4,498 research outputs found
Brief von Suzanne-Simone de Brunhoff an Josef Steindl
No full textBRIEF VON SUZANNE-SIMONE DE BRUNHOFF AN JOSEF STEINDL
Brief von Suzanne-Simone de Brunhoff an Josef Steindl ([1]
Simone Humbert (1932-1974)
No full textFabre-Taxy Suzanne. Simone Humbert (1932-1974). In: Géologie Méditerranéenne. Tome 2, numéro 3, 1975. pp. 143-145
Simone Humbert (1932-1974)
No full textFabre-Taxy Suzanne. Simone Humbert (1932-1974). In: Géologie Méditerranéenne. Tome 2, numéro 3, 1975. pp. 143-145
John Howard Young et Suzanne Halstead Young. — Terracotta Figurines from Kourion in Cyprus
No full textMollard-Besques Simone. John Howard Young et Suzanne Halstead Young. — Terracotta Figurines from Kourion in Cyprus. In: Syria. Tome 35 fascicule 3-4, 1958. pp. 389-390
Les débuts de la cartographie scientifique. L'apport des astronomes français
No full textDébarbat Suzanne, Dumont Simone. Les débuts de la cartographie scientifique. L'apport des astronomes français. In: Bulletin de la Classe des sciences, tome 8, n°7-12, 1997. pp. 271-303
Prix Suzanne Tassier. 17e période biennale, 1989-1990. Rapport du Jury
No full textDavid-Constant Simone. Prix Suzanne Tassier. 17e période biennale, 1989-1990. Rapport du Jury. In: Bulletin de la Classe des lettres et des sciences morales et politiques, tome 2, n°1, 1991. p. 197
Le rôle des astronomes français dans la cartographie des côtes aux XVIIe et XVIIIe siècles
No full textDébarbat Suzanne, Dumont Simone. Le rôle des astronomes français dans la cartographie des côtes aux XVIIe et XVIIIe siècles. In: Défense des côtes et cartographie historique. Actes du 124e Congrès national des sociétés historiques et scientifiques, « Milieu littoral et estuaires », Nantes, 1999. Paris : Editions du CTHS, 2002. pp. 233-254. (Actes du Congrès national des sociétés savantes, 124
Rozpor ako východisko, láska ako smer u Simone Weilovej (Contradiction as base, Love as direction in writings of Simone Weil)
No full textArticle is explaining contradiction and love, Simone Weil‘s essential terms of hermeneutics of human Being. It introduces close relation of these terms with her understanding of God as well as with her overall concept of religion. Author also mentions Simone Weil‘s inspirations with philosophical and spiritual concepts of the East
“I beg you to tell me what has become of Djamila”: The Political Mobilization of Simone de Beauvoir’s Readers During the Boupacha Affair
No full textBy Sophia Millman This is a condensed version of a Masters thesis dedicated to the political mobilization of Simone de Beauvoir’s readers. The citations from the letters were translated from French by the author. *** On June 2, 1960, the French government ordered all copies of the daily Algiers edition of Le Monde seized and destroyed to suppress the publication of Simone de Beauvoir’s article “Pour Djamila Boupacha.” Beauvoir, a self-professed “woman of letters”, not “of action[1]”, and one ..
A comparative study of form and theology in the works of Flannery O'Connor and Simone Weil
No full textIn this comparative study of the form and theology of Flannery O'Connor and Simone Weil I interrogate how Weil's philosophical writings and her theology illuminate O'Connor's use of both narrative and non-fictional forms, and her Catholicism. The Introduction analyses how Weil's concept of superposed reading provides a new method of approaching both O'Connor, her writings, and O'Connor
studies, and focuses on how such apparently different women interconnect. Chapter One explores how both Weil and O'Connor attempt to write their theologies on the
souls of their readers yet are each subject to constraints imposed by form. Weil's concept of locating equilibrium between incommensurates is discussed, and her
distinctively philosophical approach to fictions and fictionality is used to investigate O'Connor's notion of prophetic fictions and the writer's role. Chapter Two assesses how both writers revivify Christian paradoxes. Weil's monstrous concept of affiiction, and O'Connor's use of the grotesque genre to jolt secular man into an
awareness of the sacred are scrutinised. Chapter Three studies how both writers consider an encounter between God and man is possible through the action of grace. My Conclusion interrogates how Weil's work can deepen our understanding of O'Connor's writings, and examines how successful O'Connor is at realising a truly
Christian literature. I conclude that despite being a writer of powerful fictions, O'Connor can not be totally successful in her mission as writer-prophet because
ultimately fiction escapes orthodoxy
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