96,170 research outputs found
Shang han ming li lun
No full text張仲景述 ; 王叔和撰次 ; 成無己注解 ; 吳勉學閱 ; 徐鎔校. 傷寒明理論 : 四卷 / 成無己撰 ; 吳勉學閱 ; 徐鎔校.綫裝.框20x13.5公分, 10行20字, 小字雙行同. 白口, 四周單邊(間或左右雙邊), 單黑魚尾. 版心上鐫題名, 中鐫卷次, 下鐫葉次.書名頁刻"張仲景著傷寒論, 張卿子先生手定, 成無己註, 附諸名家, 大文堂藏板"《中國中醫古籍總目》(00671)著錄清廣州大文堂刻本.卷前附附: 醫林列傳 -- 論圖.鈐"莊兆祥印", "莊兆祥"Xian zhuang.Kuang 20 x 13.5 gong fen, 10 hang 20 zi, xiao zi shuang hang tong. Bai kou, si zhou dan bian (jian huo zuo you shuang bian), dan hei yu wei. Ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Zhang Zhongjing shu ; Wang Shuhe zhuan ci ; Cheng Wuji zhu jie ; Wu Mianxue yue ; Xu Rong jiao. Shang han ming li lun : si juan / Cheng Wuji zhuan ; Wu Mianxue yue ; Xu Rong jiao.Juan qian fu fu: Yi lin lie zhuan -- Lun tu.Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang
Sa po duo zong wu shi lun 薩 婆 多 宗 五 事 論 traduction de Fa cheng 法 成.
No full textSa po duo zong wu shi lun 薩 婆 多 宗 五 事 論Wu shi lun 五 事 論, cf. Sa po duo zong wu shi lun.Numérisation effectuée à partir d'un document original.Complet en 1 juan. Sous le titre initial, en caractères plus petits [note mutilée du caractère attribuant la traduction à] Fa cheng du Da fan guo 大 蕃 國 au monastère Xiu duo 修 多 de Gan zhou甘 州. Titre final : Wu shi lun yi juan 五 事 論 一 卷. Cf. TGH, XXXVIII (1967), p. 146. Édité in TKIS , série in-8°, pp. 45-55; T . 1556, vol. 28, pp. 995c-998 a. Cf. autre copie du même texte, Pelliot chinois 2073. Mauvaise écriture, négligée, légèrement cursive. Marques et ponctuation en rouge. Quelques additions et corrections en noir, une rature en rouge. 21 ou 22 colonnes par feuille, 22 à 27 caractères par colonne. Marges non tracées, supérieures de 2,4 à 3,1 cm, inférieures de 2 à 2,5 cm. Réglure par pliage
Da cheng wu wei 大 乘 五 位.
No full textDa cheng ru dao ci di 大 乘 入 道 次 第Da cheng wu wei 大 乘 五 位Cheng wei shi lun 成 唯 識 論Numérisation effectuée à partir d'un document original.Tableau des cinq degrés, wu wei, selon le système wei shi 唯 識, numérotés dans l'ordre : zi liang wei 資 糧 位, jia xing wei 加 行 位, tong da wei 通 達 位, xiu xi wei 修 習 位 et jiu jing wei 究 竟 位. Chaque division est suivie, dans le registre inf. d'un gāthā introductif identique à celui du Cheng wei shi lun 成 唯 識 論, T . 1585, vol. 31, j. 9 et 10, pp. 48 b 22-23, 49 a 23-24, 49 c 16-17, 50 c 19-20, 57 a 11-12. Les subdivisions sont dans l'ensemble conformes au texte. Pour un tableau identique, cf. le Pelliot chinois 3746, intitulé Da cheng ru dao ci di 大 乘 入 道 次 第 (T . 1864, vol. 45), dont manque cependant la moitié inf. Pour un ms. comparable, cf. le Pelliot chinois 2156, intitulé San cheng ru dao wu wei 三 乘 入 道 五 位. Écr. kai, car. de taille variable. Encre foncée. Le texte est disposé sous forme de graphique, comportant des cartouches de forme et dimension variées, délimités par un filet double. Certains cartouches sont reliés entre eux par une ou plusieurs accolades à l'encre rouge. Dans la partie sup., de part et d'autre du titre, deux cercles à l'encre rouge. Le tableau est encadré d'un trait épais. Marges de 0,4 à 0,6 cm sur les 4 côtés
The political role of the people's liberation army 1949-1973
Full text linkThis thesis is to study the political role of the People's Liberation Army from the approach of structure and function. The framework of the thesis consists of three major parts, first, the influence of Chinese traditional political culture on, and the formation of, the political role of the PL A; second, the influence of domestic political struggles and external military conflicts on the development of the political role of the PLA; and the third, the analysis of the transition of the PLA's political role from the structure and personnel arrangements of the CCPCC Within the above-mentioned three scopes, this thesis make a thorough discussion on the following: (1) The relationship between the structure of the PRC and the formation of the PLA's political role; (2) How has ideology influenced the army's political role; (3) What is Mao's viewpoint and his influence on the development of the army's political role; (4) What is the link between the army and the party, and how has this developed; (6) What accounts for the expansion of the PLA's political functions; (7) What is the influence of political factional struggles on the PLA's political role; (8) Is it political institution or military institution that controls the recruitment of the military elite; (9) What are the disparities between the military elite in handling international conflicts and what are their political considerations; (10) What is the Party's position in the army; (11) How have the Party’s important meetings and personnel arrangements influenced the rise and fall of the PLA's political role
Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun
Full text linkThere have been several attempts of late to read Yogācāra through the lens of Western phenomenology. I approach the issue through a reading of the Cheng weishi lun (Treatise on the Perfection of Consciousness Only), a seventh-century Chinese compilation that preserves the voices of multiple Indian commentators on Vasubandhu’s Triṃśikāvijñaptikārikā (Thirty Verses on Consciousness). Specifically, I focus on the “five omnipresent mental factors” (pañcasarvatraga, Chin. wu bianxing xinsuo) and the “four aspects” (Chin. sifen) of cognition. These two topics seem ripe, at least on the surface, for phenomenological analysis, particularly as the latter topic includes a discussion of “self-awareness” (svasaṃvedana, svasaṃvitti, Chin. zizheng). Yet we find that the Cheng weishi lun account has little in common with the tradition associated with Husserl and his heirs. The categories and modes of analysis in the Cheng weishi lun do not emerge from or aver to a systematic reflection on the nature of “lived experience” so much as they are focused on subliminal processes and metaphysical entities that belong to the domain of the noumenal. In my conclusion I suggest that the later pramāṇa tradition associated with Dignāga and Dharmakīrti—a tradition that profoundly influenced later Yogācāra exegesis in Tibet—did indeed take a “phenomenological turn.” But my comparison shows that both traditions falter when it comes to relating conceptual content to non-conceptual experience, and thus there is reason to be skeptical about claims that phenomenology is epistemologically grounded in how the world presents itself first-personally
Xiangyang shou cheng lu
No full text[撰人不詳]. 襄陽守城錄 / 趙萬年撰 ; [伍崇曜輯]Date from preface.框13.1 x 9.1 cm., 9行21字, 黑口, 左右雙邊, 無魚尾, 版心中鐫分冊書名, 下鐫叢書名.[zhuan ren bu xiang]. Xiangyang shou cheng lu / Zhao Wannian zhuan ; [Wu Chongyao ji]Kuang 13.1 x 9.1 cm., 9 xing 21 zi, hei kou, zuo you shuang bian, wu yu wei, ban xin zhong juan fen ce shu ming, xia juan cong shu ming
Da cheng wu liang shou jing 大 乘 無 量 夀 經 [traduction de Fa cheng 法 成].
No full textDa cheng wu liang shou jing 大 乘 無 量 壽 經Da cheng wu liang shou zong yao yao tuo luo ni jing 大 乘 無 量 壽 宗 要 要陀 羅 尼 經Numérisation effectuée à partir d'un document original.En 1 juan, début manque. Quelques variantes, certaines attestées, par rapport à T . 936, vol. 19, pp. 82 a 23. 6-84 c 29. Titre final : Fo shuo da cheng wu liang shou zong yao yao tuo luo ni jing 佛 說 大 乘 無 量 夀 宗 要 要 陀 羅 尼 經. Écriture kai à tendance xing. Encre foncée. Nombreux alinéas. 134 colonnes, 28 à 29 colonnes par feuille, 33 à 35 caractères par colonne. Marges tracées supérieures de 1,6 à 2 cm, inférieures de 1,7 à 2 cm. Réglures 1,3 à 1,8 cm
Dao de jing zhu: [4 juan].
No full text吳澄撰 ; [伍崇曜輯]Date from preface.框13.1 x 9.1 cm., 9行21字, 黑口, 左右雙邊, 無魚尾, 版心中鐫分冊書名, 下鐫叢書名.Wu Cheng zhuan ; [Wu Chongyao ji]Kuang 13.1 x 9.1 cm., 9 xing 21 zi, hei kou, zuo you shuang bian, wu yu wei, ban xin zhong juan fen ce shu ming, xia juan cong shu ming
Coherent selection of invisible high-order electromagnetic excitations
Full text linkResearch data for Coherent selection of invisible high-order electromagnetic excitations, Ming Lun Tseng, Xu Fang, Vassili Savinov, Pin Chieh Wu, Jun-Yu Ou, Nikolay I. Zheludev, and Din Ping Tsai, Scientific Reports 7, 44488(2017)</span
博物新編 = Bo wu xin bian
No full textOn double leaves, oriental style西醫五種包括 : 全體新論, 博物新編, 西醫略論, 婦嬰新說, 內科新說 = Xi yi wu zhong bao kuo : Quan ti xin lun, Bo wu xin bian, Xi yi lue lun, Fu ying xin shuo, Nei ke xin shuoThomas Chong Collection. Gift of Dr Dorothy Chong and family, 199
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