1,721,043 research outputs found
RICERCHE IN TEMA DI REPRESSIONE CRIMINALE
No full textIl volume affronta il rapporto tra l'imperium e l'esercizio della repressione criminale e il correlato problema della natura laica o sacrale della securi percussio
Virgae securesque. Insignia imperii ed in strumenta supplicii. Ricerche sulla securi percussio. L’età arcaica
No full textOrdinamenti gentilizi e costituzione monarchica in Roma antica. Alcune considerazioni preliminari
No full textIl contributo affronta il tema controverso della repressione degli atti di violenza commessi dalla nuora contro il suocero e dal figlio nei confronti del padre. Le fonti documentano come, in alcuni casi particolari, questi illeciti non siano puniti, rispettivamente dal suocero e dal padre, nell’esercizio dello ius vitae ac necis, connesso alla titolarità della patria potestas. Vi sono infatti due leggi regie, una risalente alla diarchia di Romolo e Tito Tazio e l’altra al regno del re etrusco
Servio Tullio, che puniscono tali condotte criminose con la consacrazione del colpevole ai divi parentum, gli antenati morti e divinizzati delle singole familiae/gentes. Inoltre, almeno con riguardo alla norma sul puer, la consecratio capitis è subordinata alla ploratio, l’invocazione del parens verberatus. Sul contenuto e la finalità delle due leges regiae, la dottrina ha avanzato ipotesi molto diverse, arrivando persino a metterne in dubbio la successione cronologica, come tramandataci dagli autori antichi. L’analisi del contesto socio-politico in cui sono state emanate queste norme, che risalgono a epoche molto
diverse tra di loro, tra l’una e l’altra intercorrono due secoli, consente di ricavare elementi nuovi per una futura riflessione complessiva sul tema della formazione del diritto della civitas e sui rapporti tra quest’ultimo e gli ordinamenti gentilizi.The paper addresses the controversial issue of the sanction provided for the acts of violence committed by the daughter-in-law against her father-in-law and by the son against his father. The sources document how, in some particular cases, these offenses are not punished respectively by the father-in-law and the father in the exercise of the ius vitae ac necis, connected to patria potestas. In fact, there are two king’s laws, one dating back to the diarchy of Romulus and Titus Tatius and the other to the reign of the Etruscan king Servius Tullius, who punish such criminal conducts with the consecratio of the guilty to divi parentum, the dead and deified ancestors of each familia / gens. In addition, with regard to the puer law, consecratio
capitis is subordinated to the ploratio, the invocation of parens verberatus. On the content and purpose of the two leges regiae, the doctrine has taken forward very different hypotheses, even going so far as to question their chronological succession as handed down to us by the ancient authors. The analysis of the socio-political context in which these norms were issued, which date back to very different periods, almost two centuries elapse between the two leges, allows to obtain new elements for a future overall reflection on the theme of the formation of the law of civitas and on the relations between
the latter and the regulations of gentes
Leggi regie e sacertà del puer. Un'ipotesi di lettura
No full textIl contributo propone una nuova lettura delle leggi regie sulla consacrazione del colpevole ai divi
parentum che conferma l’attendibilità delle fonti antiche sulla successione cronologica delle norme
in materia e contribuisce a mettere meglio a fuoco le peculiarità della legge sul puer qui parentem
verberit rispetto alle altre ipotesi di consecratio capitis.The essay proposes a new interpretation of king’s laws (leges regiae) on the practice of consecrating
the culprit to the gods, in this specific case to “divi parentum”, (consecratio capitis), that confirms
the reliability of the ancient sources on the chronological succession of the laws in this area and that
contributes to better focus on the peculiarities of law on “puer qui parentem verberit” compared to
other hypothesis of “consecratio capitis”
Nuovi dati sul concetto di sanctum. Gli scritti dei Gromatici Veteres
No full textThe writings of the Roman land surveyors (Gromatici Veteres) are very important
for the study of the res divini iuris. These documents – so far not really taken into
consideration – allow us to better focus on the times and methods of the processes through
which the concept of sanctum in Roman Law manages to preserve vitality within a very long
chronological span, which goes from the Beginnings of Rome to the Christian Empire
Diritto augurale romano e concezione giuridico-religiosa delle mura
No full textRoman jurists defined walls and gates as res sanctae and classified them as amongst the res divini iuris. This category constitutes a third group distinct from res sacrae, consecrated to the gods and res religiosae which were the province fo the gods of the underworld.
The foundation of this classification, which goes back to an early period, was obscure to classical jurisprudence, as can be seen from Gaius’ definition: Sanctae quoque res, velut muri et portae, quodam modo divini iuris sunt (Gai. 2.8).
The interdisciplinary approach which is proposed here is intended to consider the nature of sanctitas, and the relationship between phenomenological, legal and historiographical approaches to the sacredness of the walls and gates of Rome, and to how these may have influenced each other, and changed over time
'Loca communalia e ius terrae Etruriae. Strutture agrarie etrusche e centuriazione romana
No full textWe suggest to consider the Etruscan communalia as an evidence of the pre-roman ager compascuuus. The term communalis attested only in the gromatics’ texts and mainly refferring to Etruria, would be the latin word derived form the etruscan muni(s), village, community. It was used by land surveyors to signify the lands of the Etruscan rural village, mostly forests and grasslands, which would have maintained the original legal status, characterized by a public sharing, even later than roman colonization, insofar as not hitten by centuriation because of their public utility. Theis juridical category would have survived also in the following period. The medieval communalia attested in border areas share with those of pre-roman age the same juridical discipline. This argument could be interpreted as a confirmation of the “teoria continuistica” developed by Bognetti, who thinks that the medieval commune loci derives from the pre-roman ager compascuus
Sulla natura della «lex» del «Niger Lapis». Alcune considerazioni preliminari
No full textThe paper addresses some preliminary questions relating to the nature and content of the 'lex regia' of the Niger Lapis. It is evident that there is a close functional link between the archaic sanctuary, located below the black stone floor and the Comitium. There is a new hypothesis that emerges, which relates sacer esto to the locus and not to homines who violated the sacred area, unlike what has been considered by scholars to date. The inscription, perhaps a decretum pontificum, decrees the status of res sacra of the archaic sanctuary of Comitium, indicating at the same time, a series of ritual prescriptions which must first wait for the rex and his auxiliary, the calator
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