173,408 research outputs found
Zhonghua Jidu jiao hui he yi tang jian zhu zheng xin.
No full textCover title.; Special collection from London Missionary Society.; Also available in an electronic version via the Internet at http://nla.gov.au/nla.gen-vn442799.880-03 Xianggang Zhonghua Jidu jiao hui he yi tang jian zhu zheng xin lu.Story of Hop Yat (Union) Church, Hong Kong
[[alternative]]Stories, Memories, and Identity－－A Cultural Study of Chia-Yi He-Ping Judo Dojo
No full text[[abstract]]Established in 1961, He-Ping Judo Dojo in Chia-Yi has been a place where outstanding Judo players practice and stay. It has also consecutively achieved seven years championship of the Taiwan Provincial Athletic Games. However, following the death of Mr. Chen Wu-in, who has run He-Ping Judo Dojo for thirty years, the Dojo has stumbled into its low tide. In recent years, pupils of He-Ping have endeavored to search for another place in Chia-Yi to relocate the training hall and to continue its Judo training and popularizing works. As a result, He-Ping Judo Dojo has gradually retained its prosperity.
Basic Judo trainings have always been difficult. However, keen in reviving the honor and achievements of He-Ping Judo Dojo, the pupils willingly undertook the mission of the trainings. This revealed that, in He-Ping Judo Dojo, ‘training’ is not merely a physical matter, but rather, it represents an embodiment of He-Ping’s past dreams and ideals.
There were ‘stories’ filling the spaces of He-Ping Judo Dojo. Some stories belonged to the space itself, and the others were told and spread by people. Nowadays, these stories are also a collective memory of the pupils. The collective memory of the pupils became a platform for identifying themselves and each others. By this, an ‘imagined community’ was formed in spite of the death of Mr. Chen and the disuse of the previous training hall. Collective memories enhance cohesion within the members of He-Ping Judo Dojo. Therefore, members bear in mind the task of preserving He-Ping’s tradition, and the great mission of the revival of its highest peak.
This essay adopted the method of interview to sort out the formation and operation of the culture of He-Ping Judo Dojo in its early days. It also applied the method of ethnography to examine how, after Mr. Chen has passed away, the members of He-Ping ‘recollect the past’ and form a shared memory by eulogizing the stories of the Dojo. Furthermore, the researcher scrutinizes how the ‘identity’, engendered by the collective memory, brings the members together and, at the same time, creates/represents the tradition of He-Ping Judo Dojo in the regenerated training hall. Rituals and ongoing storytelling in He-Ping Judo Dojo connect its new members with past memories. This allows the imagined community of He-Ping to last and exist as they wish.
Keywords: judo, He-Ping Judo Dojo, memory, identity, cultural studies
He Gongzan yi shu [6 juan
No full textFu Xi ting sheng cao 1 juan za yan 1 juan He Sen zhuan.Imprint date from preface.[1-2] Chun qiu gong yang zhu shu zhi yi -- [3] Qian hou Han shu zhu kao zheng Hai tuo hua guan wen ji -- [4] Hai tuo hua guan shi : 3 juan Xi ting sheng cao Xi ting za yan Xian shi shi lue.Mode of access: Internet
Mao yi yu he ping = Trade and peace
No full textBen shu you mao yi pian, Zhan zheng pian, He ping pian zu cheng. Bao kuo mao yi yu he ping xiang rong gong sheng, Di li da fa xian zhi qian de mao yi yu fen zheng, Xi fang zi you mao yi ban sui mao yi zheng duan er jue qi, Jin dai zhan zheng he mao yi shi zhong guo rong ru shi jie, Feng yun bian huan de ban ge shi ji, Mao yi zao jiu zhan hou de xiang dui he ping, Mao yi yu he ping de wei lai fa zhan gong qi zhang nei ron
Li yi zhong de mei shu Wu Hong Zhong guo gu dai mei shu shi wen bian = Art in its ritual context : essays on ancient Chinese art
No full textBen shu xuan yi le zhu ming mei shu shi jia wu hong jiao shou zi 1985 nian yi lai fa biao de 31 pian lun wen. zhe xie lun wen wei rao zhe " li yi mei shu " zhe yi ji ben gai nian tao lun le zhong guo shang gu he zhong gu mei shu zhong de duo xiang yi shu chuan tong he xing sh
Tian-ren-he-yi strategy: An Eastern perspective
No full textResearch on the business-environment dilemma has traditionally focused on strategies based on isolated, either/or mindsets, such as economically-oriented and environmentally-oriented strategies. Drawing on the cultural, philosophical, and intellectual traditions of China, we sketch the contours of a new holism-based strategic mindset, which results in a tian-ren-he-yi strategy. As an Eastern perspective, tian-ren-he-yi means “nature and mankind combined as one” or “nature-human harmony.” We leverage both qualitative and quantitative investigations to first identify the underlying mechanisms connecting tian-ren-he-yi strategy and firm performance, and then to compare the performance-enhancing potential of tian-ren-he-yi strategy with the two strategies based on the isolated mindset. Our analysis shows that when managing the business-environment dilemma, tian-ren-he-yi strategy has stronger performance-enhancing potential than either economically-oriented or environmentally-oriented strategies
I-III-VI₂ zu yi ji II-VI he I-III-VI₂ zu fu he na mi cai liao he tuo men de yi zhi jie gou: he cheng, biao zheng yi ji qian zai ying yong
No full textXu, Yeming = I-III-VI₂χχχII-VI和I-III-VI₂χχχχχχχχχχχχχχχ : 合成, 表征以及潛在应用 / 徐業明.Thesis (Ph.D.)--Chinese University of Hong Kong, 2011.Includes bibliographical references (leaves 130-134).Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Abstract also in Chinese.Xu, Yeming = I-III-VI₂ zu yi ji II-VI he I-III-VI₂ zu fu he na mi cai liao he tuo men de yi zhi jie gou : he cheng, biao zheng yi ji qian zai ying yong / Xu Yeming
He Zou yi shi
No full text[著者何諏 ; 編訂者黃天石].Library's copy: Copy 2 is a reproduced copy.[zhu zhe He Zou ; bian ding zhe Huang Tianshi]
Majialandrevus He 2021, gen. nov.
No full textgenus Majialandrevus He gen. nov. Type species: Majialandrevus dingguo He sp. nov. Include species: type only. Diagnosis. The new genus differs from other genera by a combination of the following characters: short forewings, but slightly longer than pronotum (Fig. 2A); with only outer tympanum (Fig. 2D); blunt distal parts of the male genitalia, absent of medial lobes of epiphallus, ectoparamere membranous; abdomen pubescent with cercus long. The ratio of the forewing lengths to the pronotal lengths is 1.19–1.22, which is most similar to 1.29 of Apiotarsoides Chopard, 1931. However, its structures of the male genitalia differ from Apiotarsoides, and other similar genera, such as Duolandrevus Kirby, 1906, Vasilia Grochov, 1988, Ectodrelanva Grochov, 2000 from adjacent areas in lacking ramus. Etymology. The genus name majia- is for the Chinese phonetic alphabet Ḽm, which means a style of Chinese clothing like a waistcoat. It is used to emphasize its short forewing.Published as part of Liu, Yi-Jiao, Xu, Jing-Yi & He, Zhu-Qing, 2021, Report of a new genus Majialandrevus, with a new species M. dingguo from Western Yunnan, China (Orthoptera: Gryllidae: Landrevinae), pp. 137-141 in Zootaxa 4985 (1) on page 138, DOI: 10.11646/zootaxa.4985.1.11, http://zenodo.org/record/492958
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