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Origin of Malo Transcription
No full textWaliamso Malo, a resident of Duraliang village, Lohit District; A.P, narrates the origin of Malo clan. According to him, the first man who become Malo was a fishmen, who used to fish with an instrument. However, when he went fishing, the fishing instrument was always thrown back. So to check that, he split the fishing instrument into two parts. After having split the instrument into two parts, a small frog came out of it but it flew into the sky. The fishermen may not have been an ordinary person. During the time of the incident, the lizar, Tani, mouse used to be priest. After five days the frog that flew into the sky came back with a powerful instrument. The fisherman became priest. Even today, if someone performs rituals, he has to take the name of Malo in disguise. That's how the Malo clan came into being. Originally, the Malo resided at Tarapliang, near Chipru, now in Anjaw
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Origin of Malo Translation
No full textWaliamso Malo, a resident of Duraliang village, Lohit District; A.P, narrates the origin of Malo clan. According to him, the first man who become Malo was a fishmen, who used to fish with an instrument. However, when he went fishing, the fishing instrument was always thrown back. So to check that, he split the fishing instrument into two parts. After having split the instrument into two parts, a small frog came out of it but it flew into the sky. The fishermen may not have been an ordinary person. During the time of the incident, the lizar, Tani, mouse used to be priest. After five days the frog that flew into the sky came back with a powerful instrument. The fisherman became priest. Even today, if someone performs rituals, he has to take the name of Malo in disguise. That's how the Malo clan came into being. Originally, the Malo resided at Tarapliang, near Chipru, now in Anjaw
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Origin of Malo Text
No full textWaliamso Malo, a resident of Duraliang village, Lohit District; A.P, narrates the origin of Malo clan. According to him, the first man who become Malo was a fishmen, who used to fish with an instrument. However, when he went fishing, the fishing instrument was always thrown back. So to check that, he split the fishing instrument into two parts. After having split the instrument into two parts, a small frog came out of it but it flew into the sky. The fishermen may not have been an ordinary person. During the time of the incident, the lizar, Tani, mouse used to be priest. After five days the frog that flew into the sky came back with a powerful instrument. The fisherman became priest. Even today, if someone performs rituals, he has to take the name of Malo in disguise. That's how the Malo clan came into being. Originally, the Malo resided at Tarapliang, near Chipru, now in Anjaw
Recommended from our members
Origin of Malo
No full textWaliamso Malo, a resident of Duraliang village, Lohit District; A.P, narrates the origin of Malo clan. According to him, the first man who become Malo was a fishmen, who used to fish with an instrument. However, when he went fishing, the fishing instrument was always thrown back. So to check that, he split the fishing instrument into two parts. After having split the instrument into two parts, a small frog came out of it but it flew into the sky. The fishermen may not have been an ordinary person. During the time of the incident, the lizar, Tani, mouse used to be priest. After five days the frog that flew into the sky came back with a powerful instrument. The fisherman became priest. Even today, if someone performs rituals, he has to take the name of Malo in disguise. That's how the Malo clan came into being. Originally, the Malo resided at Tarapliang, near Chipru, now in Anjaw
di Malo M., Introduzione. La capacità di reagire, in Id. (a cura di), Giustizia per l'ambiente: pace per la comunità. Percorsi tra etica, interessi, diritto
No full textLa questione ambientale è evidente, le cause dovute alle attività umane, ad uno sviluppo socio-economico insostenibile per la natura del pianeta, sono ormai provate. L’attenzione, l’allarme si estendono e comprendono anche soggetti, gruppi, organismi distinti dal circuito politico o dagli interessi di parte.
Il volume raccoglie i contributi dei maggiori esperti di diritto dell’ambiente, operatori di alto profilo per la giustizia in questo ambito: il pubblico ministero Manuela Fasolato, nel processo per reato ambientale legato alla centrale di Porto Tolle; l’avvocato dello Stato Giampaolo Schiesaro, nel processo per risarcimento del danno ambientale provocato alla Laguna di Venezia dall’attività del petrolchimico di Porto Marghera; l’avvocato Matteo Ceruti, ora nel processo per l’inquinamento da PFAS delle acque di un’area veneta assai estesa.
Sono inoltre presenti contributi di taglio filosofico e istituzionale: di Andrea Varliero, sul valore dell’ambiente nella Bibbia; di Maurizio Malo, introduttivo al valore ambientale nella pluralità degli ordinamenti giuridici; di Michele Di Bari, dedicato all’ordinamento dell’Unione Europea
Il valore dell'ambiente negli ordinamenti giuridici, in Malo M. (a cura di), Giustizia per l'ambiente: pace per la comunità
No full textLa questione ambientale è evidente, le cause dovute alle attività umane, ad uno sviluppo socio-economico insostenibile per la natura del pianeta, sono ormai provate. L’attenzione, l’allarme si estendono e comprendono anche soggetti, gruppi, organismi distinti dal circuito politico o dagli interessi di parte.
Il volume raccoglie i contributi dei maggiori esperti di diritto dell’ambiente, operatori di alto profilo per la giustizia in questo ambito: il pubblico ministero Manuela Fasolato, nel processo per reato ambientale legato alla centrale di Porto Tolle; l’avvocato dello Stato Giampaolo Schiesaro, nel processo per risarcimento del danno ambientale provocato alla Laguna di Venezia dall’attività del petrolchimico di Porto Marghera; l’avvocato Matteo Ceruti, ora nel processo per l’inquinamento da PFAS delle acque di un’area veneta assai estesa.
Sono inoltre presenti contributi di taglio filosofico e istituzionale: di Andrea Varliero, sul valore dell’ambiente nella Bibbia; di Maurizio Malo, introduttivo al valore ambientale nella pluralità degli ordinamenti giuridici; di Michele Di Bari, dedicato all’ordinamento dell’Unione Europea
THATCamp Saint-Malo 2013
No full textLe carnet de recherche THATCamp Saint-Malo 2013 a pour objet d'accompagner le THATCamp, prévu les 18 et 19 octobre 2013, à Saint-Malo. Cette « non-conférence » sur les Humanités numériques sera la troisième en France. Bien que le programme ne soit pas préalablement établi et reste très ouvert, THATCAmp Saint-Malo 2013 souhaite aborder la thématique des relations entre humanités numériques et bibliothèques : compétences en jeu, évolutions des profils et dialogue des bibliothèques avec la rech..
Política cultural: Hernán Malo
No full textDr. Hernán Malo S. I., Rector of the Pontifical Catholic University of Ecuador, discusses Culture and Cultural Policy, emphasizing that Culture is fundamental and primordial, existing in all senses much more than Politics. He views politics as a subsequent resource or instrument to conduct society. Malo defines culture as a free, spontaneous, and specifically human expression. Crucially, cultural expression must possess "nitidez" (clarity/precision) and "hondura" (depth) to achieve coherence, unity, and authenticity within a human group. A key cultural policy should be scientific rigor in understanding one\u27s own culture, avoiding superficial slogans. He warns against the danger of Political Cultural projects, particularly those driven by ideology (like in socialist countries) or dominant economic models (like Western consumerism and media, e.g., Coca-Cola, Jazz) , which can smother authentic cultural expressions. He notes that Ecuador\u27s cultures are under a profound cultural domination by the United States/Occident. Malo concludes that a serious review of culture and politics requires immediate disinterest and scientific study, even if it means renouncing cherished concepts like "American cleanliness" or even certain forms of evangelization if cultural coherence demands it.El Dr. Hernán Malo S. I., Rector de la Pontificia Universidad Católica del Ecuador, aborda el tema de la Cultura y la Política Cultural, enfatizando que la Cultura es lo fundamental y primordial, y es mucho más que la Política en todos los sentidos. Considera la política como un recurso o instrumento posterior para la conducción de la sociedad. Malo define la cultura como una expresión libre, espontánea y específicamente humana. Fundamentalmente, la expresión cultural debe poseer "nitidez" (claridad/precisión) y "hondura (profundidad) para lograr coherencia, unidad y autenticidad en un grupo humano. Una política cultural clave debe ser el rigor científico para conocer la propia cultura, evitando slogans superficiales. Advierte sobre el peligro de los proyectos de Política Cultural, especialmente los impulsados por la ideología (como en países socialistas) o por modelos económicos dominantes (como el consumismo y los medios occidentales, e.g., Coca-Cola, Jazz) , que pueden ahogar las auténticas manifestaciones culturales. Señala que las culturas de Ecuador están bajo una profunda dominación cultural de Estados Unidos/Occidente. Malo concluye que una revisión seria de cultura y política requiere desinterés inmediato y estudio científico, incluso si exige renunciar a conceptos valorados como la "limpieza americana" o ciertas formas de evangelización si la coherencia cultural lo requiere
Política cultural: Hernán Malo
No full textDr. Hernán Malo S. I., Rector of the Pontifical Catholic University of Ecuador, discusses Culture and Cultural Policy, emphasizing that Culture is fundamental and primordial, existing in all senses much more than Politics. He views politics as a subsequent resource or instrument to conduct society. Malo defines culture as a free, spontaneous, and specifically human expression. Crucially, cultural expression must possess "nitidez" (clarity/precision) and "hondura" (depth) to achieve coherence, unity, and authenticity within a human group. A key cultural policy should be scientific rigor in understanding one's own culture, avoiding superficial slogans. He warns against the danger of Political Cultural projects, particularly those driven by ideology (like in socialist countries) or dominant economic models (like Western consumerism and media, e.g., Coca-Cola, Jazz) , which can smother authentic cultural expressions. He notes that Ecuador's cultures are under a profound cultural domination by the United States/Occident. Malo concludes that a serious review of culture and politics requires immediate disinterest and scientific study, even if it means renouncing cherished concepts like "American cleanliness" or even certain forms of evangelization if cultural coherence demands it.El Dr. Hernán Malo S. I., Rector de la Pontificia Universidad Católica del Ecuador, aborda el tema de la Cultura y la Política Cultural, enfatizando que la Cultura es lo fundamental y primordial, y es mucho más que la Política en todos los sentidos. Considera la política como un recurso o instrumento posterior para la conducción de la sociedad. Malo define la cultura como una expresión libre, espontánea y específicamente humana. Fundamentalmente, la expresión cultural debe poseer "nitidez" (claridad/precisión) y "hondura (profundidad) para lograr coherencia, unidad y autenticidad en un grupo humano. Una política cultural clave debe ser el rigor científico para conocer la propia cultura, evitando slogans superficiales. Advierte sobre el peligro de los proyectos de Política Cultural, especialmente los impulsados por la ideología (como en países socialistas) o por modelos económicos dominantes (como el consumismo y los medios occidentales, e.g., Coca-Cola, Jazz) , que pueden ahogar las auténticas manifestaciones culturales. Señala que las culturas de Ecuador están bajo una profunda dominación cultural de Estados Unidos/Occidente. Malo concluye que una revisión seria de cultura y política requiere desinterés inmediato y estudio científico, incluso si exige renunciar a conceptos valorados como la "limpieza americana" o ciertas formas de evangelización si la coherencia cultural lo requiere
Revue de web du THATCamp Saint-Malo
No full text3 février 2014 : A signaler, l'article qui vient de paraître sur le BBF (Bulletin des Bibliothèques de France) : "ThatCamp 2013 : humanités numériques et bibliothèques Saint-Malo, 17-20 octobre 2013". Merci à Catherine Muller pour ce compte rendu aussi complet que chaleureux ! L'esprit du ThatCamp souffle encore.. ---------------------------------------------------------------------- Quelques liens pour retrouver des échos du THATCamp Saint-Malo : Quelques annonces de l'événement : L'..
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