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Philosophy and the good life
No full textThis paper considers the implications for education of a reworked ancient Greek ethics and politics of flourishing (particularly as found in Plato), where ‘flourishing’ comprises the objective actualisation of our intellectual, imaginative and affective potential. A brief outline of the main features of an ethics of flourishing and its potential attractions as an ethical framework is followed by a consideration of the ethical, aesthetic and political requirements of such a framework for the theory and practice of education, indicating the ways in which my approach differs from other recent work in the field. I argue that the teaching of philosophy in schools and philosophical approaches to the teaching of other subjects are ideally suited to meet the pedagogic requirements of individual and communal flourishing so understood, contributing greatly both to the understanding of what a well-lived life might be, and to the actual living of it. I further argue that these requirements are not only derived from ancient Greek philosophy but are in turn especially well-served by the teaching and deployment of Greek philosophy itself. My claim is not that Greek philosophy has all the answers, or that other philosophers and philosophical approaches should be excluded; it is simply that Greek philosophy offers rich resources for those seeking to introduce children and young people to philosophy and to foster thereby their flourishing in both childhood and as adults
Thinking together with Philip Cam: Theories for practitioners and assessing thinking
No full textPhilip Cam has been an inspiration to me in his approach to Philosophy for Children, and I have tried to follow the trail he blazed. He is a master of developing what I call ‘practitioner theories’ of Philosophy for Children. These are practical theories designed to be useful for practitioners of Philosophy for Children, rather than abstract theories designed to contribute to the scholarship of Philosophy for Children. I first explain what I mean by a practitioner theory, using Cam’s Question Quadrant as an illustration. Then, for the rest of the article I give a more detailed analysis and elaboration of Cam’s practitioner theory about assessing thinking. This theory first appears in Thinking Together in the form of a table that teachers can use to assess how frequently their students perform different thinking moves. For example, we can assess student thinking based on how often they ask questions, or build on what someone else has said. I will show how this seemingly simple theory captures a great deal of theoretical complexity, combining themes about thinking moves from Splitter and Sharp, making thinking visible from Perkins and Richhart, and habits of mind from Costa and Kallick. I will also show how we can develop Cam’s practitioner theory into a sharper tool for assessing thinking if we incorporate further insights about learning to think, and assessing thinking, from Perkins, Dewey, Piaget, Vygotsky and Bloom
Promoting human development by doing philosophy at the heart of the family
No full textHuman development requires the education of autonomous citizens, capable of critically approaching their opportunities. However, if this is left to the school alone, the children’s most important educational environment—the family—is neglected. The Community of Inquiry (COI), developed by Matthew Lipman into an educational methodology, aims at educating students to be critical citizens by developing habits of mind through collaborative philosophical inquiry. The research reported here was targeted at introducing the COI into the family, particularly addressing the intersubjective relationships among participants. In Uruguay, ‘Community Teachers’ visit disadvantaged homes to follow children’s progress and to increase the retention rates. Two Participatory Action Research activities were implemented in 2012 and 2016, in which sixty Community Teachers were trained in the COI methodology and applied it to their work with families. The observations made suggest the COI can support the promotion of human development from the very heart of the family
Strengthening dialogic argument: What teachers can learn from authentic examples of student dialogue
No full textThis paper is inspired by Philip Cam’s book Twenty Thinking Tools. Cam recommends classroom dialogue as the primary means for students to achieve conscious, strategic, and eventually habitual command of the intellectual moves needed for building and evaluating arguments. Classroom dialogue has indeed been found to be effective for developing students’ higher-order thinking skills, but only when students are engaged in dialogic argument. This paper addresses the dual concerns that dialogue is not widespread in classrooms, and that even where it is practised, it rarely involves argument. To address these concerns, an enhancement to teacher professional learning programs is proposed: the use of authentic examples, i.e. examples drawn from students’ real-life dialogic argument. Reflecting on numerous examples of this kind is likely to boost teachers’ confidence and competence as facilitators, with the consequent benefits of broadening the use of dialogue in classrooms and enhancing the rigour of students’ dialogic argument. Authentic examples of dialogic argument are surprisingly scarce in the relevant published literature. This paper provides several such examples, together with suggestions for how they may be constructively embedded in professional learning programs
Response to Tyson: Evaluating Australia's New Anti-Piracy Website Blocking Laws
No full textThis commentary responds to Patrick Tyson’s article in this volume which analyses Australia’s new website blocking laws. It begins by explaining the context in which these provisions were added to the Copyright Act 1968 (Cth) and then considers some of the recent evidence suggesting that the new no-fault based anti-piracy approach to internet-enabled copyright infringement does form a useful addition to Australia’s copyright enforcement regime
The need for philosophy in promoting democracy: A case for philosophy in the curriculum
No full textThe studies by Trickey and Topping, which provide empirical support that philosophy produces cognitive gains and social benefits, have been used to advocate the view that philosophy deserves a place in the curriculum. Arguably, the existing curriculum, built around well-established core subjects, already provides what philosophy is said to do, and, therefore, there is no case to be made for expanding it to include philosophy. However, if we take citizenship education seriously, then the development of active and informed citizens requires an emphasis on citizen preparation, but significantly more than the existing curriculum can provide, namely, the acquisition of knowledge and skills to improve students’ social and intellectual capacities and dispositions as future citizens. To this end, I argue for a model of democratic education that emphasises philosophy functioning educationally, whereby students have an integral role to play in shaping democracy through engaging in philosophy as collaborative inquiry that integrates pedagogy, curriculum and assessment. I contend that only philosophy can promote democracy, insofar as philosophical inquiry is an exemplar of the kind of deliberative inquiry required for informed and active democratic citizenship. In this way, philosophy can make a fundamental and much needed contribution to education
Book Review: Compassion and education: Cultivating compassionate children, schools and communities
No full textIn his book Compassion and education, Andrew Peterson explores the concept of ‘compassion’ in three main areas: (i) compassion as a virtue, (ii) compassion in relation to self and others, and (iii) compassion in relation to teaching and education. Peterson states that his ‘focus in this present book lies in particular on the cultivation of compassion within the education of young children in schools’ (p. 10). His work therefore contributes to the discussion of character education within the field of philosophy of education and makes an interesting read for educational philosophers as well as practising teachers alike. To explore compassion as a virtue and linking it to teaching practice, Peterson uses a combination of traditional analytical philosophy as well as down-to-earth practical real-world examples in his line of argument, which makes this well-written book meaningful for educators across the board
Informational Self-Determination and Freedom of Expression
No full textThis article provides a response to the article in this volume entitled ‘Responding to Doxing in Australia: Towards a Right to Information Self-determination?’ by Åste Corbridge. It begins in Part I by considering some of the elements which might be included in a statutory tort of serious invasion of privacy modelled on the EU General Data Protection Regulations. Part II considers the legal protection currently afforded to freedom of expression in Australia. Part III argues that we should proceed with caution because the proposed elements have serious implications for freedom of expression
Plato, metacognition and philosophy in schools
No full textIn this article, I begin by saying something about what metacognition is and why it is desirable within education. I then outline how Plato anticipates this concept in his dialogue Meno. This is not just a historical point; by dividing the cognitive self into a three-in-one—a ‘learner’, a ‘teacher’ and an ‘evaluator’—Plato affords us a neat metaphorical framework for understanding metacognition that, I contend, is valuable today. In addition to aiding our understanding of this concept, Plato’s model of metacognition not only provides us with a practical, pedagogical method for developing a metacognitive attitude, but also for doing so through doing philosophy. I conclude by making a case for philosophy’s inclusion in our school systems by appeal to those aspects of philosophy (the conceptual, the self-consciousness and the epistemological) that are metacognitive or that are conducive to developing metacognition, as revealed by the insights afforded us by Plato’s Meno and Theaetetus
The Generic Argument for teaching philosophy
No full textJohn Dewey wished to place development of the ability to think at the core of school education. The kind of thinking that Dewey had in mind was based on his conception of scientific inquiry. Matthew Lipman was likewise committed to an education centred on thinking, but he claimed that we should turn to philosophy rather than to science in order to secure this end. In his view, philosophy has a stronger claim to this mantle than does science, or any other subject, when it is appropriately reconstructed and taught. He developed various arguments to that effect, but the one considered here is that philosophical thinking has a generic character that especially suits it for the role. I examine this argument to see how compelling a case it makes for the inclusion of philosophy in the school curriculum