1,727 research outputs found
Book Review: Habermas, Kristeva, and Citizenship by Noelle McAfee
The definitive version is available at www.blackwell-synergy.com
Saltus & Yates to Susan Ursin Niemcewicz, June 16, 1802
Saltus & Yates wrote from Charleston, South Carolina to Susan Ursin Niemcewicz in Elizabethtown, New Jersey. Saltus & Yates informed Susan that they inclosed, by the desire of Robert Barnwell of Beaufort, South Carolina, their draft at sixty days on Messrs Saltus Son & Co. of New York for $2000. Also includes a copy of a bill of exchange in Susan Niemcewicz’s hand to Saltus and Yates.https://digitalcommons.kean.edu/lhc_1800s/1189/thumbnail.jp
Postmetaphysical Thinking
The development of empirical research methods in both the social and the natural sciences has deeply impacted the self- conception of philosophy. Jürgen Habermas aims to strike a balance between two ways of understanding the relationship between philosophy and the sciences: between a conception of philosophy as an Archimedean point from which to view the human condition and a conception of philosophy as a mere artefact of Western culturally embedded assumptions. Against the first, Habermas aims to integrate the resources and methods of the social sciences into philosophy and to deny that philosophy can proceed outside of historical and social contexts. On his view, philosophical knowledge is produced communicatively, through socially embedded dialogue. Against the second, Habermas claims fundamental questions about the human condition cannot be answered by purely social or natural scientific approaches. His “postmetaphysical” methodology aims to integrate empirical resources into philosophy without losing sight of what is unique to philosophy: namely, its ability to step back from the empirical data in order to reconstruct in a systematic way underlying universal truths about us, our societies and our place in the world.This is the author's final version of a book chapter that was published in Jürgen Habermas: The Key Concepts.Yates, Melissa. "Post-Metaphysical Thinking," in Fultner, Barbara, ed., Jurgen Habermas: The Key Concepts. New York, NY: Routledge, 2011, 35-53
Saltres & Yates to Susan Niemcewicz, May 31, 1806
Saltres & Yates wrote from Charleston, South Carolina to Susan U. Niemcewicz in Elizabethtown, New Jersey. By desire of their friend Mr. Robert Barnwell of Beaufort, Saltres & Yates enclosed on his account their draft at ten days sight on Mr. John McAdams of New York for twelve hundred dollars.https://digitalcommons.kean.edu/lhc_1800s/1503/thumbnail.jp
Michigan State University Professor Emeritus Donald A. Yates talks about Argentine writer Jorge Luis Borges and his relationship with MSU
In a lecture entitled "Borges and MSU", Michigan State University Professor Emeritus Donald A. Yates discusses his long personal and professional relationship with acclaimed Argentine writer Jorge Luis Borges. Yates describes Borges' childhood, reads from his work and tells of helping bring the author to MSU as an artist in residence in 1976. Yates says that knowing Borges "is probably the most important thing in my life". Yates is introduced by MSU Assistant Director of Libraries Peter Berg and MSU Professor Michael Koppisch
Rawls and Habermas on Religion in the Public Sphere
In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls’. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some of the same objections posed to Rawls. In this article I assess Habermas’ ability to overcome two objections frequently posed to Rawls: (1) that religious citizens are unfairly expected to split their identities in public discourse, and (2) that the burdens of citizenship are asymmetrically distributed. I conclude that while he may be able to overcome the second, the first remains a problem for him.Peer reviewe
Sarah Ricketts to Susan Kean, February 22, 1793
Sarah Ricketts wrote to Susan Kean, unaddressed. Mr. J missed a visit while he waited for an arbitrator. Sarah sent two pairs of shoes to Susan and if they don\u27t fit she can send an old shoe for size. Sarah was sick with a pain in her chest and head. Names included: Mr. Otto, Mr. J, Mr. Yates, Mr. R., Mr. Kean, Peter. Places included: Bath.https://digitalcommons.kean.edu/lhc_1790s/1190/thumbnail.jp
Biomarker Magazine Winter 2015, vol. 9
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Previous issue date: 2015-01Vasi, Nicholas (Managing Editor); Faith, Kathryn (Design); Ahlberg, Liz (Writer); Benjamin, Claire (Writing); Chakalian, Paul (Writing); Kreig, Alex (Writing); Jongeneel, Susan (Writing); Lutz, Claudia (Writing); McKenna, Susan (Writing); O’Neil, Kathleen (Writing); Schwink, Siv (Writing); Vasi, Nicholas (Writing); Yates, Diana (Writing); Ahlers, Haley (Imagery); Bouwmeester, Jessica (Imagery); Faith, Kathryn (Imagery); Fouke, Bruce (Imagery); Gabriel, Horton (Imagery); Lee, Mirhee (Imagery); Lindsay, Jason (Imagery); Metcalf, Kathryne (Imagery); O’Neil, Kathleen (Imagery); Petzelt, Barbara (Imagery); Stauffer, L. Brian (Imagery
Mont Blanc
Includes a memoir of the author by Edmund Yates. Book describes history of attempts on Mont Blanc, as well as his own ascent, which become the subject of his well-known illustrated lecture. Black and white illustrations
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