67 research outputs found

    Debating Humanitarian Intervention

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    The book offers contrasting views of humanitarian intervention—a war aimed at ending tyranny or violence. Fernando Tesón argues that humanitarian interventions are sometimes permissible; Bas van der Vossen argues that as a rule they are not. The authors use the tools of modern analytic philosophy, in particular just war theory, to substantiate their claims. According to Tesón, a humanitarian intervention has the same just cause as a justified revolution: ending tyranny. He analyzes the different kinds of just cause and whether or not an intervener may pursue other justified causes. For Tesón, the permissibility of humanitarian intervention is almost exclusively determined by the rules of proportionality. Bas van der Vossen, by contrast, holds that military intervention is morally impermissible in almost all cases. Justified interventions, van der Vossen argues, must have high ex ante chance of success. Analyzing the history and prospects of intervention shows that they almost never do.</p

    Debating Humanitarian Intervention: Should We Try to Save Strangers?

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    When violence breaks out in a country, foreign governments face a difficult dilemma: should they intervene on behalf of the victims, or should they remain spectators? Each choice offers its own perils, and philosophers Fernando R. Tesón and Bas van der Vossen offer contrasting views of intervention by employing modern analytic philosophy, particularly just war theory. Tesón and van der Vossen refer to and weigh the consequences of past, present, and future interventions in Syria, Somalia, Rwanda, Bosnia, Iraq, Lybia, Egypt, and more.https://digitalcommons.chapman.edu/philosophy_books/1023/thumbnail.jp

    In Defense of Openness

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    The topic of global justice has long been a central concern within political philosophy and political theory, and there is no doubt that it will remain significant given the persistence of poverty on a massive scale and soaring global inequality. Yet, virtually every analysis in the vast literature of the subject seems ignorant of what developmental economists, both left and right, have to say about the issue. In Defense of Openness illuminates the problem by stressing that that there is overwhelming evidence that economic rights and freedom are necessary for development, and that global redistribution tends to hurt more than it helps. Bas van der Vossen and Jason Brennan instead ask what a theory of global justice would look like if it were informed by the facts that mainstream development and institutional economics have brought to light.https://digitalcommons.chapman.edu/philosophy_books/1022/thumbnail.jp

    Self-Defense under Uncertainty

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    time: 2:30 pm – 4:30 pmroom: Osgoode, IKB 4034speaker: Bas van der Vossen (University of North Carolina, Greensboro

    Self-Defense under Uncertainty

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    time: 2:30 pm – 4:30 pmroom: Osgoode, IKB 4034speaker: Bas van der Vossen (University of North Carolina, Greensboro

    The Ethics of Immigration and Economic Recovery

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    Executive Summary While restricting the movement of people to limit the spread of a pandemic may be justified in the short run, long-term restrictions on immigration will only make economic recovery more difficult. The author suggests that relaxing immigration will help supply the labor, innovation, and investment needed to recover from the current economic downturn. This essay is part of a symposium on immigration and economic recovery after COVID-19. We asked leading economists and immigration scholars from a diverse set of perspectives, “With the COVID-19 crisis fueling increased calls to create an insular world with fewer immigrants and less trade between countries, we risk both our short-term recovery and long-term economic growth. What should civil society and policymakers do now, or as the medical emergency subsides, to ensure that economies stay open and connected?” The goal of this symposium is to offer policy solutions that will help the U.S. recover faster and emerge economically stronger than ever. The views expressed in this paper are those of the authors and do not necessarily reflect the views of the Center for Growth and Opportunity at Utah State University or the views of Utah State University

    Facts about global justice

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    Review of: Daron Acemoglu and James Robinson, Why Nations Fail: The Origins of Power, Prosperity, and Poverty (New York: Crown Business Publishing, 2012)

    Academic Activism Revisited

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    Academics are, or ought to be, engaged in an impartial search for the truth. Many academics also are, but ought not to be, engaged in political activism. I defend a moral duty for academics to refrain from such activism. Ben Jones’ article in this journal rejects such a duty. This article responds to his objections, thereby more carefully formulating when and why political activism is morally problematic, and what burdens it may imply

    Libertarianism

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    Libertarianism is a theory in political philosophy that strongly values individual freedom and is skeptical about the justified scope of government in our lives. Libertarians see individuals as sovereign, as people who have a right to control their bodies and work, who are free to decide how to interact with willing others, and who cannot be forced to do things against their will without very strong justification. For some, the argument in support of this view hinges on the principle of self-ownership. To them, individual rights are morally foundational, the basic building blocks of their theory. Many others, however, take a broader view, arguing that societies flourish when they offer people large degrees of freedom in both personal and economic matters. As a result, libertarianism sees the state as playing at most only a very limited role in matters concerning distributive justice. Libertarians are skeptical about calls to reduce material inequality for its own sake, strongly favor free trade, and defend opening borders for migrants. They see policies that violate these commitments as inevitably involving wrongs against free and equal persons.https://digitalcommons.chapman.edu/philosophy_books/1019/thumbnail.jp
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