26,192 research outputs found
Veiled Intents with Julia de Boer and Natasha Duquette
Critical Faith is back in 2018! Dr. Natasha Duquette of Tyndale University joins ICS Junior Member Julia de Boer to explore Duquette's book Veiled Intent (Wipf and Stock, 2016). They discuss feminine biblical hermeneutics from the 19th Century, Kant and his female interlocutors, and Jane Austen. From Duquette’s work we are ushered into an understudied area of Christian theological history, and learned to look for scriptural exegesis in unexpected places
Towards a Christian Philosophy
Author did not sign the LAC Non-Exclusive License form.The relationship between philosophy and Christianity has, of course, a long history, as do the discussions of that relationship. My own position is not dissimilar to that of many of the early Church Fathers, though of course that position must be elaborated differently for various historical and personal reasons, and hopefully enriched by attention to the history of Western philosophy. As with all such relations, one's understanding of this relation has a lot to do with one's understanding of the terms involved. To promote the possibility of "Christian philosophy" is also to comment on that "and" which might be understood to relate two otherwise distinct and irreconcilable terms. In the end I claim this "and" must be understood as that "love" which defines philosophy as the "love of wisdom" (and finally, the wisdom of love), and does so in terms which (almost) merge-with the surprising assistance of such thinkers as Martin Heidegger, Jacques Derrida, and Paul Ricoeur-with those of the Church Fathers cited. On the one hand, I intend nothing but the historical, orthodox, and catholic understanding of Christianity, especially with regard to the central figure of Jesus the Christ, the Trinitarian God whom He embodies, represents, and reveals, and the Scriptures given as The Bible. On the other hand, I present the specifically philosophical pertinence of this unique Person as such emerges from the texts of the "philosophers" considered, and in a manner which I claim does not force the issue by reading into their texts what is not there. Attending to a (Christian) philosophical reflection on (Christian) philosophy also offers elaborations of inherited doctrines, both Christian and philosophical, including a way to read and think unique to the outcome. Such is the adventure of this current work
The Gospel on the Margins: The Ideological Function of the Patristic Tradition on the Evangelist Mark
In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter of Peter, one of the most prestigious apostolic founding figures in Christian memory, the Gospel of Mark was mostly neglected in the patristic period. Not only is the text of Mark the least well represented of the canonical Gospels in terms of the number of patristic citations, commentaries and manuscripts, the explicit comments about the evangelist Mark reveal some ambivalence about its literary or theological value. In my survey of the reception of Mark from Papias of Hierapolis until Clement of Alexandria, I will argue that the reason why the patristic writers were hesitant to embrace the Gospel of Mark was that they perceived the text to be amenable to the Christological beliefs and social praxis of rival Christian factions. The patristic tradition about Mark may have little historical basis, but it had an important ideological function in appropriating the text in the name of an apostolic authority from the margins or periphery
The Christian Right and US Foreign Policy in the Twenty-first Century
The thesis discusses the role of the Christian Right in the US foreign policy decision making process. The research revealed that the Christian Right has long been fascinated with some international issues in general and US foreign policy in particular. The Christian Right’s interest in international issues increased markedly during years of the George W. Bush presidency. It successfully widened its activities from domestic social conservative issues to foreign policy issues by participating in, articulating and lobbying for its religious version of American foreign policy. In assessing the role of the Christian Right in US foreign policy making, this dissertation examines three aspects of US foreign policy, namely Israel, international religious freedom and global humanitarianism. Based on these aspects, the Christian Right is seen as skilled in framing and defining issues. The Christian Right seems effective in selecting and prioritizing international issues that have a reasonable chance of being selected by foreign policy decision makers, especially in Congress. Moreover, the Christian Right has shown its maturity in seeking engagement and cooperation with other organizations, secular and religious, in order to advance its international goals. Finally, in pursuing and conveying its international agenda, the Christian Right has adopted a more moderate and less overtly religious approach. Instead of using its traditional religious rhetoric, the Christian Right has successfully projected its foreign policy preferences into the conventional realist discourse of American foreign policy that is largely based on the objective of national interest and national security. Nevertheless, this study does not, in any way, conclude that the Christian Right was able to influence or determine the direction of US foreign policy and its outcomes; however, it does suggest that the Christian Right did contribute and have an impact on the formulation of some US foreign policy. As such, the research contends that the role of the Christian Right is similar to other interest group lobbies and that its perceived influence on US foreign policy should not be exaggerated. Finally, the research suggests that the emergence of the Christian Right as an actor in asserting its global agenda through US foreign policy can possibly provide an example of how religious beliefs and values can become a potential source of “soft power”. Together with the “climate of opinion” of the American public during the Bush administration, the “soft power” at domestic level could serve as a valuable new explanatory variable in understanding how the US foreign policy was formulated in the early 21st century
Sabbath, Psalms and Eucharist: Christopher Southgate considers Christian perspectives on the climate emergency
This is the author accepted manuscript. The final version is available from Green Christian via the URL in this record In this brief article I want to explore what resources Christian thought might offer the
climate emergency, and those challenged by the slowness with which the generation
with the power (my own) are addressing the huge challenges that are ever more
evidently unfolding on our planet
Dean B. Deppe, The Theological Intentions of Mark’s Literary Devices. Markan Intercalations, Frames, Allusionary Repetitions, Narrative Surprises, and Three Types of Mirroring, Eugene (Oregon), Wipf & Stock, 2015
Grappe Christian. Dean B. Deppe, The Theological Intentions of Mark’s Literary Devices. Markan Intercalations, Frames, Allusionary Repetitions, Narrative Surprises, and Three Types of Mirroring, Eugene (Oregon), Wipf & Stock, 2015. In: Revue d'histoire et de philosophie religieuses, 96e année n°3, Juillet-Septembre 2016. pp. 342-344
Dare We Call it a Christian Business Division?
The author in this article explores the question: What, if anything, distinguishes a Christian business program from a secular program? The author answers the question by suggesting some areas he believes should be distinctive. His purpose is to open up a dialogue that has not occurred at the program level, not to claim all that could be said about this topic. Most discussion has focused on the macro picture of Christian colleges or the micro picture of how one’s faith might impact how one teaches a certain discipline. The article looks at themes or emphases in business programs that aspire to describe themselves as Christian
Should Banks Create Money?
The paper compares the welfare properties of the current fractional reserve banking (FB) system versus a narrow banking (NB) system where inside money is fully backed by reserves issued by the central bank. The analysis shows that under sufficient competition FB is beneficial compared to NB because of higher interest payments on inside money. Since under FB inside money funds loans, banks have higher income on their asset
side which they pass on to inside money holders in the form of higher interest if competition is sufficiently high. This improves welfare because it compensates the inside money holders against inflation. A calibrated version of the model suggests however that the welfare gains of FB are relatively small, below 0.15% of GDP p.a. in the US between 1984 and 2008
Journal of African Christian Biography: v. 6, no. 4
A publication of the Dictionary of African Christian Biography with U.S. offices located at the Center for Global Christianity and Mission at Boston University. This issue focuses on: Tributes to Andrew Walls and Benedict Ssettuuma (Uganda); Samuel T. O. Akande (Nigeria).
This issue of the Journal of African Christian Biography honors the memory of "Prof." Andrew Finlay Walls and Fr. Benedict Ssettuuma, Jr. It also celebrates the contribution of Dr. Michael Adeleke Ogunewu to the work of the DACB both as an author and a mentor-teacher. One of his biographies, that of Samuel T. O. Akande, is included. The issue also includes a serialized chapter from African Christian Biography by Roger Levine and a new section, "Teaching with the DACB," featuring the reflections of a North American student on what the DACB has taught her
Reading the Bible with Nik Ansell: Where Do We Go from Here?
Can the Bible continue to speak to us today? In this final episode of our series on reading the Bible with ICS Senior Member in theology Nik Ansell, special guest Mike Wagenman joins us to ask Nik some lingering questions. Join us as we dig deeper into a consideration of Genesis 1 and evolution, the ramifications of fear and possibilities of wisdom, the pursuit of friendship with God in Job, and more!
Here are some links to influential Reformational resources that Nik mentions in this episode:
How to Read the Bible to Hear God Speak: A Study in Numbers 22-24 (reprint, Wipf and Stock, 2019) by Calvin Seerveld
Setting Our Sights by the Morning Star (The Patmos Press, 1989) by Hendrik Hart
A Hermeneutics of Ultimacy: Peril or Promise? (University of America Press, 1987) by James Olthuis, Donald G. Bloesch, Clark H. Pinnock, and Gerald T. SheppardCritical Faith is sponsored by the Centre for Philosophy, Religion, and Social Ethics (CPRSE) at the Institute for Christian Studies in Toronto
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