2,250 research outputs found
'The guiding hand': the progression of Milton’s thought towards Samson Agonistes
This thesis examines the development of Milton's purpose as his vocation of poetic legislator for his times informed the progress of his vision. In seeing Samson Agonistes as the culmination of a process, it illustrates the narrowing focus of Milton’s theological prescription for a godly society. Before any other concern, Milton desired man to repair his relationship with God, and urges his readers to achieve this; it may be observed throughout his polemical writing, reaching a pinnacle of clarity and urgency in the 1671 volume, and in Samson Agonistes in particular. From the assumption that unity with God's purpose was the informing principle of his writing, all of his other concerns may be observed in their rightful setting. As the foundation of Milton's political vision was virtue, the inculcation of virtue in his readership was arguably his primary motivation. This thesis addresses certain key works in order to assess the progression of this purpose towards Samson Agonistes: Areopagitica as an exemplar of his early brilliance in prose, and as a commentary on the significance of language as a weapon in the battle for truth; Eikonoklastes as a demonstration of the contemporary use of historical narrative for political ends, and as aesthetic as well as political iconoclasm; and the Second Defence as the nexus of poetry and prose in his career, where he rewrites the truth in order to glorify and defend his nation and himself His theological beliefs are discussed in the light of their importance to his vocation and vision of the regenerative potential of man. This is shown to be the guiding principle of his prose and the main subject of the final poems. The 1671 volume is examined as the immediate context of Samson Agonistes. The intertextual resonances reveal the concentration of Milton’s focus upon the paradise within. Samson Agonistes is examined also within the cultural contexts which Milton reworks in order to isolate the potential of man's spirit. Samson Agonistes is finally examined in the light of Milton's perennial concerns as a prescription for specific action. Firmly rooted in the political and theological debates of his life, it is nonetheless a call to inner revolution for his readership
Victoria Samson
Victoria Samson is the Washington Office Director for Secure World Foundation and has nearly twenty years of experience in military space and security issues.
Before joining SWF, Ms. Samson served as a Senior Analyst for the Center for Defense Information (CDI), where she leveraged her expertise in missile defense, nuclear reductions, and space security issues to conduct in-depth analysis and media commentary. Prior to her time at CDI, Ms. Samson was the Senior Policy Associate at the Coalition to Reduce Nuclear Dangers, a consortium of arms control groups in the Washington, D.C. area, where she worked with Congressional staffers, members of the media, embassy officials, citizens, and think-tanks on issues surrounding dealing with national missile defense and nuclear weapons reductions. Before that, she was a researcher at Riverside Research Institute, where she worked on war-gaming scenarios for the Missile Defense Agency\u27s Directorate of Intelligence.
Known throughout the space and security arena as a thought leader on policy and budgetary issues, Ms. Samson is often interviewed by multinational media outlets, including the New York Times, Space News, and NPR. She is also a prolific author of numerous op-eds, analytical pieces, journal articles, and updates on missile defense and space security matters. Read Ms. Samson\u27s publications.https://commons.erau.edu/stm-images/1096/thumbnail.jp
MILTON’S SUBVERSION OF THE GREEK TRAGIC FORM IN SAMSON AGONISTES
When it comes to analyzing Milton’s moral vision in his major works, his tragedy Samson Agonistes is something of a curiosity. Unlike in Milton’s other major two works, the epics Paradise Lost and Paradise Regained, where themes of morality, sins, punishment and redemption are relatively clear, the situation in Samson Agonistes becomes increasingly ambiguous the more we entangle ourselves with the enigmatic nature of the Old Testament judge Samson, here presented as a tragic protagonist in Milton’ first and only tragedy, published in 1671. An especially interesting issue to consider is Milton’s treatment of the classical tragic structure and conventions in his own play, which is the topic of this discussion. These elements which Milton subverts, modifies and adheres to give Samson Agonistes an intriguing structure that tells a story of its own, a story of a peculiar protagonist whose moral expression starts to assume a mutability which, artistically speaking, establishes Milton’s play as a seemingly inexhaustibly fertile ground for analysis of the abovementioned themes. Especially important here are the two texts, one a critical literary analysis, the other a classical tragedy which inspired Milton a lot: Aristotle’s Poetics and Sophocles’ Oedipus at Colonus. With the comparison of these two texts with Milton’s play, what emerges is a kind of a Miltonic tragic figure greatly congruous with Milton’s ideas on the complex interplay of artistic and moral expression in a literary text.Pri analizi Miltonove moralne vizije u njegovim glavnim djelima ona izražena u tragediji Samson Agonistes predstavlja određenu enigmu. Za
razliku od dva velika Miltonova djela, epova Izgubljeni raj i Nanovo stečeni raj, gdje su teme o moralnosti, grijesima, kazni i iskupljenju izražene
relativno jasno, situacija u Samsonu Agonistesu postaje sve dvosmislenijom što se više uplićemo u zagonetnu prirodu starozavjetnoga suca
Samsona, ovdje predstavljena kao tragična protagonista u Miltonovoj prvoj i jedinoj tragediji, objavljenoj 1671. godine. Posebno je zanimljiva
Miltonova obrada strukture i odlika klasične grčke tragedije što je i tema ovoga istraživanja. Ovi elementi, neki kojih se Milton vjerno pridržava,
ali i neki koje prerađuje i odbacuje, daju Samsonu Agonistesu neobičnu strukturu koja i sama iskazuje određenu viziju ili ima svoju priču. To
je priča o neobičnu protagonistu čiji moralni izražaj počinje poprimati promjenjivost koja, s umjetničkoga gledišta, predstavlja nepresušivo
vrelo za analizu tema koje se tiču moralnosti. Pri toj analizi posebno su korisna dva teksta, jedan je rana književna kritika, a drugi klasična tragedija
koja je uvelike inspirirala Miltona pri pisanju njegove drame; riječ je, naime, o Aristotelovoj Poetici i Sofoklovoj tragediji Edip kod Kolona.
Ono što proizilazi pri usporedbi i analizi ovih tekstova jest svojevrsni miltonovski klasični tragični protagonist, tvorevina koja je u skladu s
njegovim idejama o složenoj isprepletenosti umjetničkoga i moralnoga izričaja u književnome djelu
Austin also must be remembered. The Augustinian legacy in Milton's work
When I started working on this project, with a limited knowledge of Augustine, but determined to spot his presence in Miltonâs poetry, I was little aware of the intricacy of the relationship between the two authors. At this stage of my research, I do subscribe to Savoyeâs opinion, that this relationship is pervasive. However, one could safely add, it is as pervasive as it is hidden, primarily because of changed cultural paradigms, so that Miltonâs references are no longer familiar to the reader.
As I have pointed out in my presentation of the state of the art, these articulations are hardly made explicit in Miltonâs Oeuvre and also in critical literature they are hardly brought to the surface. My objective has been to make them a little more visible.
I have started my own process of discovery from the works where Milton more openly (but not completely) acknowledges his Augustinian sources, although arguably mediated. As concerns Samson Agonistes, I have presented a reading through Augustinian lenses. I am by no means claiming that mine is the best of all possible readings, but through those lenses I have been able to see a coherence, in Miltonâs dramatic poem, that is not generally recognized.
On the other hand, I thoroughly agree that âone cannot simply take any English poet and turn the post-structuralist critical machine loose on him or her in good faithâ. In particular, I am aware that I have read Miltonâs works against the current critical grain which, with a powerful turn impressed by Empsonâs Miltonâs God, is continually surfacing Miltonâs idiosyncrasies in order to cancel the received picture of a Christian author. Rather, I agree with Cirillo that Miltonâs perspective is that of âa professed Christian poet whose Christian consciousness, no matter how heterodox, colored virtually everything he wrote.â.We may ask, echoing Febvre on Rabelais, âMais de quel christianisme? In accordance with very traditional, even traditionalist Milton Criticism, I think it can safely be stated that Milton is a post-Reformation religious author, and one whose endeavour to âjustify the ways of God to menâ had to come to terms with the difficult task to find signs of providential history in the aftermath of a civil war and in the adverse context of the Restoration. His last published poems deal with this problem in different terms. As readers, we can come to different conclusions as to the texts. Behind them there is the man, âest abyssus humanae conscientiae,â in front of which, after Augustine, I can only say: "nescio"
Heat shock proteins: therapeutic drug targets for chronic neurodegeneration?
Intra- and extracellular protein misfolding and aggregation is likely to contribute to a number of age-related central nervous system diseases (“proteinopathies”). Therefore, molecular chaperones, such as heat shock proteins (HSPs), that regulate protein folding, misfolding and adaption to cellular stress are emerging as therapeutic targets. Here we review the current knowledge of HSP-modulating drugs and discuss the opportunities and difficulties of their therapeutic use to treat proteinopathies such as Alzheimer's- and Parkinson's disease, the polyglutamine- and prion disorders and Amyotrophic Lateral Sclerosis
A Choice collection of hymns and spiritual songs [electronic resource] : intended for the edification of sincere Christians, of all denominations. By Samson Occom, Minister of the Gospel. [Text].
Compiled by Samson Occom from the works of others.Signatures: [A]]4 B-T]2[-]4 U]2 (U2 verso blank)Evans,Trumbull, J.H. Connecticut,Johnson, H.A. New London,Electronic reproduction.English Short Title Catalog,Reproduction of original from Library of Congress
Evaluation of SAMSON for use in a South Platte decision support system
December 1996.The South Platte River basin is a tributary of the Missouri River. Three states share the basin (Colorado, Nebraska, and Wyoming), with most of the basin in Colorado (79 percent). Colorado's population has been growing rapidly, especially in Front-Range cities, increasing the demand on water resources in the basin. Highly productive plains agriculture is also a substantial user of water resources and new uses also can be expected for wildlife and recreation. A decision support system (DSS) is being planned by the State of Colorado for water management in South Platte River Basin. Anticipated needs of the system include data development and some model development specific to the South Platte. Due to the unique characteristics of the South Platte River Basin, the implementation of this framework is expected to be slightly different from other basins in Colorado. The SAMSON (Stream-Aquifer Model for Management by SimulatiON) Model, developed in the 1980s specifically for the South Platte River Basin, has been recommended by past studies for use in a South Platte DSS. This report provides and analysis of the current SAMSON model. The conclusions of this report recommend that SAMSON in its present form not be used as part of a DSS, largely due to recent developments in modeling philosophy, application, and use. SAMSON proved the entire South Platte River Basin system could be effectively modeled, and pointed to the priorities for data collection and development. Components of SAMSON could be part of future DSS systems, but they should be separated into individual modules and evaluated individually against existing models. In summary, the analysis of SAMSON clearly show the need for a modular and data-centered approach for a South Platte DSS.Grant no. 14-08-0001-G2008/5 Project no. 09; financed in part by the Department of the Interior, U.S. Geological Survey, through the Colorado Water Resources Research Institute
Project: Children and youth center "SAMSON"
Maģistra darba mērķis ir SIA „SAMSON” - bērnu un jauniešu centra - dibināšana. Bērnu centrs sniegs tādus sporta pakalpojumus kā karatē un vispārattīstoša vingrošana. Latvijā ir daudz sporta uzņēmumu, kas darbojas šajā jomā, tomēr autore nolēma dibināt sporta klubu Imantas rajonā, kur šobrīd jau eksistē vairāki sporta klubi, bet tie piedāvā tikai vienu sporta pakalpojuma veidu. Līdz ar to jaunam, topošam uzņēmumam SIA „SAMSON” - bērnu un jauniešu centram- būs mazāka konkurence un vairāk iespēju popularizēt un attīstīt sporta jomu noteiktā rajonā. Mūsdienās sabiedrība sāk vairāk pievērst uzmanību savam fiziskajam stāvoklim, rūpējas par veselības uzlabošanu. Vecāki arī domā par bērnu veselību un ved bērnus uz sporta nodarbībām. Līdz ar to autorei radās ideja izveidot bērnu un jauniešu sporta centru.The aim goal of the project is Ltd. Children and Youth Centre „SAMSON” foundation. The children center will give such sport services, as karate and gymnastics. Latvia has many sports companies operating in this field, however, the author has decided to establish a sports club in Imanta district, where there are sports clubs, but they offer only one type of sports service. Consequently, Ltd. Children and Youth Centre „SAMSON” will have less competition and more opportunities to promote and develop the sport in a given area. Today, people pay more attention to their physical condition, taking care of health. Parents also think about children's health and brought children to sports activities. Thus, the author have children and youth sports center creation idea
En celebración de la extraordinaria vida de Elisabeth Samson Title: Celebrating the Extraordinary Life of Elisabeth Samson
Cynthia McLeod (1936-), decorated Surinamese author of the best-selling The High Price of Sugar and Farewell Merodia, specialist in 18th century Suriname.Culture & Arts, Cultural Center Encuentros Nro. 27 Cynthia McLeod Celebrating the Extraordinary Life of Elisabeth Samson
The strange biography of Samson
The biblical story of the life of Samson hides much from the reader&&the Book of Judges has deleted from the story elements that were deemed improper for the book’s placement among the Holy Scriptures. In this article, the author shows how the Bible transforms Samson from a mythological hero, the son of a god, to a mere mortal whose extraordinary strength came through the spirit of God that rested with him so long as he kept his Nazirite vows. The biblical storyteller could not prevent the story of Samson from entering into the biblical corpus since it was a tale of tremendous popularity. He thus told it in such a way as to bring it closer to his monotheistic beliefs and world-view. In its ‘biblical’ form the story does not bring honor to the figure of Samson, and so his placement as the last of the judges in the Book of Judges prepares the reader for the establishment of the institution of kingship, in the Book of Samuel.</jats:p
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