3,383 research outputs found

    Reassessment of the taxonomic status of Craseomys and three controversial species of Myodes and Alticola (Rodentia: Arvicolinae)

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    Tang, Ming Kun, Jin, Wei, Tang, Ying, Yan, Chao Chao, Murphy, Robert W., Sun, Zhi Yu, Zhang, Xiu Yue, Zeng, Tao, Liao, Rui, Hou, Quan Fen, Yue, Bi Song, Liu, Shao Ying (2018): Reassessment of the taxonomic status of Craseomys and three controversial species of Myodes and Alticola (Rodentia: Arvicolinae). Zootaxa 4429 (1): 1-52, DOI: https://doi.org/10.11646/zootaxa.4429.1.

    Cultural identities as reflected in the literature of the Northern and Southern dynasties period (4th-6th centuries A.D.)

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    During the period of the Northern and Southern dynasties of China identity questions became serious in a society thrown into disorder by political, religious and ethnic problems. This thesis uses three books written in the sixth century to discuss how educated Chinese faced identity problems and how they dealt with them. The Buddhist monk Huijiao, dealt with the problems of sinifying a foreign religion. He constructed many different identities in addition to the Buddhist one for the monks in his book Gaoseng zhuan, (Lives of Eminent Monks), a collection of biographies of Buddhist monks, to bring Buddhism closer to Chinese tradition and more acceptable by Confucian standards. Through the identity construction he also made responses to anti-Buddhist ideas. Yang Xuanzhi's Luoyang qielan ji, (Record of the Monasteries of Luoyang), deals with the identity problems of Chinese officials serving a Xianbei regime in the north and of the short-lived capital of the Northern Wei in Luoyang. Yang reconstructed a Chinese identity for the lost capital as a true heir of Chinese tradition, as were the emperors, princes and officials who lived there. He created an identity defined not by ethnicity but by culture. Yan Zhitui's Tanshi jiaxun, (Family Instruction of the Yan Clan), is a book which tells his descendants how to construct and maintain the future identity of his own family. He drew on his own experience of recovering from repeated political catastrophes to set out an identity that would help the family to survive disordered times and maintain their status in society

    Tong guan fu chao.

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    On double leaves, oriental style, in 2 cases.Covers [Xianfeng] bing chen ke, ji wei ke, geng shen ke; [Tongzhi] ren xu ke, gui wei [i.e. hai] ke, yi chou ke, wu chen ke, xin wei ke, jia xu ke; and [Guangxu] bing zi en ke, ding chou ke, geng chen ke.Publisher from handwritten slip mounted in v. 7.Running title: Guan fu.Title form label on case.Mode of access: Internet

    Qi lu shang gu chuan tong; Wei Jin Sui Tang Song Yuan juan

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    Ben shu jie shao le qi feng yu yun:wei jin nan bei chao shi qi de qi lu shang jia chuan tong;Sui tang wu dai shi qi qi lu shang jia chuan tong de ping huan fa zhan;Song yuan shi qi qi lu shang jia chuan tong de zhong xin zhen xing deng nei ron

    Fu chou guan de xing cha yu quan shi Xian Qin liang Han Wei Jin Nan Bei chao Sui Tang bian

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    Ben shu tan tao xian Qin zhi Tang dai de "Fu chou guan" ,wei kua xue ke, kua ling yu, kua wen hua zhi yan jiu, zuo zhe Li Longxian jiao shou yun yong jing zhuan, shi shu, jing sheng zhi quan shi, ru shi zhi lun shu,yi ji gu zhu, lei shu, di zhi, ming jie xiao shuo deng zi liao,tou guo li shi xing kao cha,jian cai hong guan yu wei guan fang shi, xing cha chuan tong "Wu lun fu chou guan" de yuan qi ji qi li dai jing kuang yu shan bian zhi ji, tan suo fu chou guan zai ren lei yan jin guo cheng zhong di she hui, wen hua yi han,bing yu bu tong wen hua de fu chou guan xiang hu ying zhao. Quan shu she ji fu chou li lun, fu chou feng qi, fu chou xian xiang, fu chou guan ji qi shan bian, fu chou guan yu fa lü de hu she, li fa chong tu, gui ling fu chou deng, nai dang qian tan tao fu chou guan shi ye jiao wei duo yuan, quan mian de zhuan zh
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