1,723,972 research outputs found
L'humour des lecteurs de Zhengming
No full textChaudière Hélène. L'humour des lecteurs de Zhengming. In: Perspectives chinoises, n°13-14, 1993. p. 48
Du 16 mars au 15 juin 1996
No full textZhengming. Du 16 mars au 15 juin 1996. In: Perspectives chinoises, n°35, 1996. pp. 66-68
Du 16 mars au 15 juin 1996
No full textZhengming. Du 16 mars au 15 juin 1996. In: Perspectives chinoises, n°35, 1996. pp. 66-68
拙政园
No full textStreet, original gate to the garden, west of the new main gate on Dongbei Street, detail; The garden's site was a scholar garden during the Tang Dynasty, and later a monastery garden for the Dahong Temple during the Yuan Dynasty. In 1513, during the Ming Dynasty reign of Emperor Zhengde, an administrator (censor) named Wang Xianchen (Wang Xiancheng) appropriated the temple and converted it into a private villa with gardens, which were constructed by digging lakes and piling the resultant earth into artificial islands. Following his retirement in 1522 it was frequented by many important artists in the Ming Dynasty. Wen Zhengming had his Tingyun studio near there. Its large open vistas emphasize water, and although today it is largely remodelled, its initial appearance can be envisaged through the many paintings it inspired. Wen completed a series of 31 views on album leaves in 1533 and another shorter series of eight in 1551. Today's garden is only very loosely related to its earliest version, but closely resembles its late Qing appearance, with numerous pavilions and bridges set among a maze of connected pools and islands. It consists of three major parts set about a large lake: the central part (Zhuozheng Yuan), the eastern part (once called Guitianyuanju, Dwelling Upon Return to the Countryside), and a western part (the Supplementary Garden). The house lies in the south of the garden. In total, the garden contains 48 different buildings with 101 tablets, 40 stelae, 21 precious old trees, and over 700 Suzhou-style penjing/penzai (miniature trees and rockeries). Source: Cultural China; http://www.cultural-china.com/ (accessed 7/27/2010
Estimating lifetime risk of diabetes in the Chinese population
Full text linkIn this Perspective, Fiona Bragg and Zhengming Chen discuss the burden of diabetes in the Chinese Population
16 juillet - 15 septembre 1994
No full textZhengming, Lautier Agnès. 16 juillet - 15 septembre 1994. In: Perspectives chinoises, n°25, 1994. pp. 67-69
16 septembre - 15 novembre 1996
No full textSong Jackie, Zhengming. 16 septembre - 15 novembre 1996. In: Perspectives chinoises, n°38, 1996. pp. 71-73
On ‘Rectifying’ Rectification: Reconsidering<i>Zhengming</i>in Light of Confucian Role Ethics
No full textBoth an emphasis on logic and an emphasis on rhetoric lead to a kind of care for language. However, in early Greece this care for language through the lens of logic manifested in the drive to ‘get it right’, whereas in early China the care for language manifested in the pervasive concern for zhengming, for using names properly. For the early Chinese thinkers, especially the early Confucians, this was not predominantly a linguistic affair—zhengming is a key component of moral cultivation. As we explore the ethical import of Confucian role ethics, we need to pay attention to the philosophical vocabulary of this worldview and to how our understanding of these crucial terms changes if persons are seen as relational—a central premise of Confucian role ethics. In this essay I argue against reading zhengming as fagu, merely a conservative retrieval of historical meaning, as suggested by the political philosopher Hsiao Kung-chuan, among others. Instead, I argue for three theses: (1) although stubbornly persistent, ‘rectification of names’ is not an adequate translation for zhengming; (2) the conservative reading of zhengming is problematic and needs to be rethought as an hermeneutic process intersecting past meanings, present circumstances, and future possibilities; and (3) zhengming is, in an important sense, the ‘art’ of Confucian role ethics, for achieving moral competency in this tradition is a matter of constantly revising one\u27s roles and relationships
16 Janvier - 15 mars 1995
No full textZhaoyu Kong, Zhengming. 16 Janvier - 15 mars 1995. In: Perspectives chinoises, n°28, 1995. pp. 71-73
16 novembre 1994 - 15 janvier 1995
No full textZhengming, Zhaoyu Kong. 16 novembre 1994 - 15 janvier 1995. In: Perspectives chinoises, n°27, 1995. pp. 68-71
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