1,760 research outputs found
Oral history interview with Garvin V. Beauchamp
No full textDean Beauchamp discusses his job as Dean of Students during the Presidency of Dr. Don H. Morris at Abilene Christian College. He goes into detail about the time when Abilene Christian College first became integrated and how President Morris handled the job during that time. The interview was conducted in Abilene, Texas on 26 August 1975 by Owen Cosgrove
Oral History of Tom L. Beauchamp
No full textThis interview with Tom L. Beauchamp, PhD, was conducted by Suzanne Snider on June 6 and 7, 2022 and February 6, 2023, in Washington, DC as part of Moral Histories: Voices and Stories from the Founding Figures of Bioethics, an oral history project of the Johns Hopkins Berman Institute of Bioethics. Beauchamp is Professor Emeritus of Philosophy at Georgetown University and Senior Research Scholar Emeritus at the Kennedy Institute of Ethics at Georgetown. Prof. Beauchamp’s areas of expertise include foundational approaches to bioethics, ethics of human subjects research, ethics of the use of animals, informed consent, and business ethics.On Day 1, Beauchamp spends significant time speaking about his family’s longtime presence in the South and growing up in a working class, predominantly White neighborhood in Dallas, Texas. Beauchamp names the Little Rock, Arkansas school segregation crisis as a turning point for his burgeoning commitment to civil rights issues, and ultimately bioethics. Beauchamp narrates his academic trajectory, starting with Southern Methodist University (SMU) where he participated in sit-ins to confront racial segregation and studied under influential philosophical theology professors. He then attended a graduate program in religious studies and philosophy at Yale University. He earned his philosophy doctorate at Johns Hopkins University and went on to a teaching career at Georgetown University.Beauchamp describes his recruitment to the newly-established Kennedy Institute of Ethics by physician-bioethicist André Hellegers. He explains that conversations around paternalism in medicine, genetics, informed consent, and abortion were at the heart of the Institute’s founding. He shares the similarities and differences between the Kennedy Institute and The Hastings Center, which formed within a few years of each other. Beauchamp recounts an invitation from philosopher Stephen Toulmin to write about justice for the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research (National Commission), and later being recruited to join the staff of the Commission.On Day 2 of the interview, Beauchamp describes his friendship with André Hellegers and their frequent lunches, which eventually resulted in Beauchamp’s appointment at the Kennedy Institute. He describes his job as “staff philosopher” to the National Commission and working on the Commission’s Belmont Report, which specified ethical principles for responsible conduction of research on human subjects. He speaks to the global reception of the Belmont Report. While working on the Belmont Report, Beauchamp worked on the Principles of Biomedical Ethics with co-author James Childress. Beauchamp describes how the two texts and writing processes informed each other. He talks about meeting Ruth Faden, his collaborator and wife, at Georgetown and spending four years co-writing a book about informed consent with her. Beauchamp speaks about the role of advocacy and activism within bioethics. He reflects on his private consulting work for Eli and Lilly Company, a pharmaceutical company, and the importance of industry having input from bioethics experts. He speaks to the expansion of bioethics by the late 70s, including voices from the public health domain. Beauchamp talks about his interest in, and his edited book about, animal ethics. Beauchamp describes his extensive writing on the philosopher David Hume and describes his current project: a biography about Ruth Faden.On Day 3, Beauchamp speaks more about his work on the Belmont Report and collaboration with James Childress. He describes how criticisms of Principles of Biomedical Ethics, including feedback from philosophers such as Dan Clouser and Bernard Gert, improved the theoretical scope of future editions. He reflects on converting to Judaism after marrying Ruth Faden. Beauchamp speaks about bioethics emerging nationally, noting the work done by Dan Clouser at Hershey and Ruth Macklin at Case Western Reserve University. He narrates his participation in early conversations about the founding of the American Society of Bioethics and Humanities and talks about the Haverford conference initiated by Sam Gorovitz in the mid-70s.This interview may be of interest to those wishing to learn more about: bioethics as it relates to philosophy and theology; the founding of the Kennedy Institute of Ethics and other bioethics origin stories from the early 1970s; Southern Methodist University (SMU), Yale University, and Johns Hopkins University; the South and political formation; business ethics; the history of the National Commission and the Belmont Report; the creation of the principle-based approach to biomedical ethics; informed consent; and the work and life of André Hellegers
Oral History of Tom L. Beauchamp
No full textThis interview with Tom L. Beauchamp, PhD, was conducted by Suzanne Snider on June 6 and 7, 2022 and February 6, 2023, in Washington, DC as part of Moral Histories: Voices and Stories from the Founding Figures of Bioethics, an oral history project of the Johns Hopkins Berman Institute of Bioethics. Beauchamp is Professor Emeritus of Philosophy at Georgetown University and Senior Research Scholar Emeritus at the Kennedy Institute of Ethics at Georgetown. Prof. Beauchamp’s areas of expertise include foundational approaches to bioethics, ethics of human subjects research, ethics of the use of animals, informed consent, and business ethics.On Day 1, Beauchamp spends significant time speaking about his family’s longtime presence in the South and growing up in a working class, predominantly White neighborhood in Dallas, Texas. Beauchamp names the Little Rock, Arkansas school segregation crisis as a turning point for his burgeoning commitment to civil rights issues, and ultimately bioethics. Beauchamp narrates his academic trajectory, starting with Southern Methodist University (SMU) where he participated in sit-ins to confront racial segregation and studied under influential philosophical theology professors. He then attended a graduate program in religious studies and philosophy at Yale University. He earned his philosophy doctorate at Johns Hopkins University and went on to a teaching career at Georgetown University.Beauchamp describes his recruitment to the newly-established Kennedy Institute of Ethics by physician-bioethicist André Hellegers. He explains that conversations around paternalism in medicine, genetics, informed consent, and abortion were at the heart of the Institute’s founding. He shares the similarities and differences between the Kennedy Institute and The Hastings Center, which formed within a few years of each other. Beauchamp recounts an invitation from philosopher Stephen Toulmin to write about justice for the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research (National Commission), and later being recruited to join the staff of the Commission.On Day 2 of the interview, Beauchamp describes his friendship with André Hellegers and their frequent lunches, which eventually resulted in Beauchamp’s appointment at the Kennedy Institute. He describes his job as “staff philosopher” to the National Commission and working on the Commission’s Belmont Report, which specified ethical principles for responsible conduction of research on human subjects. He speaks to the global reception of the Belmont Report. While working on the Belmont Report, Beauchamp worked on the Principles of Biomedical Ethics with co-author James Childress. Beauchamp describes how the two texts and writing processes informed each other. He talks about meeting Ruth Faden, his collaborator and wife, at Georgetown and spending four years co-writing a book about informed consent with her. Beauchamp speaks about the role of advocacy and activism within bioethics. He reflects on his private consulting work for Eli and Lilly Company, a pharmaceutical company, and the importance of industry having input from bioethics experts. He speaks to the expansion of bioethics by the late 70s, including voices from the public health domain. Beauchamp talks about his interest in, and his edited book about, animal ethics. Beauchamp describes his extensive writing on the philosopher David Hume and describes his current project: a biography about Ruth Faden.On Day 3, Beauchamp speaks more about his work on the Belmont Report and collaboration with James Childress. He describes how criticisms of Principles of Biomedical Ethics, including feedback from philosophers such as Dan Clouser and Bernard Gert, improved the theoretical scope of future editions. He reflects on converting to Judaism after marrying Ruth Faden. Beauchamp speaks about bioethics emerging nationally, noting the work done by Dan Clouser at Hershey and Ruth Macklin at Case Western Reserve University. He narrates his participation in early conversations about the founding of the American Society of Bioethics and Humanities and talks about the Haverford conference initiated by Sam Gorovitz in the mid-70s.This interview may be of interest to those wishing to learn more about: bioethics as it relates to philosophy and theology; the founding of the Kennedy Institute of Ethics and other bioethics origin stories from the early 1970s; Southern Methodist University (SMU), Yale University, and Johns Hopkins University; the South and political formation; business ethics; the history of the National Commission and the Belmont Report; the creation of the principle-based approach to biomedical ethics; informed consent; and the work and life of André Hellegers
The Beauchamp Hill estate [cartographic material] : overlooking beautiful Beauchamp Park, Chatswood /
No full text"E.A. Bonney, c.e., licensed surveyor under R.P. Act, Scott's Chambers, 94 Pitt St.".; Sales plan of Beauchamp Hill estate.; Also available in an electronic version via the Internet at: http://nla.gov.au/nla.map-lfsp581
Aviation Ordnance man Jimmy Lee Beauchamp
No full textAviation Ordnance man Jimmy Lee Beauchamp, 19, son of Mr. and Mrs. A. V. Beauchamp of 4824 Birchman, left for Whidbey Island, Washington, after spending a month\u27s leave here. Beauchamp attended Arlington Heights School and has been in service 14 months. Shown is a framed photo portrait of Jimmy.https://mavmatrix.uta.edu/specialcollections_startelegram1950s/14445/thumbnail.jp
Containing The Monuments Of I. Effigy Of Elinor, Queen Of Edward The First. From Westminster Abbey. : II. Edward The Third, King Of England. From Ditto. : III. Richard Beauchamp, Earl Of Warwick. From the Beauchamp Chapel, Warwick. : IV. Sir James Douglas. From Douglas : V. Archbishops Warham And Peckham. From Canterbury Cathedral.
No full textCONTAINING THE MONUMENTS OF I. EFFIGY OF ELINOR, QUEEN OF EDWARD THE FIRST. FROM WESTMINSTER ABBEY. : II. EDWARD THE THIRD, KING OF ENGLAND. FROM DITTO. : III. RICHARD BEAUCHAMP, EARL OF WARWICK. FROM THE BEAUCHAMP CHAPEL, WARWICK. : IV. SIR JAMES DOUGLAS. FROM DOUGLAS : V. ARCHBISHOPS WARHAM AND PECKHAM. FROM CANTERBURY CATHEDRAL.
The Monumental Remains Of Noble And Eminent Persons (-)
Containing The Monuments Of I. Effigy Of Elinor, Queen Of Edward The First. From Westminster Abbey. : II. Edward The Third, King Of England. From Ditto. : III. Richard Beauchamp, Earl Of Warwick. From the Beauchamp Chapel, Warwick. : IV. Sir James Douglas. From Douglas : V. Archbishops Warham And Peckham. From Canterbury Cathedral. (Part II.) ( - )
Cover ( - )
Tafel: Effigy Of Queen Eleanor. ( - )
Eleanor, Queen Of England, Wife Of King Edward The First. (1)
Tafel: Monument Of King Edward The Third. ( - )
Edward The Third, King Of England. (1)
Tafel: Monument Of Richard Beauchamp, Earl Of Warwick. ( - )
Richard Beauchamp, Earl Of Warwick. (1)
Tafel: Monument Of Sir James Douglass ( - )
Sir James Douglas. (1)
Tafel: Momument Of Archbishops Peckham & Warham ( - )
William Warham, Archbishop Of Canterbury. (1)
John Peckham, Archbishop Of Canterbury. (1
Containing The Monuments Of I. King Edward III. (Effigy.) From Westminster Abbey. : II. Aymer De Valence, Earl Of Pembroke. From Westminster Abbey. : III. William Of Wykeham, Bishop Of Winchester. From Winchester Cathedral. : IV. John Gower. From St. Saviour's Church, Southwark. : V. Thomas Beauchamp, Earl Of Warwick. From the Beauchamp Chapel, Warwick.
No full textCONTAINING THE MONUMENTS OF I. KING EDWARD III. (EFFIGY.) FROM WESTMINSTER ABBEY. : II. AYMER DE VALENCE, EARL OF PEMBROKE. FROM WESTMINSTER ABBEY. : III. WILLIAM OF WYKEHAM, BISHOP OF WINCHESTER. FROM WINCHESTER CATHEDRAL. : IV. JOHN GOWER. FROM ST. SAVIOUR'S CHURCH, SOUTHWARK. : V. THOMAS BEAUCHAMP, EARL OF WARWICK. FROM THE BEAUCHAMP CHAPEL, WARWICK.
The Monumental Remains Of Noble And Eminent Persons (-)
Containing The Monuments Of I. King Edward III. (Effigy.) From Westminster Abbey. : II. Aymer De Valence, Earl Of Pembroke. From Westminster Abbey. : III. William Of Wykeham, Bishop Of Winchester. From Winchester Cathedral. : IV. John Gower. From St. Saviour's Church, Southwark. : V. Thomas Beauchamp, Earl Of Warwick. From the Beauchamp Chapel, Warwick. (Part IV.) ( - )
Cover ( - )
Catalogue Of A Selection Of Books ... Now On Sale At Harding, Triphook, And Lepard's, Finsbury-Square. (1)
Tafel: Effigy Of King Edward The Third ( - )
Tafel: Monument Of Aymer De Valence, Earl Of Pembroke ( - )
Aymer De Valence, Earl Of Pembroke. (1)
Tafel: Monumental Chapel Of William Of Wykham Bishop Of Winchester ( - )
William Of Wykeham, Bishop Of Winchester. (1)
Tafel: Monument Of John Gower ( - )
John Gower. (1)
Tafel: Monument Of Thomas Beauchamp Earl Of Warwick ( - )
Thomas Beauchamp, Earl Of Warwick. (1
Containing The Monuments Of I. Ralph Neville, Earl Of Westmoreland. From Staindrop Church, Durham. : II. Humphrey, Duke Of Gloucester. From St. Albans. : III. Brian, Lord Fitzalan, Of Bedale. From Bedale Church, Yorkshire. : IV. Elinor, Queen Of King Edward The First. From Westminster Abbey. : V. Effigy Of Richard Beauchamp, Earl Of Warwick. From The Beauchamp Chapel, Warwick.
No full textCONTAINING THE MONUMENTS OF I. RALPH NEVILLE, EARL OF WESTMORELAND. FROM STAINDROP CHURCH, DURHAM. : II. HUMPHREY, DUKE OF GLOUCESTER. FROM ST. ALBANS. : III. BRIAN, LORD FITZALAN, OF BEDALE. FROM BEDALE CHURCH, YORKSHIRE. : IV. ELINOR, QUEEN OF KING EDWARD THE FIRST. FROM WESTMINSTER ABBEY. : V. EFFIGY OF RICHARD BEAUCHAMP, EARL OF WARWICK. FROM THE BEAUCHAMP CHAPEL, WARWICK.
The Monumental Remains Of Noble And Eminent Persons (-)
Containing The Monuments Of I. Ralph Neville, Earl Of Westmoreland. From Staindrop Church, Durham. : II. Humphrey, Duke Of Gloucester. From St. Albans. : III. Brian, Lord Fitzalan, Of Bedale. From Bedale Church, Yorkshire. : IV. Elinor, Queen Of King Edward The First. From Westminster Abbey. : V. Effigy Of Richard Beauchamp, Earl Of Warwick. From The Beauchamp Chapel, Warwick. (Part III.) ( - )
Cover ( - )
Blore's Monumental Antiquities. ( - )
Tafel: Monument Of Ralph Neville, Earl Of Westmoreland And His Two Countesses ( - )
Ralph Neville, First Earl Of Westmorland. (1)
Tafel: Monument Of Brian Fitzalan, Baron Of Bedale ( - )
Brian Fitz-Alan, Baron Of Bedale. (1)
Tafel: Monument Of Humphrey Duke Of Gloucester ( - )
Humphrey, Duke Of Gloucester. (1)
Tafel: Monument Of Eleanor The Queen Of Edward The 1st. ( - )
Tafel: Effigy Of Richard Beauchamp, Earl Of Warwick. ( -
J.-B. Rietstap. Armorial general (réimpression de la seconde édition de 1884-1887) (Heraldry Today, 10, Beauchamp place, SW 3) ; V. et H. Rolland. Illustrations to the Armorial general by J. B. Rietstap ; V. et H. V. Rolland. Supplement to the Armorial general
No full textVaivre Jean-Bernard de. J.-B. Rietstap. Armorial general (réimpression de la seconde édition de 1884-1887) (Heraldry Today, 10, Beauchamp place, SW 3) ; V. et H. Rolland. Illustrations to the Armorial general by J. B. Rietstap ; V. et H. V. Rolland. Supplement to the Armorial general. In: Bulletin Monumental, tome 132, n°2, année 1974. p. 180
The problem of 'thick in status, thin in content' in Beauchamp and Childress' principlism
No full textFor many, Thomas Beauchamp and James Childress have elaborated moral reasoning by using the four principles whereby all substantive problems of medical ethics (and of ethics more generally) can be properly analysed and cogent philosophical solutions for the problems can be found. It seems that their 'principlism' gets updated, with better features being added during the course of the six editions of Principles of Biomedical Ethics. Nonetheless, Beauchamp and Childress seem to have been losing their way when it comes to the common-morality justification, which is the epistemological (and perhaps metaphysical) backbone of their method, and this is shown more vividly in their most recent (2009) edition of Principles of Biomedical Ethics. The author points out what he calls the problem of 'thick in status, thin in content' in principlism. The problem exists because principlism cannot adequately explain how the prescriptive sense of common morality it supports is consistent with the existence of what Beauchamp and Childress call the 'legitimate moral diversity in the world'. Because of this problem, first, the practical end that principlism allegedly accomplishes (ie, providing practical moral guidelines in a relatively 'thick' content, based on common morality) is frustrated, and, second, principlism makes itself the method of common morality de jure and of moral pluralism de facto
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