1,721,496 research outputs found

    A Late Medieval Knight Reflecting on his Public Life: Hugo de Urriés (c. 1405-c. 1493), Diplomacy and Translating the Classics

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    This article focuses on Aragonese courtier Hugo de Urriés's public profile by means of analyzing the critical points derived from examining his personal, political, cultural and historical stands making use of an invaluable primary source, his letter to Fernando the Catholic in the early 1490s. It is not often that the medieval scholar is presented with the chance to analyze a self-evident symbiosis between the public and private personae of a late medieval knight. As part of Urriés's public profile, his translation of Valerius Maximus and his foreword to King Fernando of Aragón are contextualized as an integral part of an agenda of legitimization of royal and imperial power, an agenda in which Urriés actively participated and one that he militantly promoted throughout his life. This article juxtaposes diplomacy, courtliness and translation of classics as a means of showcasing some of the markers of nation building in the years of the reign of the Catholic Monarchs

    Valerius Maximus historian of Rome.

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    The topic of this thesis is Valerius Maximus' value as a Roman historian. Therefore, the contents of the thesis are concerned only with the passages in Valerius Maximus' book On Memorable Deeds and Sayings, which deal directly with Roman history. Also, because of the nature of this thesis, I have used only those passages which relate events from 300 B.C. to 14 A.D. I have endeavoured, throughout this thesis, to present a purely objective study of Valerius Maximus. In order to do this, all facets involving the information of the said period of Roman history, which is included in his book, have been shown. My work is divided into four chapters. [...

    Verecundia in Livy and Valerius Maximus

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    This thesis considers the ways in which Livy and Valerius Maximus integrate the Roman emotion verecundia into their exemplary pasts. It asks what nuance verecundia adds to the moral and historical narratives in which it is embedded. By so doing, this thesis achieves three interwoven objectives. It deepens our understanding of how verecundia was conceptualised during the Principate; provides new interpretations of the ways in which literature explored and engaged the (exemplary) past to explore moral issues; and, consequently, reveals something of the concerns of each author within their socio-political milieu. Both Livy and Valerius Maximus extend and adapt Cicero's philosophical conceptualisation of verecundia as a moral quality that regulates appropriate behaviour. Livy's use of verecundia reflects an anxiety about ethical governance and its effect on Rome's imperial reputation, which challenges traditional understandings of Livy as a patriotic author whose history legitimises Roman hegemony. Complementary analysis of Valerius Maximus' collection of moral-didactic anecdotes (exempla) reveals the complex workings of verecundia as a social mechanism which produces 'correct' behaviour. Valerius' assertion that domestic officium et verecundia are the foundation of territorial acquisitions extends Livy's thinking as it recognises a symbiotic relationship between the behaviour of the Roman elite and their imperial endeavours. Comparison of Livy and Valerius' treatment of verecundia in episodes about women exposes how gendered assumptions about proper female conduct have distorted modern scholarship's translation and interpretation of the original Latin texts. This thesis demonstrates that verecundia was understood as a vital social, political, and cultural quality that was integral to recognisably honourable action in all spheres of life, both at home and abroad.</p

    Exemplary Reading. Printed Renaissance Commentaries on Valerius Maximus (1470-1600)

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    A remarkably neglected way of entering the Wirkungsgeschichte of Valerius Maximus’ myriad of rhetorical anecdotes in his Memorable Deeds and Sayings (Facta et dicta memorabilia) is an in-depth study of his Renaissance commentators from the 14th up to the 17th century. Since scholars from Petrarch onwards treated classical texts both as documents of historical interest, which could make the ancient world live again, and as ideal and timeless objects for literary imitation in the present, commentaries prove to be an indirect yet fascinating route both to Valerius’ collection of exempla and its narrative force.In this research project it is investigated how Renaissance commentaries on Valerius Maximus, dating from the generation following Petrarch and including the influential commentaries by Oliverius Arzignanensis (Venice, 1487), Jodocus Badius Ascensius (Paris, 1510), Henricus Glareanus (Basle, 1550), and Stephanus Pighius (Antwerp, 1574), functioned in their cultural and literary context. In a second stage the question is raised how this commentary tradition, inspired by Petrarch and his contemporaries in the intellectual and literate milieu of 14th-century Avignon to various degrees, led to a new, humanist vision on Valerius Maximus and his rhetorical use of exempla. As such it is argued how this humanist reading of Valerius Maximus’ collection elicited both a new aesthetics of composition and a shifting use of ideologically useful exempla in the 14th up to the 17th centuries.status: Publishe

    Hans-Friedrich MUELLER, Roman Religion in Valerius Maximus.

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    Raepsaet-Charlier Marie-Thérèse. Hans-Friedrich MUELLER, Roman Religion in Valerius Maximus.. In: L'antiquité classique, Tome 72, 2003. pp. 471-472

    Die Erzählungen des Valerius Maximus /

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    "Die in der Zeit des Tiberius entstandenen Facta et dicta memorabilia des Valerius Maximus zählten in der Renaissance zu den meistgelesenen und -geschätzten Werken der antiken Literatur. Von Gelehrten des 19. und 20. Jahrhunderts meist verachtet, in den letzten Jahrzehnten vor allem als ideologiegeschichtliche Quelle ausgewertet, erweisen sie sich in der hier vorgelegten erzähltechnischen und strukturellen Untersuchung als weit mehr als eine schlichte Anekdotensammlung. Jenseits der Einzelanekdoten - die hier mit mikrostruktureller Tiefe narratologisch analysiert werden - wird durch den typologischen Charakter der Kapitel und die kunstvolle, mit Ovids Metamorphosen vergleichbare Kohäsionstechnik eine zweite Schicht von Erzählungen lesbar, die in ihrer Geschlossenheit an die Form klassischer episodischer Erzähltexte erinnern."--Page 4 of cover.Slightly revised thesis (doctoral)--Freie Universität Berlin, 2021.Includes bibliographical references and sources (pages 467-502)."Die in der Zeit des Tiberius entstandenen Facta et dicta memorabilia des Valerius Maximus zählten in der Renaissance zu den meistgelesenen und -geschätzten Werken der antiken Literatur. Von Gelehrten des 19. und 20. Jahrhunderts meist verachtet, in den letzten Jahrzehnten vor allem als ideologiegeschichtliche Quelle ausgewertet, erweisen sie sich in der hier vorgelegten erzähltechnischen und strukturellen Untersuchung als weit mehr als eine schlichte Anekdotensammlung. Jenseits der Einzelanekdoten - die hier mit mikrostruktureller Tiefe narratologisch analysiert werden - wird durch den typologischen Charakter der Kapitel und die kunstvolle, mit Ovids Metamorphosen vergleichbare Kohäsionstechnik eine zweite Schicht von Erzählungen lesbar, die in ihrer Geschlossenheit an die Form klassischer episodischer Erzähltexte erinnern."--Page 4 of cover

    Reading by example: Valerius Maximus and the historiography of exempla

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    Jeffrey Murray, David Wardle, Reading by example: Valerius Maximus and the historiography of exempla. Historiography of Rome and its empire, 11. Leiden; Boston: Brill, 2022. Pp. xi, 352. ISBN 9789004499409 $137.00
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