1,618 research outputs found
The sense of a beginning : Bakhtinian dialogic criticism on 'the gospel' in Mark.
No full textContemporary literary approaches have caused paradigm shifts in Biblical Studies in the last two decades as it appears in a great deal of Markan studies using narrative, reader-response, deconstructive, feminist, and new historicist approaches. However, literary studies on the Gospel of Mark have not taken into account theoretical questions underlying those approaches. As a result biblical critics are driven by new trends without ever having a chance to examine the critical baggage of the approaches. Consequently, there is a gap of communication between the old and the new one. Therefore this thesis is an attempt to meet the need of enhancing the quality of critical endeavour in biblical studies. In the light of most recent competing critical theories of literature, the first contribution of this thesis is the methodological finding that Bakhtinian dialogic criticism contains the most profound philosophical and practical foundations for solving some crucial theoretical problems in contemporary literary theories. It is a critique to a Saussurian linguistic system of language which becomes the very foundation of modern and postmodern literary criticism. Bakhtinian literary theory shifts the foundation of literary criticism on linguistic signs into the creative activity of the socio-cultural production of human communication. The shift into socio-cultural reality of language communication makes the notion of 'genre' very important to unlock the problem of text and context in literary studies. Since the Gospel of Mark has fascinated most literary critics in Biblical Studies, the problem of 'genre' of this gospel is chosen as the focus of this study. Secondly, as no agreement is reached as to what 'genre' the Gospel of Mark belongs, this thesis makes its contribution to the discussion by locating the problem of 'genre' of Mark in the context of genre theories and argues that the Bakhtinian suggestion to find genre in the socio-cultural sphere by analysing artistic intercourse between narrative agents in Mark has freed the competing analysis from the unresolved problem between the kerygmatic (content oriented) approach and the analogical (form oriented) approach. To achieve finding 'genre' in the socio-cultural sphere, this thesis focuses on Bakhtinian analysis of the process of artistic intercourse between narrative agents. The narrative communicative interrelationships between narrative agents is constructed in this thesis as a 'stereophonic' Bakhtinian model of dialogic communication. This model is an original contribution of this thesis for revising the traditional two dimensional model of narrative communication. Based on this dialogical model of communication, a special role is given to the Bakhtinian 'author-creator' in the realization process of genre through the interaction of polyphonic voices. Through the interaction of voices of the author-artist and the hero we are led to discover a relatively stable type of portraying and controlling reality in Mark, known as the genre of Roman 'satire'. The closest literary affinity is Satyrica by Petronius. This narrative strategy of 'satire' in Mark has its root in the prophetic discourse of the Old Testament which is saturating the speech of the narrator, John the Immerser, the centurion, the people, and even Jesus. Finally, the whole search for Markan 'genre' culminates in the analysis of the realization of genre through the analysis of Bakhtinian chronotope. The reality of the genre of Mark is its social reality that is in its role as dpxrj/ 'beginning'. As the Gospel of Mark proclaims itself as 'a beginning', it defines its claim of socio-cultural 'authority' in early Christianity. It is this 'sense of beginning' which enables the narrating and the narrated world of Mark to interact dialogically
The Gospel on the Margins: The Ideological Function of the Patristic Tradition on the Evangelist Mark
No full textIn spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter of Peter, one of the most prestigious apostolic founding figures in Christian memory, the Gospel of Mark was mostly neglected in the patristic period. Not only is the text of Mark the least well represented of the canonical Gospels in terms of the number of patristic citations, commentaries and manuscripts, the explicit comments about the evangelist Mark reveal some ambivalence about its literary or theological value. In my survey of the reception of Mark from Papias of Hierapolis until Clement of Alexandria, I will argue that the reason why the patristic writers were hesitant to embrace the Gospel of Mark was that they perceived the text to be amenable to the Christological beliefs and social praxis of rival Christian factions. The patristic tradition about Mark may have little historical basis, but it had an important ideological function in appropriating the text in the name of an apostolic authority from the margins or periphery
Totems, Fetishes, and Enchanted Modernity: Hegelian Marxism Confronts Idolatry
No full textTranslation is an odd business. In the Preface to the Phenomenology Hegel has a wonderful characterization of Understanding as being metaphorically akin to a table of contents compared to the rest of the book: i.e., skeletal and reliant for meaning and substance upon something external to itself:
Wenn die Bestimmtheit auch eine solche, wie zum Beispiel Magnetismus, eine an sich konkrete oder wirkliche ist, so ist sie doch zu etwas Totem herabgesunken, da sie von einem andern Dasein nur prädiziert und nicht als immanentes Leben dieses Daseins, oder wie sie in diesem ihre einheimische und eigentümliche Selbsterzeugung und Darstellung hat, erkannt ist. Diese Hauptsache hinzuzufügen überläßt der formelle Verstand den Andern ([1807] 1988: 40).This article is published as Worrell, Mark P. and Dan Krier. “Totems, Fetishes and Enchanted Modernity: Hegelian Marxism Confronts Idolatry.” Logos: A Journal of Modern Society and Culture. 2018: vol. 17, no. 1. Posted with permission.</p
Incomprehension or resistance? : the Markan disciples and the narrative logic of Mark 4:1—8:30
No full textThe characterization of the Markan disciples has been and continues to be the object of much scholarly reflection and speculation. For many, the Markan author’s presentation of Jesus’ disciples holds a key, if not the key, to unlocking the purpose and function of the gospel as a whole. Commentators differ as to whether the Markan disciples ultimately serve a pedagogical or polemical function, yet they are generally agreed that the disciples in Mark come off rather badly, especially when compared to their literary counterparts in Matthew, Luke, and John.
This narrative-critical study considers the characterization of the Markan disciples within the Sea Crossing movement (Mark 4:1–8:30). While commentators have, on the whole, interpreted the disciples’ negative characterization in this movement in terms of lack of faith and/or incomprehension, neither of these, nor a combination of the two, fully accounts for the severity of language leveled against the disciples by the narrator (6:52) and Jesus (8:17–18). Taking as its starting point an argument by Jeffrey B. Gibson (1986) that the harshness of Jesus’ rebuke in Mark 8:14–21 is occasioned not by the disciples’ lack of faith or incomprehension but by their active resistance to his Gentile mission, this investigation uncovers additional examples of the disciples’ resistance to Gentile mission, offering a better account of their negative portrayal within the Sea Crossing movement and helping explain many of their other failures.
In short, this study argues that in Mark 4:1–8:26, the disciples are characterized as resistant to Jesus’ Gentile mission and to their participation in that mission, the chief consequence being that they are rendered incapable of recognizing Jesus’ vocational identity as Israel’s Messiah (Thesis A). This leads to a secondary thesis, namely, that in Mark 8:27–30, Peter’s recognition of Jesus’ messianic identity indicates that the disciples have finally come to accept Jesus’ Gentile mission and their participation in it (Thesis B).
“Chapter One: Introduction” offers a selective review of scholarly treatments of the Markan disciples, which shows that few scholars attribute resistance, let alone purposeful resistance, to the disciples.
“Chapter Two: The Rhetoric of Repetition” introduces the methodological tools, concepts, and perspectives employed in the study. It includes a section on narrative criticism, which focuses upon the story-as-discoursed and the implied author and reader, and a section on Construction Grammar, a branch of cognitive linguistics founded by Charles Fillmore and further developed by Paul Danove, which focuses upon semantic and narrative frames and case frame analysis.
“Chapter Three: The Sea Crossing Movement, Mark 4:1–8:30” addresses the question of Markan structure and argues that Mark 4:1–8:30 comprises a single, unified, narrative movement, whose action and plot is oriented to the Sea of Galilee and whose most distinctive feature is the network of sea crossings that transport Jesus and his disciples back and forth between Jewish and Gentile geopolitical spaces.
Following William Freedman, “Chapter Four: The Literary Motif” introduces two criteria (frequency and avoidability) for determining objectively what constitutes a literary motif and provides the methodological basis and starting point for the analyses performed in chapters five and six.
“Chapter Five: The Sea Crossing Motif” establishes and then carries out a lengthy narrative analysis of the Sea Crossing motif, which is oriented around Mark’s use of θάλασσα (thalassa) and πλοῖον (ploion), and “Chapter Six: The Loaves Motif” does the same for The Loaves motif, oriented around Mark’s use of ἄρτος (artos).
Finally, “Chapter Seven: The Narrative Logic of the Disciples (In)comprehension” draws together all narrative, linguistic, and exegetical insights of the previous chapters and offers a single coherent reading of the Sea Crossing movement that establishes Theses A and B.
Daniel Goleman's Ecological Intelligence selected for Common Book Project
No full textAcclaimed author Daniel Goleman's latest work, Ecological Intelligence, has been selected for Virginia Tech's Common Book Project for the 2009-10 academic year
Developing Self-care and Soul-care for Soldiers in Fort Cavazos, Texas
No full textChapter 1 provides the introduction to the project by explaining the issues facing soldiers and their family members. Soldiers and their family members are challenged to practice self-care but do not look at their soul, nor does the concept of self-care encourage them to conduct practices that further their growth through challenges.
Chapter 2 provides the biblical and theological reasoning for self-care and soul-care. This chapter studies Mark 2:23-28, Luke 5:12-16, Matthew 22:39, and 1 Timothy 6:11-21 as they relate to believers’ ability to engage in Sabbath rest and minister to others.
Chapter 3 details the theoretical, practical, and historical issues of self-care and soul-care. This chapter considers both secular and religious material, providing context for how a study in the issues of self-care and soul-care are needed.
Chapter 4 details the implementation of the project. This chapter reviews the development of the self-care and soul-care devotional. The chapter addresses how the devotional provided ideas on how to honor the Sabbath, worship God in community and private worship, and connect with others in fellowship, and challenged believers to live and serve in community with others.
Chapter 5 is an evaluation of the project. It includes an evaluation of the project goals and the t-test results, an analysis of the strengths and weaknesses, potential improvements to the devotional, and theological and personal reflections
Synthesis and alternating automata over real time
No full textAlternating timed automata are a powerful extension of classical Alur-Dill timed automata that are closed under all Boolean operations. They have played a key role, among others, in providing verification algorithms for prominent specification formalisms such as Metric Temporal Logic. Unfortunately, when interpreted over an infinite dense time domain (such as the reals), alternating timed automata have an undecidable language emptiness problem. In this thesis we consider restrictions on this model that restore the decidability of the language emptiness problem. We consider the restricted class of safety alternating timed automata, which can encode a corresponding Safety fragment of Metric Temporal Logic. This thesis connects these two formalisms with insertion channel machines, a model of faulty communication, and demonstrates that the three formalisms are interreducible. We thus prove a non-elementary lower bound for the language emptiness problem for 1-clock safety alternating timed automata and further obtain a new proof of decidability for this problem. Complementing the restriction to safety properties, we consider interpreting the automata over bounded dense time domains. We prove that the time-bounded language emptiness problem is decidable but non-elementary for unrestricted alternating timed automata. The language emptiness problem for alternating timed automata is a special case of a much more general and abstract logical problem: Church's synthesis problem. Given a logical specification S(I,O), Church's problem is to determine whether there exists an operator F that implements the specification in the sense that S(I,F(I)) holds for all inputs I. It is a classical result that the synthesis problem is decidable in the case that the specification and implementation are given in monadic second-order logic over the naturals. We prove that this decidability extends to MSO over the reals with order and furthermore to MSO over every fixed bounded interval of the reals with order and the +1 relation
‘The Churchillian Paradigm and the “Other British Isles”: An Examination of Second World War Remembrance in Man, Orkney, and Jersey’
No full textThis dissertation studies Second World War ‘sites of memory’ in the islands of Jersey, Orkney and the Isle of Man, to determine if each island celebrates the war’s events as Britain does, or if they have charted their own mnemonic course. It builds on the work of Angus Calder, Malcolm Smith, and Mark Connelly, who have explored how popular conception of the Second World War in Britain has been structured around a certain set of commemorative motifs, most of which centre on Winston Churchill and the events of 1940. The British war narrative is now commonly referred to as the ‘Churchillian paradigm’ or ‘finest-hour myth’, and continues to be the driving force in commemoration and memorialization on the British mainland. The three islands in this study are culturally and historically distinct from Britain, and each has strong notions of its own ‘island identity’. Each also possesses a tangential and divisive domestic experience of war, one which is often minimized in the iconography of the Churchillian paradigm. Jersey was occupied by Nazi Germany from 1940 to 1945, Orkney was home to several thousand Italian POWs who built important infrastructure in the island, and the Isle of Man was home to 14,000 German, Finnish, Japanese, and Italian internees in what one critic has called ‘a bespattered page’ in the nation’s history. By examining ‘sites of memory’— museums, heritage sites, commemorations, celebrations, philately, and use of public space—this dissertation shows that each island simultaneously accepts and rejects elements of the finest-hour myth in their collective memory. Each island displays its unique (though often quite negative) heritage in order to differentiate itself from Britain, while at the same time allowing them, at certain events, to participate in celebration of Britain’s ‘greatest victory’. In this way, islands’ use ‘Britishness’ pragmatically, by basking in traditionally ‘British’ commemorative tropes, while at the same time deepening their own cultural and historical sovereignty
Deliver us from Evil: The Effects of Mortality Salience and Reminders of 9/11 on Support for President George W. Bush
No full textAccording to terror management theory, heightened concerns about mortality should intensify the appeal of charismatic leaders. To assess this idea, we investigated how thoughts about death and the 9/11 terrorist attacks influence Americans’ attitudes toward current U.S. President George W. Bush. Study 1 found that reminding people of their own mortality (mortality salience) increased support for Bush and his counterterrorism policies. Study 2 demonstrated that subliminal exposure to 9/11-related stimuli brought death-related thoughts closer to consciousness. Study 3 showed that reminders of both mortality and 9/11 increased support for Bush. In Study 4, mortality salience led participants to become more favorable toward Bush and voting for him in the upcoming election but less favorable toward Presidential candidate John Kerry and voting for him. Discussion focused on the role of terror management processes in allegiance to charismatic leaders and political decision making.This is an electronic version of the article published in Personality and Social Psychology Bulletin, 30(9):1136-1150, 2004 Sept. The published article is available at http://psp.sagepub.com/content/30/9/1136.shor
Soft biometrics for surveillance: an overview
No full textBiometrics is the science of automatically recognizing people based on physical or behavioral characteristics such as face, fingerprint, iris, hand, voice, gait and signature. More recently, the use of soft biometric traits has been proposed to improve the performance of traditional biometric systems and allow identification based on human descriptions. Soft biometric traits include characteristics such as height, weight, body geometry, scars, marks and tattoos (SMT), gender, etc. These traits offer several advantages over traditional biometric techniques. Soft biometric traits can be typically described using human understandable labels and measurements, allowing for retrieval and recognition solely based on verbal descriptions. Unlike many primary biometric traits, soft biometrics can be obtained at a distance without subject cooperation and from low quality video footage, making them ideal for use in surveillance applications. This chapter will introduce the current state-of-the-art in the emerging field of soft biometric
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