1,043 research outputs found
Taiwan da he xiao shuo jia zuo pin xue shu yan tao hui lun wen ji /
No full textPapers originally presented at "Taiwan da he xiao shuo jia zuo pin xue shu yan tao hui", held Sept. 30-Oct. 1, 2006 at Guo jia Taiwan wen xue guan, Tai-nan, Taiwan.Includes bibliographical references
sj-docx-1-ine-10.1177_15910199221095972 - Supplemental material for Flow diverter retreatment for intracranial aneurysms: A meta-analysis of efficacy and feasibility
No full textSupplemental material, sj-docx-1-ine-10.1177_15910199221095972 for Flow diverter retreatment for intracranial aneurysms: A meta-analysis of efficacy and feasibility by Irene (Tai-Lin) Lee, Yung-Shuo Kao, Yen-Jun Lai and Ho-Hsian Yen in Interventional Neuroradiology</p
From Dong-fang Shuo to Sun Wu-kong
No full textThis is a famous episode in the Xi-you-ji 西遊記 that Sun Wu-kong steals peaches from the Queen of the West 西王母, and as you know, originally the thief was Dong-fang Shuo who served under the Emperor Wu 武帝 of the Han 漢 dynasty in history. Taoists said that Dong-fang Shuo is exiled to the earth by the Queen of the West, and that he introduces the Emperor Wu, who wants to be immortal, to a lot of things about the west. The character of Dong-fang Shuo arranged by Taoists reminds us of Hou Xing-zhe 猴行者, the antecedent of Sun Wu-kong, in the Da-Tang San-zang qu-jing shi-hua 大唐三藏取經詩話. Hou Xing-zhe steals peaches from the Queen of the West and is banished from heaven, subsequently he guides Tripitaka Xuan-zang 玄奘三藏 to the west for the purpose of obtaining Buddhist scriptures. The author points out that Buddhists adapted the Taoist character of Dong-fang Shuo as a guide to Hou xing-zhe when they described the pilgrimage and ascentation of Tripikata Xuan-zang. Before giving this view, the author discusses Ju-ling 巨靈, who fights with Sun Wu-kong as a general in the Xi-you-ji. Ju-ling was depicted by Taoists as a dwarf who is a messenger of the Queen of the West and is exposed by Dong-fang Shuo. Going back to the Han dynasty, Ju-ling had two types of the original form, one was the God of canal works, and the other was a turtle which bears a holy mountain on its back. Moreover Ju-ling is now male, now female. The author pays attention to these multiple images of Ju-ling, and explore the origin of the so-called trapped monkey. Then in view of the "goddess and traveler" motif he analyzes the relationship between Dong-fang Shuo and the Queen of the West, as well as Sun Wu-kong and the Goddess of Mercy 觀音菩薩. This analysis shows us the evolution of Sun Wu-kong and the Goddess of Mercy from Dong-fang Shuo and the Queen of the West, which took place against the background of the race for power between Buddhists and Taoisits
Lao zi shuo fa shi jin jie jing 老子 説 法 食 禁 戒 經.
No full textLao zi shuo fa shi jin jiejing 老 子 說 法 食 禁 誡 經Tai shang lao jun fa shi jin jie jing 太 上 老君 法 食 禁 戒 經, cf. Lao zi shuo fa shi jin jie jing.Numérisation effectuée à partir d'un document original.Complet en 1 j. Mentionné in Dao zang que jing mu lu sous letitre : Tai shang lao jun fa shi jin jie jing 太 上老 君 法 食 禁 戒 經. A la fin du rouleau, au-dessus de la marge inf., inscrit àl'encre rouge pâle et en écr. semi-cursive : jiaozheng (?) 校 正 (?) Bonne écr., traits assez épais. 2 car. omis ajoutés entre les col. 30 et 31. 76 col. en tout. 29 col. (f. 2), 15 à 19 car. par col. Marges sup. 2,2 à 2,6 cm, inf. 1,8 à 2,4 cm. Réglure
Zhu Xi "Tai ji tu shuo jie" , "Tong shu zhu" yan jiu = A study of Zhu Xi's reading of the Taijitu shuo and the Tongshu
No full textZhu Xi, as the great synthesizer of Neo-Confucianism, reformulated Han Yu’s concept of the “transmission of the Way” (daotong) and designated Zhou Dunyi as the heir to this transmission ever since Mencius. He assimilated Zhou’s concept of the “Great Ultimate” (taiji) and through interpreting it as “principle” (li) from the perspective of metaphysics, gradually developed a philosophical system which is both integrated and harmonious. On the formation of this very system, Zhou definitely had significant impact. However, existing scholarship treats the linkage between the thoughts of the two philosophers mainly on the basis of the materials found in Zhu’s commentary on Zhou’s Taijitu Shuo. This study will, therefore, attempt to examine also Zhu’s commentary on the Tongshu, as well as related materials kept in his Collected Essays and Classified Conversations, so as to trace the process in which Zhu inherited and further developed Zhou’s thought. Chapter 1 surveys the interactions and exchanges of ideas among Zhu and his contemporaries, including his mentor Li Tong and his friends Lü Zuqian, Zhang Shi and the Lu brothers, during or even before his applying himself to commenting on the Taijitu Shuo and the Tongshu. Chapter 2 and Chapter 3 systematically analyze all the available sources as afore-mentioned in order to investigate into Zhu’s reading of Zhou’s thought. It has been found that Zhu interpreted the “Great Ultimate” as “principle” and considered them, together with sincerity (cheng), as identical, despite their difference in name. He also sharply distinguished the metaphysical “principle” of the “Great Ultimate” from the physical function of activity and stillness. To him, the visions of the Taijitu Shuo and the Tongshu are consistent. Chapter 4 examines Zhu’s readings of the Taijitu Shuo and the Tongshu through placing them within the entire system of his classics’ interpretation, demonstrating the great emphasis he put on “the principle that penetrates everything”. To Zhu, the “principle” of the “Great Ultimate” runs through the whole process of studying and practicing, cultivating oneself and governing the others, assuming and declining offices, advancing and withdrawing, expelling heresies and modelling on sages and worthies, and manifests itself differently according to the suitability of situations. Chapter 5 searches within Zhu’s system the philosophical grounds on which he based his reading of Zhou’s thought and accounts for such a reading through an examination of his life and the intellectual atmosphere of his time. On the basis of these exercises, the author is of the opinion that Zhu’s reading of Zhou’s thought is indeed legitimate.</p
[Tai shang xuan yi zhen ren shuo san tu wu ku quan jie jing 太 上 玄 一 眞 人 説 三 塗 五 苦 勸 戒 經.]
No full textTai shang xuan yi zhen ren shuo san tu wu ku quan jie jing 太 上 玄 一 眞 人 說 三 塗 五 苦 勸 戒 經Numérisation effectuée à partir d'un document original.Déb. et fin manquent. Menues variantes par rapport à Dao 455, fasc. 202, ff. 2 a 9. 11-7 a 1. 17. Cf. TKDM , p. 50. Écr. kai call. Encre foncée. 74 col., la 1re et la dernière mutilées. 29 col. par f., 17 car. par col. Marges tracées, sup. 3 cm, inf. 2,5 cm. Réglures 1,6 cm
Tian tai fen men tu 天 台 分 門 圖.
No full textTian tai fen men tu 天 台 分 門圖Vimalakīrti-nirdeśa-sūtra, cf. Wei mo jie suo shuo jing.Wei mo jie jing 維 摩 詰 經, cf. Wei mo jie suo shuo jing.Wei mo jie suo shuo jing 維 摩 詰 所 說 經Wei mo jing 維 摩 經, cf. Wei mo jie suo shuo jing.Wei mo jing xuan shu 維摩 經 玄 疏Numérisation effectuée à partir d'un document original.Édité in T . 2824, vol. 85, pp. 1223 a-1225 c. Tableau détaillé des écoles de la secte Tian tai d'après : 1. [Le Wei mo jing xuan shu 維 摩 經玄 疏 par Zhi yi 智 顗, fondateur de la secte.] T . 1777, vol. 38, pp. 519 a-562 b. Sur les feuilles 1 à 8. 2. Les préfaces nouvelle et ancienne : a. Préface nouvelle datée de 760 [et revue en 765] par Dao yi 道 液 (T . 2777, vol. 85, p. 440 a ; commentaire T . 2775, vol. 85, pp. 434 c-437 c). b. Préface ancienne datée de [406 par Seng zhao 僧 肇] (T . 2777, vol. 85, p. 440 b-c ; commentée en 767 par Ti qing 體 清, T . 2776, vol. 85, pp. 438a-440 a). Sur les feuilles 9 et 10. A la fin du rouleau, à la suite d'une suscription du copiste, annonce d'un troisième développement dont le texte manque. Sur la feuille 10, 3 colonnes. Écriture peu soignée. Pour la clarté de la présentation, caractères de taille variable. Rares additions et corrections,quelques ratures. Texte disposé sous forme de graphiques, grandes accolades. 232 colonnes en tout
Rethinking Import-substituting Industrialization: Development Strategies and Institutions in Taiwan and China
No full textimport-substituting industrialization, export-oriented industrialization, development strategies, institutions
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