9,009 research outputs found
Interview with Sharon Ting for 'What does creativity mean for you'
No full textInterview with Sharon Ting for online document 'What does creativity mean for you' by Willis Newton
Mei hao jia ting san he yi yun dong ju ben chuang zuo bi sai you sheng ju ben ji.
No full text美好家庭三合一運動劇本創作比賽優勝劇本集 /香港家庭計劃指導會主辨書名據封面.香港家庭計劃指導会主辨Shu ming ju feng mian.Xianggang jia ting ji hua zhi dao hui zhu ban
Cong kai fang xi tong pin pu huo san she xiang yi dao ni you xian zhi he ji shi han shu de yan jiu
No full textLo Ting Shek = 從開放系統頻譜或散射相移到逆有限支合集勢函數的研究 / 盧庭碩."April 2004."Thesis (Ph.D.)--Chinese University of Hong Kong, 2004.Includes bibliographical references (p. 144-146).Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Mode of access: World Wide Web.Abstracts in English and Chinese.Lo Ting Shek = Cong kai fang xi tong pin pu huo san she xiang yi dao ni you xian zhi he ji shi han shu de yan jiu / Lu Tingshuo
sj-docx-1-pec-10.1177_03010066221135472 - Supplemental material for You are how you speak: The roles of vocal pitch and semantic cues in shaping social perceptions
No full textSupplemental material, sj-docx-1-pec-10.1177_03010066221135472 for You are how you speak: The roles of vocal pitch and semantic cues in shaping social perceptions by Hannah Xiaohan Wu, Yuanhua Li, Boby Ho-Hong Ching and Tiffany Ting Chen in Perception</p
Wang Wei（701-761）and the Intellectual Milieu of Medieval China
No full text王維（701-761）為公認最富代表性的唐代詩人之一，素有「詩佛」之譽，佛教信仰與其生平行事、創作之關連，已為人所熟知。然而相關探討，往往僅侷限於禪宗立論，且不乏長久貽誤之陳說，對王維思想的多重淵源和特質，罕有較為深入、廣泛之闡明。本論文希望透過這一工作，盡可能追索其心靈型態與時代之間的連結，包括偵查其他的思想因子，進而確認其合宜之定位。文首先比較初盛唐知名文士的出身分佈，勾勒王維的南北文學源流，並對其家庭信仰背景，藉助石刻史料，稍事考證，以期揭示其成長環境中的釋教成分。其次，則藉由王維討論中古時期的「吏隱」現象，以及所牽涉的「心／跡」等觀念，指出王維與同時期人共有的人生態度，如何呈現中古特有的「玄學化的維摩詰」圖像。再來，將運用若干詩文關鍵字，如「靜」、「獨」等的長期演變，抉發唐人對「自然」、「方外」的看法，以及他們如何在山水別業中探尋自我安頓、成長之道。最後，以王維等人在安史亂後的境遇為例，提出「右丞之死」，作為開元士人心態轉變的關鍵，並嘗試研判這種心態在中古思想史上，有何可能的回響。言之，王維固然不是思想家，也不是宗教家，但也非僅止於文學家的角色，他所懷有的心靈，不僅影響其創作風格，在隋唐文化中，也有象徵性的意義，綜觀其畢生各面向，誠可謂「中古式心靈」之縮影。本文討論範圍跨越王維一生，用意雖不在為之立傳，但相信考察所得，將有利於深化我們對王維思想、以及其他中古士人心靈共相之理解。Wang Wei (701-761) , with the title of “Buddha of Poetry”, was arguably one of the most famous and accomplished literary figures of T’ang dynasty. It is no denying that of particular importance to his creationary power was the religious factors. However,some misunderstanding were held for a long time because most researchers and critics only concentrated on the characteristics of Chan sources rather than other aspects in his works. Instead of merely his Chan inclination ever explored, this paper shed more light on the interaction between Wang Wei and the milieu of medieval China in which his mindset were shaped or shared. The aim is to illustrate that these characteristics can be traced to various medieval thoughts as well and to provide a fairly reasonable evaluation of his style of mind. t first, this paper consider Wang Wei’s literature presentation by an analysis of early and high T’ang intellectuals’ social origins, and draw the Wangs’ family background of Buddhism worship to clarify his primary relationship with the Chan schools and other essential doctrinal resources. Second, by focusing on the “official-recluse” ideas which rooted from the concepts of “mind/track”, it is pointed out how the T’ang intellectuals’ life ideals and general attitudes between the public affairs and private sphere embodied a picture of “Vimalakīrti of dark thinking” which specifically prevailed in the medieval intellectual community. And then I elaborate on certain key terms in T’ang and pre-T’ang poetry, such as “quietude” and “solitude”, to make clear the assumptions of nature and “other-world” by which T’ang intellectuals find ways to settle and cultivate their lives. Finally, by the examples of Wang Wei and other people unduring and after An-shih rebellion, I take “the death of the assistant director of the right” as an meaningful event to indicate the subtle transformation of T’ang intellectual mind. n spite of being neither an intellectual figure nor a theorist of religion, Wang Wei’s mind not only created a legacy of poetic tradition, but represented some significance to the intellectual history of medieval China. He can be regarded as an epitome of intellectual culture of medieval China in varied ways. Although this paper does not attempt to write a complete biography of Wang Wei whose life spanned the most prosperous period of T’ang dynasty and the ensuing tumult, the investigations may help deepen our historical understanding inside and outside of his mindset as well as some common characters of other medieval intelligentsia.書影 1版 2引史料簡表暨縮寫 3言 5一章 「以般若力，生菩提家」 19一節 文學的源流 20二節 唐人佛教家庭探略 27二章 「身在百官之中，心超十地之上」 39一節 從吏隱看王維 40二節 中古「心」、「跡」觀念考 54三章 「寒空法雲地，秋色淨居天」 73一節 唐詩裡的方外（上） 74二節 唐詩裡的方外（下） 80四章 「一生幾許傷心事，不向空門何處銷」 87一節 天寶十五載 87二節 右丞之死──代結語 104考書目 11
Development of 3D silver electrodes for dielectrophoretic device
No full text本研究利用銀鏡反應經由層流轉換圖案技術在微流道內製作3D電極，並將此晶片應用在微奈米粒子分離的生醫晶片上，整個製程僅需一道光罩即可製作完成，別於以往繁雜步驟並可快速沉積出電極。本粒子分離晶片是利用介電泳原理，將粒子因分離後達到純化的效果。
此實驗使用自行調配的銀鏡反應溶液並注入已設計好之微流道內，控制流體的體積流率使達到一最佳的沉積條件，並成功形成兩條平行3D立體電極。本研究之分離物使用多壁奈米碳管，因奈米碳管本身具有導體與半導體性質，吾人將透過此立體電極來和平面電極做分離後之純化度比較，其利用拉曼光譜量測、 值比較與電流量測做純化度驗證。從實驗結果可發現，經3D電極作用後的導體奈米碳管其 值降到0.71比使用平面電極來的低，且經3D電極作用後的導體奈米碳管電流值也有明顯提高，證實3D電極比平面電極更能有效純化奈米碳管。
本研究成功發展出快速製作立體電極的。由於3D電極有高厚度，因此可降低操作電壓與減少焦耳熱等優點，而此開發建立在生物晶片上且能有效達到純化效果，對於未來應用在生物粒子分離有很大的幫助。A high throughput micro-nano-particle separation device with 3D-electrodes was fabricated in this study.The 3D electrodes were fabricated to provide dielectrophoresis (DEP) force by using the combination of silver mirror reaction and microfluidic laminar flow patterning technique.Only one photomask was required during the fabrication process without additional vacuum-based metal deposition processs. Silver mirror reaction solutions were prepared and injected separately into a microchannel. The optimal deposition condition was tested and two parallel 3D electrodes were successfully formed at the liquid –liquid interfaces. Multi-walled carbon nanotubes (MWCNTs)were purified by DEP force according to the electrical characteristics. Raman spectroscopy, ratio, and current-voltage measurements were utilized to compare the purification performance between 3-D electrodes and plannar electrodes. From the experimental results, when we used 3D electrodes to pure MWCNTs, the ratio of conducting MWCNTs could be reduced to 0.71. It was lower than ratio of using planar electrodes. Moreover, current of conducting MWCNTs was increased by 3D electrodes. It shows that 3D electrodes could provide higher purification.
In this study, we have developed a simple and rapid method to deposit 3D electrodes. The advantages of 3D electrodes are the reduction of applied voltage and Joule heating due to high thickness. This work has been able to attain higher purification for such a lap-on-a-chip application
Euphorbia motuogensis (Euphorbiaceae), a new species from Xizang, China
No full textLi, Man-Ting, Lan, Xiao-Zhong, Zuo, You-Wei, Deng, Hong-Ping (2021): Euphorbia motuogensis (Euphorbiaceae), a new species from Xizang, China. Phytotaxa 527 (2): 107-116, DOI: 10.11646/phytotaxa.527.2.
Racism, Trauma and Mourning: A Kleinian Psychoanalytic Reading of Toni Morrison’s Beloved
No full text佟妮．莫莉森是二十世紀最重要的黑人女性作家之一，她的第五本小說《摯愛》以美國的奴隸歷史為背景，不但批判了白人至上的種族歧視觀，更深刻刻畫黑奴們的身心如何因奴隸制度而備受煎熬。本文意在討論小說中呈現的種族歧視、創傷及哀悼等議題，試圖以克萊茵精神分析理論來閱讀奴隸制度如何阻礙黑奴們的心靈發展，留下了個人乃至種族難以被哀悼的創傷。
第一章重點在以克萊茵所提的兩個精神發展危機－妄想型-分裂型位態（paranoid-schizoid position）與抑鬱型位態（depressive position）－重新閱讀小說中所呈現的白人種族歧視。第二章則將重點集中在小說中的母女關係，以深入探討奴隸制度如何對黑奴們造成精神性創傷。最後則是探討小說本身如何對這段創傷的回憶，開始進行哀悼的工作。In this thesis, I want to explore how Toni Morrison deals with racism, trauma and mourning through their inexorable association with slavery in Beloved. I argue that theories of psychoanalysis, especially that of Melanie Klein, promotes our understanding of how slavery impedes the psychic development of slaves, causing psychic traumas that are hard to be worked over. The work of mourning is rendered especially difficult because the traumas they suffer are both an individual as well as a collective one. In this respect, I believe a psychoanalytic reading of Beloved not only gives us an access to the interior life of slaves but offers a great insight into Morrison’s subtle critique of racism.
In my introduction, I first discuss how Morrison’s critiques of racism can be approached from ideological and institutional aspects before reorienting the entire discussion into a Kleinian psychoanalytic frame. In chapter one, I discuss Klein’s theorization of two infantile psychic crises taking place in what she specifies the paranoid-schizoid and depressive positions, arguing that some white racists regress to these infantile states of mind and reemploy defense mechanisms to deal with fears and anxieties aroused in a racist encounter. Chapter two focuses on a mother-daughter relationship which becomes too excessive and eventually leads to a mutual persecution. I believe that by going deep into the interior life of slaves, Morrison attempts to initiate a process of mourning for these slaves and their African-American descendents who also carry this racial trauma. In this light, Beloved could be regarded as a literary work of mourning which aims to mourn for personal as well as collective traumas.Table of Contents
Abstract …………………………………………………………………. iii
Acknowledgements …………………………………………………… iv
Introduction
Reading Racism in Beloved …………………………………. 1
Chapter One
A Kleinian Reading of White Racism in Beloved ………… 25
Chapter Two
Racial Trauma: Loss and Melancholia …………………….. 51
Conclusion
The Possibility of Mourning: Toward a Love Ethic …………. 73
Works Cited …………………………………………………………… 8
Author Correction: Cardioprotection induced in a mouse model of neuropathic pain via anterior nucleus of paraventricular thalamus
No full textThe original version of this Article contained an error in the affiliation of the second author, Ya-Ting Chang. The correct affiliations for Ya-Ting Chang are Institute of Biomedical Sciences, Academia Sinica, Taipei, 115, Taiwan and International Graduate Program in Molecular Medicine, National Yang-Ming University and Academia Sinica, Taipei 115, Taiwan.</jats:p
Applications of Polarization Control by One-Dimensional Sub-Wavelength Metallic Gratings
No full text光柵是一種重要的光學元件，在光學上有許多應用。我們可以將其用來當做偏振片、濾波器，也可以將光柵加在發光二極體上，增加光萃取效率。論文主要目的在研究次波長金屬光柵的零階繞射效率，使用的軟體是GSolver及Comsol兩套商用軟體。分別對不同結構的次波長金屬光柵之零階繞射效率進行分析，包含光柵週期，光柵高度，光柵寬度，光柵間孔隙材料對繞射效率的影響。首先，先分析TM與TE波正向入射於自由空間中次波長金屬光柵的光學特性，並藉著場圖討論是由何種共振機制造成電磁波能穿透此次波長金屬光柵。接著討論當光柵在基底上時，基底材料對光柵的繞射效率特性的影響。為了更貼近發光二極體結構，分析當光柵下方具有一層極薄金屬導電層時，其繞射效率的改變。後，藉由最佳化金屬光柵的幾何結構參數及孔隙間填充材料，我們可以設計出:TM偏極器，在目標波長460nm處，TM波的零階穿透效率達到80%，而TE波的零階穿透效率小於10%。TE偏極器，在目標波長460nm處，TE波的零階穿透效率達到90%，TM波的零階穿透效率小於10%。建立在二氧化矽上的雙色光偏極器，在波長450nm處，TE波零階穿透效率為90%，在波長550nm處，TM波零階穿透效率為90%。具有不同孔隙材料的複合式金屬光柵，在波長460nm時，TM波零階穿透效率為78%，TE波亦可穿透，其零階穿透效率為40%。Grating is an important type of optical element since there are lots of applications. Sub-wavelength gratings can be used as a polarizer or a filter. They can also be added gratings on light emitting diode to increase the light extraction efficiency.he purpose of this research is to study the 0th diffraction efficiency of the sub-wavelength metallic gratings. Two suites of commercial software “GSolverTM” and “ComsolTM” are used to design the sub-wavelength metallic gratings. We investigate the influences of the 0th diffraction efficiency of the sub-wavelength metallic gratings with different parameters, including grating period, grating height, grating width, and groove material. At first, we analyze the optical properties of the sub-wavelength metallic gratings in free space as the TM and TE waves are normally incident on them. By plotting the field distribution, we discuss what kind of resonant effect leads the electromagnetic wave to propagate through the sub-wavelength metallic grating. Then we put these gratings on certain substrates and discuss the influences on the diffraction efficiency. To discuss sub-wavelength gratings on light emitting diodes, we put a very thin contact metal layer between the grating and n-GaN and then analyze the 0th order diffraction efficiency. y optimizing the geometrical parameters and the groove material, we can design: for a TM wave polarizer at lambda=460nm, the 0th order transmittance of TM wave is 80% and the 0th order transmittance for TE wave is smaller than 10%. For a TE wave polarizer at lambda=460nm, the 0th order transmittance of TE wave is 90% and the 0th order transmittance for TM wave is smaller than 10%. For a dichroic Mirror on SiO2 substrate, the 0th order transmittance of TE wave at lambda=450nm is 90% and the 0th order transmittance of TM wave at lambda=550nm is 90%. For a compound grating with different groove materials, TM and TE waves can co-propagate through it with a certain ration. We design a compound grating with 78% of the 0th order transmittance of TM wave and 40% of the 0th order transmittance of TE at lambda=460nm.摘要bstract謝錄目錄 1 章 簡介 1.1 光柵 1.2 應用 3.2.1 偏振片 3.2.2 波長濾波器 3.2.3 液晶顯示器 4.2.4 發光二極體 4.3 文獻回顧 6.4 動機 7 2 章 理論 8.1 馬克斯威爾方程 8.2 邊界條件 10.3 偏振光 12.4 杜德模型(Drude Model) 15.5 介電常數 16.6 Kramers-Kronig 關係式 18.7 表面電漿 20 3 章 模擬結果 25.1 嚴格耦合波理論之光學模擬 25.2 自由空間中次波長金屬光柵之偏光特性分析 26.2.1 等效介質理論 28.2.2 TM 正向入射 28.2.3 氧化鋁 47.2.4 TE 正向入射 48.3 具有金屬導電層的次波長金屬光柵之偏光特性分析 52.3.1 TM 正向入射 54.3.2 TE 正向入射 57.4 次波長金屬光柵在基底上之偏光特性分析 59.4.1 TM 正向入射 65.4.2 TE 正向入射 66.5 次波長金屬光柵在真實LED上之偏光特性分析 68.5.1 光偏極器 70.6 雙色光之偏光分離器 72.7 複合式次波長金屬光柵 75 4 章 結論 78考文獻 8
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