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    Evhémérisme et origine des religions chez le “Theophrastus redivivus”

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    L’article analyse le thème de l’évhémérisme chez le “Theophrastus redivivus”, le traité clandestin et anonyme écrit en 1659. Bien que l’on ne trouve qu’une seule référence dans ce manuscrit au nom d’Évhémère, l’évhémérisme en tant qu’explication rationnelle des origines des religions remontant à la divinisation des héros ou des rois, garde une place centrale. Ce sujet est développé dans le premier traité (“Qui est de diis”, I, ii). L’évhémérisme joue un rôle très important dans la conception d’une “histoire naturelle” des religions développée dans le “Theophrastus redivivus”. L’idée d’une origine humaine – naturelle et psychologique – des mythes et des cultes religieux apporte un nouvel élan à la théorie politique de l’imposture des religions qui est au cœur de ce texte. The article examines the issue of euhemerism in the clandestine and anonymous manuscript “Theophrastus redivivus” (1659). Although Euhemerus is mentioned only once, the euhemerism, as the theory of the origin of religions connected with deification of heroes and kings, runs through the text, particularly in the first treatise (“Qui est de diis”, I, ii). In the context of the “natural history” of religions outlined by the “Theophrastus redivivus, the euhemerism assumes an important meaning. In order to assert the human origin – natural and psychological – of myths and religious cults, the euhemerism contributes to the theories of the political foundation of religions and of the imposture of religions, emerging as central topics in this text

    accedunt Praelectiones in Theophrasti characteres

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    James Dupor

    Theophrastus' Characters: A New Introduction

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    This book presents an introduction to the Characters, a collection of thirty amusing descriptions of character types who lived in Athens in the fourth century BCE. The author of the work, Theophrastus, was Aristotle's colleague, his immediate successor and head of his philosophical school for thirty-five years. Pertsinidis' lively, original and scholarly monograph introduces Theophrastus as a Greek philosopher. It also outlines the remarkable influence of the Characters as a literary work and provides a detailed discussion of the work's purpose and its connection with comedy, ethics and rhetoric

    Theophrastus

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    Theophrastus. Capitoline Mus - Rome. 1st floor. Rm.4 # 74https://digitalcommons.acu.edu/ferguson_photos/1239/thumbnail.jp

    Theophrastus and the Greek physiological psychology before Aristotle /

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    Text in English and Greek.Translation of De sensibus.I. Theophrastus as psychologist of sense perception, and as reporter and critic of other psychologists.--II. The text and translation of the fragment On the senses.--III. Notes upon the translation and text of Theophrastus's De sensibus.Osle

    9. The Treatises of Theophrastus

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    HISTORY OF PLANTS BY THEOPHRASTUS. Detail of the title page. A 1644 Greco-Latin illustrated edition, published by Johannes Bodaeus. Of the works of Theophrastus that have come down to us, the most important is his History of Plants. Its organization is the same as Aristotle’s History of Animals. In imitation of this naturalist, Theophrastus treats first of plant parts, which he divides into roots, stems, branches, and offshoots. He says, however, that these various parts are not found in all..

    James DlGGLE, Theophrastus Characters.

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    Byl Simon. James DlGGLE, Theophrastus Characters.. In: L'antiquité classique, Tome 75, 2006. pp. 304-305

    James DlGGLE, Theophrastus Characters.

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    Byl Simon. James DlGGLE, Theophrastus Characters.. In: L'antiquité classique, Tome 75, 2006. pp. 304-305
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