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La seconda vita di una madre. Le Madri di plaza de Mayo e la cultura della memoria
No full textThis essay analizes the contemporary culture of memory in Buenos Aires. The development of this culture since the democratic transition - and since Nestor Kirchner'sturn in government in particular- is investigated. Data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explanation of the duty to remember in order to refund the nation's democratic basis is shown through an analysis of Buenos Aires urban landscape and the builfing of such places of memory as the Museum of Memory and the Park of Memory, coinciding respectively with Nestor Kirchner first election and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship introduces an interview with a Madre de Plaza de Mayo, suggesting the task of watching over memory, and of coping with its current multiple interpretations.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory.
The author studies the contemporary culture of memory in Buenos Aires. The development of such culture is investigated from the democratic transition and especially from the governmental turn of Nestor Kirchner. The data come from field-work research during the period of Cristina Kirchner‘s election victory in 2007. The official explicitation of the duty to remember in order to refund the democratic basis of the nation is shown through an analysis of Buenos Aires urban landscape and the construction of memory’s places such as the Museum of Memory and the Park of Memory, in coincidence respectively with the first election of Nestor Kirchner and Cristina Kirchner’s election. The analysis of contemporary collective sensibility about the dictatorship past introduces the interview with a Madre de Plaza de Mayo suggesting the task to watch over memory and to cope with the present plural interpretations of this memory
André Corten (sous la direction de), Les frontières du politique en Amérique Latine. Imaginaire et émanciaption, Paris, Karthala, 2006
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S. Molla (sous la direction de), Voix ferventes. Prières afro-américaines, XVIII-XX siècles, Genève, Labor et Fides, 2004
No full textAffermazione dell'idenità etnica in contesto straniero. Pratiche alimentari e religiose della comunità cattolico filippino-romana Banal-Na-Pag-Aaral
No full textMarcher vers Compostelle. Ethnographie d'une pratique pèlerine
No full textL'ouvrage constitue la premiére veritable enquete ethnographique sur le Chemin de Compostelle. Dans la pratique contemporaine du pèlerinage se côtoient des catholiques apostoliques romains, des chrétiens sur mesure, des croyants à la carte et des non croyants. La manière catholique de pèleriner, inscrite dans l'histoire longue et régulée par l'institution ecclésiale, coexiste avec une ascèse sécularisèe qui se vit dans l'instant de la marche, dans la communion avec la nature et dans les rencontres en chemin. Les diverses improvisations effectuées par les pèlerins sur un scénario de tradition catholique indiquent le Chemin comme une sorte de théatre, où il n'est pas nécessaire d'être catholique pour être acteur. La fable de soi se produit alors en marchant, chacun en est le héros et choisit son rôle en chemin
Come migliorare l'alimentazione di mio figlio. Conciliare piacere, educazione e salute, Roma, Armando, 2010
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Sébastien Fath , Dieu XXL. La révolution des megachurches, Autrement, 2008, Religioni e Società, n. 66, 2010
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