55 research outputs found

    Hernani

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    This critical edition of Victor Hugo\u27s theatrical masterpiece Hernani presents for the first time, the text as the author wanted it to appear. The vast majority of the existing versions of the play are based on editions that were flawed because they did not take into account all of the corrections made by the author. Through the use of different fonts, the reader sees which lines were censored in the first edition and all textual differences between that edition and the one published in 1836. (Text in French)https://cornerstone.lib.mnsu.edu/university-archives-msu-authors/1213/thumbnail.jp

    Hernani de Irajá: art and science of a Brazilian sexologist

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    Tendo como fontes primárias romances autobiográficos, um livro de memórias e obras de divulgação científica, este estudo biográfico visa compreender vida e obra de Hernani de Irajá, médico, pintor e jornalista. Além de suas atividades como médico sexólogo, Hernani de Irajá dedicou-se ao desenho e à pintura, ao jornalismo como crítico de artes e publicou pelo menos 10 obras de divulgação científica em Sexologia. E participou ativamente dos eventos sociais e artísticos promovidos no Rio de Janeiro no período de 1920 a 1960. É discutido o fenômeno da proscrição deste autor, aclamado por artistas e profissionais de sua época, porém com referências muito escassas entre os sexólogos brasileirosHaving as primary sources autobiographical novels, a memoir and works of popular science, this biographical study seeks to understand life and work of Hernani de Irajá, doctor, painter and journalist. Besides his activities as a sexologist, Hernani de Irajá devoted himself to drawing and painting, to journalism as a critic of art and published at least 10 works of popular science in Sexology. And actively participated in social events and promoted art in Rio de Janeiro in the period 1920-1960. We discuss the phenomenon of the proscription of this author, acclaimed by artists and professionals of his time, but with very few references among Brazilian sexologistsCoordenação de Aperfeiçoamento de Pessoal de Nível Superio

    The force of the romantic fate in Don Álvaro, Hernani and Antony

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    Muchos críticos románticos se esforzaron en alejar Don Álvaro o la fuerza del sino de los dos dramas franceses que le sirvieron de modelos indirectos: Hernani de Victor Hugo y Antony de Alexandre Dumas, por considerarlos corruptos e inmorales. Pero no hay que olvidar que la obra de Rivas fue gestada en Francia, durante el exilio del autor; en pleno contacto con la revolución liberal y romántica en Europa. Este artículo pretende, a través de un estudio comparativo entre estos tres dramas fundamentales del Romanticismo europeo, demostrar su estrecha relación. Las tres obras sorprenden por la fuerza de ese destino nefasto, causante de desgracia y muerte, que está directamente vinculado con la schicksalstragödie alemana y evidencian la superación de la vieja y rígida frontera entre Orden y Caos; entre lo Apolíneo y lo Dionisíaco.Many romantic critics strove to separate Don Álvaro or the force of the fate from the two French dramas which served as indirect models: Victor Hugo’s Hernani and Alexandre Dumas’ Antony, for considering them corrupt and immoral. But it should not be forgotten that Rivas’ play was conceived in France, during the exile of the author; in full contact with the liberal and romantic revolution in Europe. This article aims, through a comparative study of these three fundamental dramas of European romanticism, to demonstrate their close relationship. These three plays surprise by the force of this nefarious fate, cause of misfortune and death, which is directly linked with the German Schicksalstragödie and evidence the overcoming of the old and rigid frontier between Order and Chaos; between the Apollonian and the Dionysian traditions

    La fuerza del sino romántico en Don Álvaro, Hernani y Antony

    No full text
    Many romantic critics strove to separate Don Álvaro or the force of the fate from the two French dramas which served as indirect models: Victor Hugo’s Hernani and Alexandre Dumas’ Antony, for considering them corrupt and immoral. But it should not be forgotten that Rivas’ play was conceived in France, during the exile of the author; in full contact with the liberal and romantic revolution in Europe. This article aims, through a comparative study of these three fundamental dramas of European romanticism, to demonstrate their close relationship. These three plays surprise by the force of this nefarious fate, cause of misfortune and death, which is directly linked with the German Schicksalstragödie and evidence the overcoming of the old and rigid frontier between Order and Chaos; between the Apollonian and the Dionysian traditions.Muchos críticos románticos se esforzaron en alejar Don Álvaro o la fuerza del sino de los dos dramas franceses que le sirvieron de modelos indirectos: Hernani de Victor Hugo y Antony de Alexandre Dumas, por considerarlos corruptos e inmorales. Pero no hay que olvidar que la obra de Rivas fue gestada en Francia, durante el exilio del autor; en pleno contacto con la revolución liberal y romántica en Europa. Este artículo pretende, a través de un estudio comparativo entre estos tres dramas fundamentales del Romanticismo europeo, demostrar su estrecha relación. Las tres obras sorprenden por la fuerza de ese destino nefasto, causante de desgracia y muerte, que está directamente vinculado con la schicksalstragödie alemana y evidencian la superación de la vieja y rígida frontera entre Orden y Caos; entre lo Apolíneo y lo Dionisíaco

    Civilization and violence in São Paulo´s lands: notes about on the novel Chão Bruto, by Hernani Donato

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    This paper purports to analyze Hernani Donato’s Chão Bruto in order to show how the narrator elaborates the text by mobilizing categories such as civilization and progress, considered as physical and cultural barriers in rural areas. The book recounts the occupation of western São Paulo State in the beginning of the twentieth century and the violence that came about as a consequence of the struggle for land. In order to accomplish this, the author employs notions such as civilization and progress as implicit categories in the development of the plot. The analysis proposed here focuses on the confrontation between civilization and violence and the concept of structure of feelings, which will help understanding the permanence of bucolic images in narratives about the rural
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