59,024 research outputs found
An Architectural Investigation into the Relationship between Doric Temple Architecture and Identity in the Archaic and Classical Periods.
No full textThe predominant approach to the study of Doric temple architecture during the twentieth century has been the evolution model, which connects a temple’s design directly with its date of construction (Dinsmoor 1950; Lawrence 1996). Thus, the model allows temples to be dated to distinct decades, based upon their ‘key’ proportions, such as the length of the plan. B.A. Barletta’s (2011: 629) recent article entitled State of the Discipline: Greek Architecture discussed the need for constant reassessment of the proportions of Doric temples and their chronology, particularly in light of recent discoveries and new publications, suggesting that a reconsideration of the evolution model was now required.
In the same article, Barletta (2011: 630) discussed the growing trend amongst classical archaeologists towards analysing the social role of temples. With the exception of the temple sculpture, which has generally been studied separately (Marconi 2007; Østby 2009; Maggidis 2009: 92-93), the move towards a social understanding of the temple has had little effect upon the study of the buildings’ designs. Although a number of studies have begun to investigate the role of architectural design in conveying meaning (Snodgrass 1986; Østby 2005), the studies are limited, both chronologically and geographically, by the constraints of the evolution model.
Given the ‘mathematical’ image of classical architecture studies, and the subject’s “current lack of academic popularity” (Snodgrass 2007: 24), it is perhaps not surprising that a review of the evolution model and the social role of architectural design are long overdue. To this end, this study re-analyses the connection between date and design, demonstrating that a temple’s design was not entirely controlled by the date of its construction. Rather, temple design was affected by the sub-regional inter-group competition which was so prevalent in sanctuaries during the archaic and classical periods and the expression of identity on behalf of the different dedicatory groups
Dean Bob Reinstein and Public Interest Law
No full textTemple University. James E. Beasley School of La
The Rationale for the Incarnation and the Place of Substitutionary Atonement in the Thought of William Temple and Michael Ramsey: A Comparative Study
No full textWilliam Temple (1881-1944) and Michael Ramsey (1904-1988) are two of the leading Anglican intellectuals of the twentieth century. Their significance does not just lie in the quality of their intellect. Each served as Archbishop of Canterbury during their career; that essentially representative role heightens the sense of the significance of their work to an understanding of Anglican thought during the period. Yet surprisingly little has been written on Temple and Ramsey’s theology, and there have been no attempts to give a detailed, systematic account of their thought.
Such a comprehensive study lies beyond the scope of this thesis. Yet the research does seek to contribute to an understanding of Temple and Ramsey’s thought. The thesis has its origins in an incidental remark made by Professor David Brown, who commented that Anglican theologians of the twentieth century had tended to downplay the role of substitutionary atonement in their theological schema. This raised a fundamental question: what impact might such a downplaying have at the wider level of systematic theology? How might it mould their account of the Incarnation, and how might that, in turn, shape their wider thought?
This thesis does not set out to test Brown’s claim for a downplaying of substitutionary atonement, but it does – incidentally – show that Temple and Ramsey are examples of the trend. Rather, the focus is on Temple and Ramsey’s rationale for the Incarnation, and the place of substitutionary atonement within it. As such, it addresses a significant gap in understanding of their thought. Its central claim is that Temple and Ramsey understood the Incarnation not, primarily as a response to sin, but as a sacrificial means of deepening the union between God and humanity. At the core of their rationale for the Incarnation, it is argued, is the eternal divine purposive desire for fellowship, and not the exigent necessity of substitutionary atonement.
There are two ancillary areas of study. First, the question of the compatibility of their respective accounts of the Incarnation. Arguing for a high level of coherence within and between their accounts, the thesis suggests that such compatibility underlines the significance of their Christology for an understanding of wider Anglican thought during the period. Secondly, the thesis tentatively highlights ways in which each man’s rationale for the Incarnation impacts on their wider thought, not least their ecclesiology
A Tenant’s Guide to Suing Your Landlord: Holding Landlords Accountable for Unsafe Housing Conditions
No full textTemple University. James E. Beasley School of LawLawThis interactive guide has fillable forms, checklists, and worksheets to be used to hold landlords accountable for unsafe housing conditions. This guide was a collaboration between the Tenant Union Representative Network (TURN) and the Social Justice Lawyering Clinic at the Sheller Center for Social Justice at the Temple University Beasley School of Law
“Temples fit for Thee”: The Interplay of Holy Space, Time, Actions, and People in George Herbert’s \u3ci\u3eThe Temple\u3c/i\u3e
No full textIn contrast to previous academic work that focuses on one aspect of the temple image, this study will demonstrate that an understanding of Herbert’s worldview, specifically his theology with particular attention to the biblical image of temple, illuminates the interplay of temple images in The Temple in a way that embraces the beauty and intricacy of the work as a whole. The study begins by examining Herbert’s religious and literary milieu, continues by exploring the various biblical images of temple that include the tabernacle, Old Testament temple, Jesus as temple, Christians as temples both individually and corporately, and the fulfillment of the temple at the end of time, and concludes by demonstrating the continuity within these images as shown in Herbert’s poetry through the use of four categories common to all these temple images: space, time, actions, and peopl
A MUSICAL ANALYSIS OF HOW MARY PRIESTLEY IMPLEMENTED THE TECHNIQUES SHE DEVELOPED FOR ANALYTICAL MUSIC THERAPY
No full textThis study examined how Mary Priestley musically implemented 15 Analytical Music Therapy (AMT) techniques for exploring conscious material, accessing unconscious material, and strengthening the ego. Using the Priestley archives at Temple University, the author listened to 96 recorded examples of individual AMT sessions with 31 adult clients that were made between the years 1975-1991 to examine and aurally identify the musical phenomena and patterns occurring in the musical implementation of AMT techniques. The results of the study present clinical considerations necessary for applying each AMT technique and the clinical/musical roles of the analytical music therapist. Finally, this study presents distinctions between traditional and contemporary AMT practice and implications for AMT training and supervision.Music Therap
Psalms of assurance: an analysis of the formation and function of Psalms of Solomon in Second Temple Judaism
No full textThis dissertation presents a study of the 1 sI century Jewish document Psalms of Solomon, the primary focus of which concerns the theological framework and authorial intention that gave rise to its formation and function. As a response to Pompey's invasion of Jerusalem, the authors construct an apologetic predicated on a specific theological framework from the Hebrew Bible, herein termed the 'prophetic paradigm'. This paradigm provided the basic elements of punishment for sinfulness and redemption for repentance that constitute the theological trajectory of the document. By reading history through this particular theological lens, the authors effectively create a didactic response to the historical conflagration, and the document reads as 'literature of assurance'. The project proceeds in seven parts. The introduction contains a discussion of the general features of the document, such as authorship, date, provenance, language, textual history, as well as the most recent scholarly conclusions. Specific details pertinent to this particular dissertation are also introduced, such as inter-textuality, working definitions of apocalyptic and prophetic genres, and the need for a re-examination the document. In the first section, Psalms of Solomon and Deuteronomy 32 are set in comparison along the lines of my approach to inter-textuality. The effort in this first section is to ascertain to what extent Psalms of Solomon was written with the biblical prophetic material in mind, and to probe the extent to which this program dominated the composition. With this view in mind, the second section seeks to examine the overall cohesion of the document in light of its poetic structure and reveals certain hermeneutical insights encountered in the process. Section three acts on the observations of the frrst two sections, that a dominant theological program governs the document and that it is to be read as a cohesive whole, by critiquing a particular concept in this light, namely the Temple motif. The findings reveal that the Temple motif figures prominently in the text and that categories such as sinners, righteous, purity, impurity, Jews, non-Jews are defined from the perspective that God is present in the Temple at Jerusalem. Inasmuch as the issues of sinners, righteous, purity, impurity, Jews, and non-Jews are of central importance to the community at Qumran, the fmdings of section three commend a comparison between Psalms of Solomon and Qumran, which gives a point of comparison in highlighting these concepts within the document. In section four, a comparison between the theology of Psalms of Solomon and Qumran is made on three points, the Law of Moses, the Temple, and the will of God. Section five consists of a brief evaluation of the use of Psalms of Solomon by NT scholarship. The intention of this final section is to promote an awareness of the need for re-evaluating Psalms of Solomon's position and place within the history of the deVelopment of religious concepts, in this case messianism and use of the document by NT scholarship
Clinical features and molecular analysis of seven British kindreds with hereditary hyperferritinaemia cataract syndrome
No full textHereditary hyperferritinaemia cataract syndrome (HHCS) is an autosomal dominant disorder characterised by early onset cataracts and increased serum L-ferritin concentration. Affected individuals show nucleotide substitutions in the region of the L-ferritin gene (FTL) that encodes a regulatory sequence within the (mRNA)FTL termed the iron responsive element (IRE). We report the clinical features of seven HHCS kindreds containing 49 individuals with premature cataract. All the probands received diagnoses of HHCS after the incidental discovery of increased serum L-ferritin concentration (median 1420 ?g/l; normal range 15-360 ?g/l), in most cases during investigation or screening for anaemia. All the probands developed characteristic 'sunflower' morphology cataracts in childhood (median age at diagnosis 5 years), but had no other phenotypic features. All the affected kindreds showed nucleotide substitutions in FTL that were predicted to disrupt function of the (mRNA)FTL IRE. The severity of the clinical phenotype of HHCS was variable both within and between kindreds and showed no clear relationship to FTL genotype. HHCS should be included in the differential diagnosis of hyperferritinaemia and should be carefully distinguished from hereditary haemochromatosis. Measurement of the serum L-ferritin concentration should be included in the investigation of all individuals with early onset cataracts
From temple to house-church in Luke-Acts: a Lukan challenge to Korean Christianity
No full textThis dissertation examines the portrayals of the Temple, synagogue, and
house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using
a model of architectural space which is derived from social-scientific ideas originating
in anthropology, sociology and social psychology. The dissertation proposes the
relevance of the Lukan house-church to the Korean church today so as to transform
the latter's character in its architecture and use of space into the inclusive and
missionary one which is featured in Luke-Acts. The argument of the dissertation
begins with an exploration and defence of social-scientific method (Chapter 1).
Chapter 2 begins with a history and analysis of Korean Christianity which raises
problem surrounding its use of architectural space, before setting out a socialscientific
model of architectural space, which is then applied to contemporary Korean
church architecture. Challenging current understandings of a positive Lukan attitude
toward the Temple, this study proposes in Chapter 3 that Luke had a negative
understanding of the Temple in that it was an oppressive institution characterised by
segmented spaces which divided the people of God and thus showed its illegitimacy in
relation to the saving plan of God in Jesus. The dissertation next proposes in Chapter
4 that first-century synagogues were subsidiary Temple spaces which were extended
to most parts of Mediterranean world from the central sanctuary in Jerusalem, and that
Luke portrays the synagogues as similar to the Temple. Contrary to the Temple and
synagogue, the house in Luke-Acts expresses the inclusive salvation of the gospel
which incorporates a variety of people regardless of social status, gender, age and
ethnic origin (Chapter 5). In this interpretation, the house-church is represented as an
inclusive space accessible without institutional constraints. In the Gospel, it serves to
express the Kingdom of God into which sinners are invited to enter through meals and
to be incorporated into a fictive-kinship group created by Jesus. In Acts, the house is
not only a locus of Christian meetings in which the social relationships, characteristic
of family, are practised to enhance and legitimise the social identity of Jesus'
followers, but also the modus operandi of Christian mission through which the Christ-movement
spreads throughout the Mediterranean world. This study concludes with an
Epilogue containing brief suggestions for changes in Korean church architecture and
use of space based on these Lukan insights, which have the potential radically to
transform Korean Protestant Christianity
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