6,482 research outputs found
sj-doc-1-npx-10.1177_1934578X241242933 - Supplemental material for Modified Haoqin Qingdan Decoction Exerts Antioxidant Effect via Activating PI3K/Akt/Nrf2 Pathway on Allergic Asthma Mice
No full textSupplemental material, sj-doc-1-npx-10.1177_1934578X241242933 for Modified Haoqin Qingdan Decoction Exerts Antioxidant Effect via Activating PI3K/Akt/Nrf2 Pathway on Allergic Asthma Mice by Xiaojun Dong, Qi Zhang, Juan Gu, Mingxing Cai, Yuan Gan and
Yanni Ye, Xun Yang, Dou Ding, Xiuwen Xia in Natural Product Communications</p
Références sur "Garibong-dong"
No full textListe établie par Eunjoo Carré-Na, le 6 mars 2012 Title/Author/Year 재중동포의 상업 활동과 정체성 형성 : 가리봉동 현장 연구를 중심으로 / 이민주 ( [2008]) 외국인 밀집거주로 인한 내국인 주민의 주거환경 인식에 관한 연구 : 한남동, 가리봉동을 중심으로 = Local Residents' Perception of Foreigner's Dwelling : A case study of Hannam-dong, Garibong-Dong in Seoul / 박신영 ( [2009]) 가리봉동 중국거리에서의 조선족 여성의 위치성에 대한 문화․지리적 연구 = A Cutural-Geological Study on Positionality of Korean-Chinese women in the China street at Garibong-dong / 이미애 ( [2008]) 한국의 외국인 ..
Acoustic radiation due to scattering of T-S wave by the mean-flow distortion induced by steady local suction
No full textSubstantial sound waves can be generated by boundary-layer instability modes when the latter are scattered by a rapid mean-flow distortion. This is a rather generic mechanism and operates when an oncoming T-S wave is scattered by a steady local suction slot. This paper focuses on this problem by extending a recently developed Local Scattering Theory (Wu & Dong, J. Fluid Mech. submitted), where a so-called transmission coefficient, defined as the ratio of the T-S wave amplitude downstream of the scatter to that upstream, is introduced to characterize the effect of a local scatter on boundary-layer instability and transition. As in the earlier work, the mathematical formulation is based on triple-deck formulism, but in order to accommodate the acoustic far field, which was not considered in the paper mentioned, the unsteady terms in the upper deck, which play a leading-order role in radiation, are retained, and the influence of the radiated sound on the near-wall perturbation is included. The upper deck equation for the pressure is the Helmholtz equation rather than the Laplace equation. This leads to a modified pressure-displacement relation, which is coupled with the linearized boundary-layer equations in the lower deck. Discretization of the whole system formulates a generalized eigenvalue problem, which is solved numerically. It is found that suction suppresses oncoming T-S waves, and this effect increases with the suction velocity and the slot width. The directivity is ndependent of the flow parameters only when the Mach number is low. The intensity of the radiated sound in general increases with the frequency, the suction velocity and the width of the suction slot. Interestingly, for O(1) suction velocities, the radiated sound is very weak, indicating that the gain of stabilizing effect does not cause aeroacoustic penalty
Erratum: 3D bioprinted in vitro secondary hyperoxaluria model by mimicking intestinal-oxalatemalabsorption-related kidney stone disease (Applied Physics Reviews (2022) 9 (041408) DOI: 10.1063/5.0087345)
No full text© 2023 Author(s).This article was originally published online on 21 November 2022 with an incorrect affiliation identifier for author Dong-Woo Cho. It is correct as it appears above. All online versions of this article were corrected on 23 November 2022. AIP Publishing apologizes for this error.11Nsciescopu
The Dong Oral Architecture: Carpenter, architecture and phenomena among the Dong people in southwest of China
No full textThe Dong is a minority mainly living in southwest China. The Dong people do not have written language, the dissemination of knowledge mainly relies on the oral education and practice, forming a unique process and method of oral education, of architectural construction and the use of architecture. In this thesis these three processes are linked together and understood to produce ‘Oral Architecture’.
Oral architecture is a process through which the Dong architectural activity is reproduced and passed down through generations, letting people participate and observe phenomena, and thus apprehend the meaning of things and community. It is built on the relationships between people, activity and building. The series of activities that relate to buildings are simultaneously the motivation to construct intra-community relationships, to maintain traditions, and promote the broader process of living closely within their particular environment.
Through field research, interviews, literature review, case studies and other methods, I have collected information about the process and methods of the Dong oral education, of architectural construction, and the use and meaning of their architecture. Informed by architectural phenomenology, the thesis offers a qualitative analysis of this data in order to summarise and understand the mode and concept of Dong oral architecture. The structure of the thesis provides a broad introduction to Dong society and culture, before analysing the education and practice of Dong Carpentry; the construction of the Dong House and the Drum Tower (the most important public building in any Dong village). Concluding chapters focus on how systems of meaning and ‘reading’ are supported by Dong building and their practices of everyday life, as well as the significant events of birth, marriage and death.
All translations from Chinese are by the author unless otherwise stated
Xi jun ji qun yun dong zhong shui dong xiang hu zuo yong de yan jiu
No full textZhai, He = 细菌集群运动中水动相互作用的研究 / 翟翯.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 54-59).Abstracts also in Chinese.Title from PDF title page (viewed on 08, November, 2016).Zhai, He = Xi jun ji qun yun dong zhong shui dong xiang hu zuo yong de yan jiu / Zhai He
Building cultural and spiritual life of dong nai workers – real situation and solutions
No full textBuilding cultural and spiritual life of Dong Nai workers is the process of equipping, training and
upgrading the necessary qualities and competencies of the modern worker – the prerequisite that ensures
the success of the innovation, industrialization and modernization in this region. On the basis of
clarifying the basic characteristics of cultural and spiritual life of Dong Nai workers, the author analyzes
the achievements and limitations in the construction of cultural and spiritual life of the workers in Dong
Nai in recent years. The author proposes some main solutions to improving the cultural and spiritual life
of Dong Nai workers for achieving the local economic and social goals in the current period
1 - Samuel Dong Saul
No full textThis is a lightbox that is 40 x 25 inches in size, with different color lithographs on Mylar.Is it really strange to think that objects speak? Take a moment to think about this very closely; they might not be speaking to you in a verbal form, but they are surely communicating messages to you in way only you can understand. Could this means they could feel, think, just the way we do? Perhaps. Objects are often part of language, sometimes even before they exist. These objects become social or cultural artifacts well before they are used by living things. Objects "meanings" and "functions" are framed within the constrains of a cultural group. We assign them significance because of what they do, and what they are made off. Shapes, colors, matter, and the combinations of the three build pretty much everything in our observable universe. We just interpret what they might be. If we are made of the same matter, why not think that they might be "alive" too, with feelings and ideas of their own. We will never know what they really want, but we can sure interpret what they are trying to communicate. Contemporary artist make works that engage with viewers about theories of symbolic communication and strategies of analysis. Many of them use text simply for its ability to communicate meaning that are difficult to express in images alone; to convey ideas, descriptions, arguments, and possibly, the interpretation of what the objects someone interacts with, are trying to say.Visual and Performing Arts
On the Date of Dong Zhongshu’s Civil Examination
No full textThere have been for some time various views concerning on what date the Confucian thinker Dong Zhongshu submitted his answer papers.No matter how trivial the question may seem at face value, it is, however, related to the very important issue of whether or not the ideas of Dong Zhongshu genuinely influenced the link that was established between the Han imperial court and Confucian thought, known as “establishment of Confucianism as state religion,” and if so, how.Concerning the Hanshu’s 漢書 account of the three examination questions (zhice 制策) posed by Emperor Wu and the three outstanding answers (duice 對策) to them submitted by Dong Zhongshu, there is the opinion that they were actually posed and submitted in the order described by the chronicle.However, this way of thinking poses a problem in that the context and content of the second Q & A exchange is closely connected to exactly what year Dong Zhongshu submitted his answer.From an investigation of the content of the examination, the author concludes that a 2nd-1st-3rd series of questions and answers is much more likely to have been the actual sequence of the examination.Unconvinced by the various explanations that have been offered so far as to the date of the examination, the author proceeds to reexamine the problem, concluding that the examinations were submitted three successive times in the period between the6th month of the 6th year of the Jianyuan 建元 Era and the 10th month of the next year.Furthermore, although it is generally believed that the post to which Dong Zhongshu was appointed after his examination was as an administrator (xiang 相) in Jiangdu 江都, the author shows that in fact he was granted the bureaucratic rank of zhongdafu 中大夫.The author is also of the opinion that the local civil service examination subject of xiaolian 孝廉, regarding filial piety, very likely “originated from Dong Zhonshu.The decisive moment in establishing the link between the Han imperial court and Confucian thought was the acceptance and implementation by Emperor Wu of institutions intellectually based on Dong Zongshu’s ideas about state ideology.Therefore, the raison d’être of the monarch as to governing based on moral guidance in accordance with the will of heaven was enthusiastically adopted; and imperial rule soon assumed, in the guise of 10th Han Emperor Yuan, leadership based solely on Confucian ideas.journal articl
From Dong-fang Shuo to Sun Wu-kong
No full textThis is a famous episode in the Xi-you-ji 西遊記 that Sun Wu-kong steals peaches from the Queen of the West 西王母, and as you know, originally the thief was Dong-fang Shuo who served under the Emperor Wu 武帝 of the Han 漢 dynasty in history. Taoists said that Dong-fang Shuo is exiled to the earth by the Queen of the West, and that he introduces the Emperor Wu, who wants to be immortal, to a lot of things about the west. The character of Dong-fang Shuo arranged by Taoists reminds us of Hou Xing-zhe 猴行者, the antecedent of Sun Wu-kong, in the Da-Tang San-zang qu-jing shi-hua 大唐三藏取經詩話. Hou Xing-zhe steals peaches from the Queen of the West and is banished from heaven, subsequently he guides Tripitaka Xuan-zang 玄奘三藏 to the west for the purpose of obtaining Buddhist scriptures. The author points out that Buddhists adapted the Taoist character of Dong-fang Shuo as a guide to Hou xing-zhe when they described the pilgrimage and ascentation of Tripikata Xuan-zang. Before giving this view, the author discusses Ju-ling 巨靈, who fights with Sun Wu-kong as a general in the Xi-you-ji. Ju-ling was depicted by Taoists as a dwarf who is a messenger of the Queen of the West and is exposed by Dong-fang Shuo. Going back to the Han dynasty, Ju-ling had two types of the original form, one was the God of canal works, and the other was a turtle which bears a holy mountain on its back. Moreover Ju-ling is now male, now female. The author pays attention to these multiple images of Ju-ling, and explore the origin of the so-called trapped monkey. Then in view of the "goddess and traveler" motif he analyzes the relationship between Dong-fang Shuo and the Queen of the West, as well as Sun Wu-kong and the Goddess of Mercy 觀音菩薩. This analysis shows us the evolution of Sun Wu-kong and the Goddess of Mercy from Dong-fang Shuo and the Queen of the West, which took place against the background of the race for power between Buddhists and Taoisits
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