles. Además, no se ha explorado suficientemente la razón por la que no se traducen estos términos, optando en cambio por mantener las transcripciones, lo que puede resultar en una falta de claridad. En el presente trabajo, abordaremos la equivalencia entre los chengyu y las locuciones españolas desde las perspectivas fónica gramatical, semántica con el fin de proporcionar una base teórica para futuros estudios contrastivos y para la traducción de los términos fraseológicos chinos al español.
Among the numerous articles and works of contrastive studies of Spanish-Chinese phraseology, Chinese phraseological transcription terms such as, for example, chengyu, yanyu and shuyu are frequently encountered. Although these studies provide insight into the definition and characteristics of these units, and many Chinese authors explain them with Spanish phraseological terms, few authors comment in depth on the equivalence between these Chinese terms and their Spanish counterparts. Moreover, the reason why these terms are not translated has not been sufficiently explored, opting instead to keep the transcriptions, which may result in a lack of clarity. In this paper, we will address the equivalence between Chengyu and Spanish locutions from the phonological, grammatical, and semantic perspectives in order to provide a theoretical basis for future contrastive studies and for the translation of Chinese phraseological terms into Spanish.
Among the numerous articles and works of contrastive studies of Spanish-Chinese phraseology, Chinese phraseological transcription terms such as, for example, chengyu, yanyu and shuyu are frequently encountered. Although these studies provide insight into the definition and characteristics of these units, and many Chinese authors explain them with Spanish phraseological terms, few authors comment in depth on the equivalence between these Chinese terms and their Spanish counterparts. Moreover, the reason why these terms are not translated has not been sufficiently explored, opting instead to keep the transcriptions, which may result in a lack of clarity. In this paper, we will address the equivalence between Chengyu and Spanish locutions from the phonological, grammatical, and semantic perspectives in order to provide a theoretical basis for future contrastive studies and for the translation of Chinese phraseological terms into Spanish.
Entre los numerosos artículos y trabajos de estudios contrastivos de fraseología español-chino, se encuentran frecuentemente términos de transcripción de la fraseología china, tales como, por ejemplo, chengyu, yanyu y shuyu. Si bien estos estudios permiten conocer la definición y las características de estas unidades, y muchos autores chinos las explican con términos fraseológicos de la lengua española, pocos autores comentan de manera profunda la equivalencia entre estos términos chinos y sus homólogos españoles. Además, no se ha explorado suficientemente la razón por la que no se traducen estos términos, optando en cambio por mantener las transcripciones, lo que puede resultar en una falta de claridad. En el presente trabajo, abordaremos la equivalencia entre los chengyu y las locuciones españolas desde las perspectivas fónica gramatical, semántica con el fin de proporcionar una base teórica para futuros estudios contrastivos y para la traducción de los términos fraseológicos chinos al español.
 
Estudio introductorio. El aporte de la literatura a la concienciación del ciudadano entre política universitaria y práctica docente: la realidad contrafactual de Max Aub
No full textEste trabajo pretende reivindicar el papel educativo de la literatura frente a las recientes políticas de subordinación de las humanidades en los planes de estudio universitarios, haciendo un repaso de las opiniones que conformaron el debate acerca de este tema. En un segundo momento, como ejemplo del aporte de la literatura a la concienciación del ciudadano, se tratará el caso del escritor Max Aub (1903-1972), en cuya obra, junto a escritos testimoniales, abundan los textos basados en situaciones imaginarias. Entre estos textos sobresalen los que parten de un presupuesto contrafactual. Aunque en algunas de estas obras destaca la veta humorística, el intento del autor no es producir una literatura de evasión, sino una crítica indirecta y no dogmática de la realidad. Mi intento es demostrar cómo la realidad imposible que nos propone el autor pueda ser útil para enseñar a un estudiante a mirar con ojos más atentos y actitud más abierta su propio entorno vital.The contribution of literature to citizen awareness within academic politics and teaching practice: Max Aub’s counterfactual reality
Firstly, this paper aims to reassess the educational role of literature against the current policies of subordination of the humanities in the university study plans, reviewing of the opinions that make up the current debate on this subject. Secondly, as an example of the contribution of literature to citizen awareness, I will discuss the case of the writer Max Aub (1903-1972). In Aub’s literary production, along with the testimonial writings, texts based on imaginary situations abound. Among these writings stand out those which start from a counterfactual assumption. Although in some of these works a humorous streak stands out, the author’s attempt is not to produce a kind of escapist literature, but an indirect and non-dogmatic critique of reality. In this paper, I intend to show how the impossible realities he proposes to us can be useful to accustom students to look with more attentive eyes at their own living environments.
 
Is the ‘Riba’ Identical to Bank Interest? Towards Understanding the Quranic Term ‘Ar-Riba’
No full textThe Quranic term ‘ar-Riba’ is not explicitly defined in the Holy Quran or the Sunnah but has distinct characteristics in Quranic verses. It originates from the Arabic term ‘Raba,’ meaning ‘to grow’ or ‘to increase.’ Traditionalists and revivalists, adhering strictly to this literal meaning, equate ‘ar-Riba’ with contemporary bank interest, arguing that it is prohibited. This study challenges such interpretations by analyzing English translations of the Holy Quran from 1649 to 2023 using a quantitative approach with SAS. The findings indicate that the most accurate English equivalent of ‘ar-Riba’ is ‘usury,’ which inherently implies exploitation. Without this exploitative nature, equating ‘ar-Riba’ with bank interest is misleading. To reinforce these findings, the study examines Quranic commentaries, which align with this interpretation. Despite this, traditionalists, revivalists, and certain academic scholars strongly advocate for Islamic Banking and Finance (IBF), even though IBF institutions can be more costly than conventional banks. The $4 trillion IBF industry is largely based on the assumption that ‘ar-Riba’ equates to bank interest. This paper critically evaluates the exploitative elements of ‘ar-Riba’ through the lens of social justice theory and scrutinizes IBF institutions using legitimacy theory. In conclusion, the study urges scholars to avoid literal translations of ‘ar-Riba,’ as Quranic verses have historically been interpreted within their contextual framework
Integrating AI Technologies in Interest-Free Finance: Advancing Sector Capabilities through Innovative Model Proposals
No full textThis study explores the intersection of artificial intelligence (AI) technologies and interest-free finance, delving into the transformative potential of financial technology advancements in this sector. The aim establishes a theoretical framework for a financial interaction model grounded in machine learning, a subset of AI technologies. This framework underpins the development of novel digital contract methods adhering to the principles of interest-free finance. Central to this investigation is conceptualising and evaluating the "Benefit Sharing Model," which utilizes machine-learning techniques. This model serves as the foundation for eight distinct digital contract proposals, offering innovative solutions for the operational challenges in the interest-free finance sector. These digital models facilitate various financial interactions, such as deposit collection and financing processes, for users within the interest-free financial system. A significant study component involves a comparative analysis of these smart contract proposals, envisioned as blockchain-based, smart, interest-free financial contracts, against existing models in the field. This comparison demonstrates the technical feasibility and applicability of these proposals and highlights their uniqueness and potential advantages. This research contributes to the diversification and expansion of interest-free financial technology applications by introducing smart contract models and exploring their practical implications. It underscores the possibilities for broadening the scope and enhancing the growth of the interest-free finance sector, marking a significant step towards integrating cutting-edge AI technologies into ethical and interest-free financial practices.
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