481 research outputs found
Edith Södergran
Short presentation of Finland-Swedish author Edith Södergran and translation of four poem
Work of the W.B.M.I. at Lintsing, Shantung, China, 1920
A brief report on the missionary teaching work at Lintsing, China, in 1920 for the Women\u27s Board of Missions; author probably Edith C. Tallmo
Edith Wharton and Cosmopolitanism
Emily Orlando is co-editor and a contributing author (with Meredith L. Goldsmith), Introduction: Edith Wharton, A Citizen of the World, p.1-15.
Edith Wharton and Cosmopolitanism shows that Wharton was highly engaged with global issues of her time, due in part to her extensive travel abroad. Examining both her canonical and lesser-known works and including her art historical discoveries, her political writings, and her travel writing, the essays in this volume explore Wharton\u27s diverse, complex, and sometimes problematic relationship to a cosmopolitan vision.-- Publisher\u27s description.https://digitalcommons.fairfield.edu/english-books/1067/thumbnail.jp
Assignment 1
Essay covering Edith Ballard's reflections on joining the teaching staff at Heart Mountain incarceration camp.The Japanese American Archival Collection documents the people, places, and daily life of Japanese Americans, primarily those who lived in the once thriving community of pre-war Florin in the Sacramento region, as well as the conditions in American incarceration camps during World War II. The approximately 7,000 original items include personal and official letters, photographs, diaries, arts and crafts, newsletters, textiles, camps artifacts, yearbooks and other publications
Assignment 2
Essay covering Edith Ballard's reflections on employment (as a non-evacuee) at Heart Mountain incarceration camp.The Japanese American Archival Collection documents the people, places, and daily life of Japanese Americans, primarily those who lived in the once thriving community of pre-war Florin in the Sacramento region, as well as the conditions in American incarceration camps during World War II. The approximately 7,000 original items include personal and official letters, photographs, diaries, arts and crafts, newsletters, textiles, camps artifacts, yearbooks and other publications
The Australian Musical News. volume XVI issue 11, 1927
Cecil Parkes (Parkes, Cecil, 1902-1981); Celia Rush (Rush, Celia); Costa Milano (Milano, Costa); Edith Kilminster (Kilminster, Edith); Elgar (Elgar, Edward, 1857-1934); Florent Hoogstoel (Hoogstoel, Florent); Fritz Hart (Hart, Fritz Bennicke, 1874-1949.); George F. Boyle (Boyle, George F. (George Frederick), 1886-1948); Gertrude Johnson (Johnson, Gertrude, 1894-1973); Grace Evans (Evans, Grace); Gwladys Rowling (Rowling, Gwladys); Heifetz (Heifetz, Jascha, 1901-1987); J.L. Gilbert (Gilbert, J. L.); James Scott (Scott, James); Jan Kiepura (Kiepura, Jan, 1902-1966); John Brownlee (Brownlee, John, 1901-1969); Maisie Owen (Owen, Maisie); Marion Lightfoot (Lightfoot, Marion); Marjorie Skill (Skill, Marjorie); Mary Henderson (Henderson, Mary); May Broderick (Broderick, May); Mireille Berthon (Berthon, Mireille, 1889-1955); Paderewski (Paderewski, Ignace Jan, 1860-1941); Rene Maxwell (Maxwell, Rene); Sidney R. Cole (Cole, Sidney R.); Victor Harding (Harding, Victor); Violet Parkinson (Parkinson, Violet); Walter Thorman (Thorman, Walter); Wynne Daniel (Daniel, Wynne); Bonnie, Sweet, Bessie: J.L. Gilbert (Gilbert, J. L.
Recommended from our members
Good Nature and Prudence: Moral Concepts of Character in Eighteenth-Century Fiction
To appreciate fully the ethical dimensions inherent in the literature of the eighteenth century it is necessary to understand the moral bias of an author, a bias often best ascertained by a study of the treatment he accords good nature and prudence. Although several scholarly articles and portions of longer studies recognize the importance of these virtues for individual writers, no single work has appeared which traces fully the history of the idea of good nature and prudence as complementary virtues in the eighteenth century. The present study provides a systematic analysis of these virtues as treated in theology, ethical philosophy, and fiction from the later seventeenth century to about 1800
Edith Wharton
Edith Wharton: Matters of Mind and Spirit, first published in 1995, makes the case for Wharton as a novelist of morals rather than of manners; a novelist who sought answers to profound spiritual and metaphysical questions. Focusing on Wharton's treatment of Anglicanism, Calvinism, Transcendentalism, and Catholicism, Carol Singley analyzes the short stories and seven novels in the light of religious and philosophical developments in Wharton's life and fiction. Singley situates Wharton in the context of turn-of-the-century science, historicism, and aestheticism, reading her religious and philosophical outlook as an evolving response to the cultural crisis of belief. She invokes the dynamics of class and gender as central to Wharton's quest, describing how the author accepted and yet transformed both the classical and Christian traditions that she inherited. By locating Wharton in the library rather than the drawing room, Matters of Mind and Spirit gives this writer her literary and intellectual due, and offers fresh ways of interpreting her life and fiction.</jats:p
Correspondence of missionaries in Shantung Province, China, 1926
Correspondence and reports from missionaries in Shantung Province, China, 1926: 1) North China Kung Li Hui: Report of the General Secretaries to the Council, May 1926 / H.C. Chang, Robert E. Chandler (3 pages); 2) Notes on Staff Meeting, June 3, 1926 (2 pages); 3) Letter dated 7 June 1926 from Mrs. Lyman V. (Muriel) Cady at Tsinan, China, to Mrs. (Minnie Case) Ellis at Lintsing (2 pages); (4) Letter dated 12 June 1926 from B. J. Scoville in Saratoga, California, to Rev. Emery W. Ellis at Tehchow, China (1 page); (5) Letter dated 15 June 1926 from Minnie Case at Techow to friends (2 pages); (6) Letter dated 21 June 1926 from Robert E. Chandler to Emery W. Ellis, with an undated letter (but summer 1926) from Minnie Case begun on its verso and continued on 2 further leaves (6 pages, 5 scans total); (7) Letter dated 1 July 1926 from Helen Chandler at Pei Tai Ho to Mrs. Ellis (9 pages); (8) Letter dated 7 July 1926 from Maud M. McGwigan at Tsingtao to Miss (Edith) Tallmon and Dr. Susan Tallmon Sargent (4 pages); (9) Letter begun 14 July 1926, continued 15 July upon arrival at Pei Tai Ho, addressed to Dr. Francis, unsigned but perhaps by Emery W. Ellis, as author seems to be from Tehchow; (10) Letter dated 24 July 1926 from Maud M. McGwigan at Tsingtao to Mrs. Sargent, enclosing Dr. Cooke\u27s letter describing the storm in Lintsing; (11) "Order of worship, Sunday, July 25, 1926; (12) Williams-Porter Hospitals, report for 1926, by Lois Pendleton (3 p.), with a note from Minnie Ellis asking recipient to send on to the Sargents; (13) Letter begun 28 September 1926 from Edith (Tallmon) Park at Morgan Hill to her sister Clara Jones (8 pages, photocopied); (14) Last page of a typed letter from Myra L. Sawye
Sexual Violence and Ghostly Justice in ‘The Lady’s Maid’s Bell’ and ‘Kerfol’
Program of the 2015 Convention Vancouver 8-11 January 2015. Section 185: Edith Wharton and Se
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