53,556 research outputs found
Bao feng yu.
No full text別洛采爾科夫斯基著 ; 郁文哉, 馬華譯 ; 中國戲劇家恊會編.三幕劇.Bieluocai'erkefusiji zhu ; Yu Wenzai, Ma Hua yi ; Zhongguo xi ju jia xie hui bian.San mu ju
Truth After cinema: The explosion of facts in the documentary films of Jia Zhangke
Get PDFThis is the author's accepted manuscript. The final published article is available from the link below. Copyright @ 2013 Intellect Books.This article identifies and elaborates on two models of resistance evident in JiaZhangke’s film corpus. The deployment of different cinematic strategies produces an experimental calling into question of the value of truth and of truth as value. In the films here analysed Jia moves from resistance through organic observation to a model of resistance structured around a series of fabulations. If the first regime addresses the truth of ideology, then the target of the second is the ideology of truth. It is in this passage that Jia enters political cinema, collapsing the distinction between factual and fictional and opening up a space that belongs to no collectivity
Yu Cheng-long's 于成龍 Bao-jia System 保甲法
No full textThis is a study of the bao-jia system of the early Qing 清. Immediately after the conquest, the Qing instituted a system called zong-jia 總甲 which was in fact a bao-jia arrangement. But as Matsumoto Yoshimi 松本善海 demonstrated some years ago, the scope of this zong-jia law was quite narrow to begin with, and it quickly transformed itself into an institution primarily concerned with rounding up Chinese slaves who absconded from the Banner-lands. Thus it is clear that the bao-jia law put into effect by Yu Cheng-long in Zhi-li 直隷 was the real foundation of the Qing bao-jia system. Here Matsumoto's argument is revised and expanded, and the author makes the points that the prototype for Yu Cheng-long's bao-jia law was a system he introduced in Ma-cheng 麻城 county, Huang-zhou 黃州, Hubei 湖北, that this local pao-jia system was designed to help suppress the "Dong-shan 東山 rebellion" which was an offshoot of Wu San-gui's 吳三桂 rebellion, and that it was this experience which led Yu Cheng-long to promulgate, under the rubric of "Covenant for Tranquilizing the People and Suppressing Bandits"(安民彌盜條約), his bao-jia law later on when he was in authority in Zhi-li
Shangyuan ju ben jia ji.
No full text序 -- 回家 -- 塑像 -- 兵變.余上沅著.Yu Shangyuan zhu.Xu -- Hui jia -- Su xiang -- Bing bian
Deng Erya jiu cang jia gu.
No full text李宗焜拓摹并題."鄧爾雅(一八八四-一九五四)舊藏甲骨. 一九六九年五月鄧祖玄奉母葉多福女士之命以其父爾雅先生所藏甲骨慨贈香港中文大學聯合書院. 二〇一五年夏移藏大學圖書館""乙未仲冬余應香港中文大學圖書館李露絲館長之邀為館藏甲骨之儲存與展示貢愚余以坐言不如起行遂為之董理重為類次並施拓摹携歸裱冊而還之且識數語以記因緣李宗焜於史語所""Deng Erya (yi ba ba si - yi jiu wu si) jiu cang jia gu. Yi jiu liu jiu nian wu yue Deng Zuxuan feng mu Ye Duofu nü shi zhi ming yi qi fu Erya xian sheng suo cang jia gu kai zeng Xianggang Zhong wen da xue Lian he shu yuan. Er ling yi wu nian xia yi cang Da xue tu shu guan""Yi wei zhong dong yu ying Xianggang Zhong wen da xue tu shu guan Li Lusi guan zhang zhi yue wei guan cang jia gu zhi chu cun yu zhan shi gong yu yu yi zuo yan bu ru qi xing sui wei zhi dong li chong wei lei ci bing shi tuo mo xie gui biao ce er huan zhi qie shi shu yu yi ji yin yuan Li Zongkun yu Shi yu suo"In accordion binding.Li Zongkun tuo mo bing ti
Xian dai Han yu gui fan ci dian = Xiandai Hanyu guifan cidian /
No full text"Guo jia yu yan wen zi gong zuo wei yuan hui "ba wu" gui hua zhong dian xiang mu, Zhonghua she hui ke xue ji jin zi zhu xiang mu"--T.p."Guo jia "ba wu" gui hua zhong dian tu shu.
Ru jia si xiang yu xian dai shi jie
No full textBen shu suo shou ru de lun wen shi zhong yang yan jiu yuan zhong guo wen zhe yan jiu suo tui dong de " dang dai ru xue zhu ti yan jiu ji hua " di yi qi zhi bu fen cheng guo. bao gua " fo xue, xi xue yu dang dai xin ru jia -- hong guan de zhe xue kao cha " deng lun we
Patriotism as an ethical and social phenomenon in the Confucian treatise Kunzi Jia Yu
Get PDFIntroduction. This article makes an attempt to analyze patriotism as an ethical and social phenomenon. The subject of the study is the content of the ancient philosophical treatise Kunzi Jia Yu (Speeches of the School of Confucius), which is attributed as a Confucian text. Theoretical analysis. The basis for the development of patriotism in Kunzi Jia Yu is the Confucian virtues: filial piety, love for mankind, devotion, etc. Patriotism carries regulatory, harmonizing, integrative and identification functions, as well as the function of ethical self-improvement for an individual. The bearers of patriotic ideas are Confucian noble men, and the ultimate goal of patriotic actions is benefitting one’s state, appeasing the Celestial Empire and personal moral self-development. Being a part of the political doctrine of Confucianism, patriotism as an ethical and social phenomenon has occupied an important place in the philosophical research of prominent philosophers since ancient times, and over time it has become a powerful spiritual force of the Chinese nation. Conclusion. The role of patriotism as the basis for the stability of society and the spiritual achievement of the individual is difficult to overestimate, and at the same time it is necessary to analyze this role and comprehend it in detail in different historical periods, taking into account the specifics of the current world situation. Patriotism in modern Chinese society is a powerful consolidating and spiritual force for the multinational people
Five new species of Nazeris Fauvel in Guangxi, China (Coleoptera, Staphylinidae, Paederinae)
No full textHu, Jia-Yao, Qiao, Yu-Jia (2019): Five new species of Nazeris Fauvel in Guangxi, China (Coleoptera, Staphylinidae, Paederinae). Zootaxa 4543 (3): 431-441, DOI: 10.11646/zootaxa.4543.3.
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