1,721,782 research outputs found
Williams (Alan) - Public finance and budgetary policy.
No full textDieterlen Pierre. Williams (Alan) - Public finance and budgetary policy.. In: Revue économique, volume 16, n°5, 1965. p. 819
(書簡)Date: 1972/7/31 ; Sender: Williams, Alan ; Receiver: Tsuru, S (Shigeto)
No full text附:Precis “Measuring the effectiveness of health care systems” / Alan Williams, “Social indicators: health” / A.J. Culyer, R.J.Lavers and A. Williams1枚タイプUniv. of York 用紙書簡オリジナルの所在: 一橋大学経済研究所資料室都留重人氏より寄贈1-B1-15-22/00
(書簡)Date: 1973/1/24 ; Sender: Williams, Alan ; Receiver: Tsuru, S (Shigeto)
No full textIEA, Tokyo Conference on Economics of Health and Medical Care, 1973について1枚タイプUniv. of York 用紙書簡オリジナルの所在: 一橋大学経済研究所資料室都留重人氏より寄贈1-B1-15-22/00
(書簡)Date: 1972/11/13 ; Sender: Williams, Alan ; Receiver: Tsuru, S (Shigeto)
No full textIEA, Tokyo Conference on Economics of Health and Medical Care, 1973について1枚タイプUniv. of York 用紙書簡オリジナルの所在: 一橋大学経済研究所資料室都留重人氏より寄贈1-B1-15-22/00
(書簡)Date: 1972/6/6 ; Sender: Williams, Alan ; Receiver: Tsuru, S (Shigeto)
No full text附:同日付及び4/26日付 Perlman宛手紙コピー, IEA, Tokyo Conference on Economics of Health and Medical Careについて1枚コピー: タイプUniv. of York 用紙書簡オリジナルの所在: 一橋大学経済研究所資料室都留重人氏より寄贈1-B1-15-22/00
(書簡)Date: 1972/1/9 ; Sender: Williams, Alan ; Receiver: Tsuru, S (Shigeto)
No full textIEA, Tokyo Conference on Economics of Health and Medical Care, 1973について1枚タイプUniv. of York 用紙書簡オリジナルの所在: 一橋大学経済研究所資料室都留重人氏より寄贈1-B1-15-22/00
Blindness in the Masnavi of Jalaloddin Rumi
No full textBlindness, like other disabilities, has until quite recently been a subject that is not much discussed in the academic study of religion. Yet, in religion, as in literature and culture in general, blindness is a potent metaphor of a paradoxical set of ideas. It is, unfortunately, too often thought to stand for ignorance, as sight is taken to denote understanding and yet at the same time blindness is associated with wisdom and prophecy fr as long ago as the ancient seer Tiresias, from Homer to Hellenistic and Roman times. This latter signification may be associated with an idea that emerges in this investigation of blindness in a mystical text: blindness is thought to be a metaphor of our present benighted human condition; yet the blind seer is one who sees beyond this world, for prophecy and mystical vision may be realised only by detaching from worldly sight
Blindness in the Masnavi of Jalaloddin Rumi
No full textBlindness, like other disabilities, has until quite recently been a subject that is not much discussed in the academic study of religion. Yet, in religion, as in literature and culture in general, blindness is a potent metaphor of a paradoxical set of ideas. It is, unfortunately, too often thought to stand for ignorance, as sight is taken to denote understanding and yet at the same time blindness is associated with wisdom and prophecy fr as long ago as the ancient seer Tiresias, from Homer to Hellenistic and Roman times. This latter signification may be associated with an idea that emerges in this investigation of blindness in a mystical text: blindness is thought to be a metaphor of our present benighted human condition; yet the blind seer is one who sees beyond this world, for prophecy and mystical vision may be realised only by detaching from worldly sight
Blindness in the Masnavi of Jalaloddin Rumi
No full textBlindness, like other disabilities, has until quite recently been a subject that is not much discussed in the academic study of religion. Yet, in religion, as in literature and culture in general, blindness is a potent metaphor of a paradoxical set of ideas. It is, unfortunately, too often thought to stand for ignorance, as sight is taken to denote understanding and yet at the same time blindness is associated with wisdom and prophecy fr as long ago as the ancient seer Tiresias, from Homer to Hellenistic and Roman times. This latter signification may be associated with an idea that emerges in this investigation of blindness in a mystical text: blindness is thought to be a metaphor of our present benighted human condition; yet the blind seer is one who sees beyond this world, for prophecy and mystical vision may be realised only by detaching from worldly sight
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