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Photograph of a group of American Indian and American European
Photograph of a group of American Indian and American European standing around wood structure. Handwritten caption reads, Visitors and Indians at the \u27Beef Issue,\u27 Pine Ridge. W.T.M in bottom right corner.https://digitalcommons.assumption.edu/mallet-photographs/1054/thumbnail.jp
Portrait of 2 American European men, 3 American Indian men.
Portrait of 5 European American men, 3 American Indian men identified as High Hawk, Crow Dog and Two Strikes, standing wearing shirts, but also wrapped in blankets, wearing hats or headband. 2 American European men unidentified, seated and dressed in suits and bowler or fedora hat.https://digitalcommons.assumption.edu/mallet-photographs/1046/thumbnail.jp
Portrait of American Indian and American European men and boys.
Portrait of American Indian and American European men and boys sitting and standing on porch of wooden building identified as Ponca office at the Ponca, Pawnee, Otoe, and Oakland Agency, Oklahoma. American Indians in back row are standing wearing uniforms and holding guns.https://digitalcommons.assumption.edu/mallet-photographs/1031/thumbnail.jp
Portrait of American Indian girl.
Portrait of smiling American Indian girl, standing, holding a feather duster, wearing a dark long sleeved shirt under a checkered smock.https://digitalcommons.assumption.edu/mallet-photographs/1009/thumbnail.jp
Portrait of an American Indian man standing dressed in church vestments.
Portrait of an American Indian man standing, dressed in church vestments holding a prayer book. Handwritten caption reads, Rev. Robt Taylor Rosebud D.T.https://digitalcommons.assumption.edu/mallet-photographs/1040/thumbnail.jp
Portrait of two young American Indian women.
Portrait of two young American Indian women, Lulu Primeau and Jennie Rouse, standing wearing formal dresses, arms wrapped around each other\u27s waistshttps://digitalcommons.assumption.edu/mallet-photographs/1003/thumbnail.jp
Portrait of young American Indian woman.
Portrait of young American Indian (Ponca?) woman Emily Standing Bear standing, wearing dark dress with light polka dots. Handwritten caption reads Emily Standing Bear widow Emily Douvillehttps://digitalcommons.assumption.edu/mallet-photographs/1004/thumbnail.jp
New Pitchforks and Furtive Nature
“New Ideas and Innovations” are constituted in relation to the status quo: what had been new becomes old when something yet newer appears. This truism draws attention to the necessity of thinking about the new in relation to what came before. In reproductive ethics, this means, in part, that mitochondrial donation, for example, must be understood in reference to “old” IVF. It also means that we must understand this and every other technique for manipulating, facilitating, or preventing conception in relation to the natural way or ways in which human beings come to be. The temporal and conceptual priority of nature to our technical, moral, and political innovations is inescapable, and yet we do not seem to have a clear understanding of what we presuppose nature to be when, for example, we approve of three-parent babies and disapprove of reproductive cloning. The prospects of a child arising from a single “parent” or from three parents shed fresh light on what it means for human beings to arise naturally from two. Thesis: Even if human sexuality is an evolutionary accident and provides no standard to which we should defer, it remains the reference point for thinking about all “new ideas and innovations” by which we strive to bring nature under our control and eliminate chance
Letter from American Indian child to Indian Agent Mallet
https://digitalcommons.assumption.edu/mallet-manuscripts/1002/thumbnail.jp
Memorandum of charges on transportation of medicines
https://digitalcommons.assumption.edu/mallet-manuscripts/1020/thumbnail.jp