5,931 research outputs found
The Integration of an Alternative Curriculum: Skill Force
The introduction of alternative curricula in the UKfor students in the secondary phase is one of anumber of strategies designed to improve attendanceat school, reduce exclusion and improveattainment. Skill Force is a charitable youth initiativethat offers 14- to 16-year-old students a keyskills based vocational alternative to the traditionalcurriculum. In this article, Lynne Rogers,Susan Hallam and Jacquelene Shaw of the Instituteof Education, University of London, andJasmine Rhamie of the University of Southamptonset out to explore the views of Skill Force instructorsand team leaders, school staff and Skill ForceRegional Directors. These participants perceivedthe critical factors in the successful integration ofSkill Force to be: effective introduction of the programmeto pupils and parents; careful selection ofstudents; clear introduction of the programme tostaff; integrated discipline policies; strong supportfrom senior management; good communication;and a willingness to resolve practical difficulties.<br/
Susan LaNell Compton papers, 1829-2002
The Susan LaNell Compton papers contain correspondence, photographs, family history papers, and subject files. Her papers also document her education, career in librarianship, and writings on the history of Arkansas and her Christadelphian religious beliefs.; Incoming correspondence details the daily activities of women living in Arkansas, Missouri, and other states, from the 1920s through the 1990s. Compton grew up as an only child, and she formed close bonds with her mother, Susan Whitlow Compton, and five aunts, Mary Compton Calaway, Lois Compton Shaw, Agnes Compton, Willie Compton Glenn, and Helen Compton. Kathleen B. Hennessee, a fellow Christadelphian, wrote to Compton about family life and her interpretations of Christadelphian beliefs.; There are also drafts of her manuscripts for; The subject files contain newspaper clippings, magazine articles, newsletters, correspondence, and programs. Topics include the Bible, the American Association of University Women Arkansas Branch, adult education, Arkansas Library Commission, and Arkansas Symphony Orchestra. There are also Horace Mann Junior High School student records and diplomas, though the connection of these items to Compton is unclear.Susan LaNell Compton papers, 1829-200
Lost Light, Kayla Shaw, Spring 2020
Kayla Shaw was the first �freshman� to enroll in SIS Seminar. She is a pre�med major from Birmingham, Alabama
The Forgotten, Kayla Shaw, Spring 2020
Kayla Shaw was the first �freshman� to enroll in SIS Seminar. She is a pre�med major from Birmingham, Alabama
Communicating with babies and young children
This is a chapter within the book: Communication across the lifespan / edited by Susan Shaw, Ailsa Haxell and Terry Weblemoe. 610.696 COM. Available at Wintec Library for Wintec students and other libraries through interloan
Author and literary critic Donald Shaw
Author and literary critic Donald Shaw, b&w.https://mds.marshall.edu/parthenon_photo_morgue/1399/thumbnail.jp
God Speaks to Us, Too: Southern Baptist Women on Church, Home, and Society
Raised as a Southern Baptist in Rome, Georgia, Susan M. Shaw earned graduate degrees from the Southern Baptist Theological Seminary in Louisville, Kentucky, was ordained a Southern Baptist minister, and prepared herself to lead a life of leadership and service among Southern Baptists. However, dramatic changes in both the makeup and the message of the Southern Baptist Convention during the 1980s and 1990s (a period known among Southern Baptists as “the Controversy”) caused Shaw and many other Southern Baptists, especially women, to reconsider their allegiances.
In God Speaks to Us, Too: Southern Baptist Women on Church, Home, and Society, Shaw presents her own experiences, as well as those of over 150 other current and former Southern Baptist women, in order to examine the role, identity, and culture of women in the largest Protestant denomination in the country. The Southern Baptist Convention was established in the United States in 1845 after a schism between Northern and Southern brethren over the question of slavery. Shaw sketches the history of the Southern Baptist faith from its formation, through its dramatic expansion following World War II, to the Controversy and its aftermath.
The Controversy began as a successful attempt by fundamentalists within the denomination to pack the leadership and membership of the Southern Baptist Convention (the denomination’s guiding body) with conservative and fundamentalist believers. Although no official strictures prohibit a Southern Baptist woman from occupying the primary leadership role within her congregation—or her own family—rhetoric emanating from the Southern Baptist Convention during the Controversy strongly discouraged such roles for its women, and church leadership remains overwhelmingly male as a result. Despite the vast difference between the denomination’s radical beginnings and its current position among the most conservative American denominations, freedom of conscience is still prized.
Shaw identifies “soul competency,” or the notion of a free soul that is responsible for its own decisions, as the principle by which many Southern Baptist women reconcile their personal attitudes with conservative doctrine. These women are often perceived from without as submissive secondary citizens, but they are actually powerful actors within their families and churches. God Speaks to Us, Too reveals that Southern Baptist women understand themselves as agents of their own lives, even though they locate their faith within the framework of a highly patriarchal institution. Shaw presents these women through their own words, and concludes that they believe strongly in their ability to discern the voice of God for themselves.
Susan M. Shaw is associate professor of women’s studies at Oregon State University. She is the author or coauthor of several books, including Girls Rock! Fifty Years of Women Making Music.
If anyone ever thought Southern Baptist women were meek, mild, and uniformly submissive, this book assures them that they have another thing coming. Susan Shaw found that while some of the women she interviewed believed they should submit to their husbands in theory, most believed strongly in their ability and responsibility to think and act for themselves. —Susan Willhauck, Wesley Theological Seminary
Dr. Shaw presents a thought-provoking glimpse into the professional lives and personal thoughts of women who have \u27succeeded\u27 in professions previously preserved only for men within Southern Baptist life. Paying attention to the internal as well as the external struggles of these professionals, she gives the reader a well-rounded analysis of the grit, determination and commitment of these women to following what they perceive as God\u27s call on their lives, no matter what the consequences. Any person who is wrestling with questions about the role of women, professionally, within conservative, evangelical faith systems will find this book informative. For those women who are currently in the struggle for professional acceptance within conservative evangelicalism, Shaw\u27s work will provide inspiration and encouragement. The struggle is worth the prize. —Rosalie Beck, Department of Religion, Baylor University
Shaw demonstrates to the reader how these women reconcile their personal attitudes with conservative doctrine and how they are influential players within their churches and families. —Tennessee Historical Commission
This work serves as a spiritual balm, showing that there are many options available to women who have discovered how unlikely age-old patriarchy is to budge. —Christian Ethics Today
God Speaks to Us, Too is not just a book for scholars, though it is an important contribution to the fields of women’s- and religious studies. Compelling and accessible enough to be read by ordinary Southern Baptists as well, the book is likely to find a broad audience. —Journal of Baptist Studies
This volume will be of greatest interest to women who, like those interviewed, are or have been active in Southern Baptist churches and ministries. The light, conversational style and graciously sympathetic interviewing will make the book attractive to public library or church library patrons. Recommended. —Choice
Shaw offers an excellent perspective on the role gender has played in the reconstruction of Southern Baptist identity. —Journal of Church and State
Shaw’s combination of humor, self-reflexivity, extensive Baptist history, and attention to the unique aspects of southern culture that construct Southern Baptist women’s identities makes God Speaks to Us, Too a solid read for anyone interested in women and religion. —Church History
Susan Shaw has put together a rich new primary source of material revealing the minds, words, and experiences of 159 women who grew up Southern Baptist during the twentieth century. —Baptist History and Heritage
The book\u27s conversational style is reminiscent of a memoir rather than a dry academic tome. In eminently readable prose, Shaw effectively conveys the ideas and opinions of a myriad of Southern Baptist women whose voices have too long been underrepresented in studies of southern religion. —Journal of Southern Religionhttps://uknowledge.uky.edu/upk_history_of_religion/1006/thumbnail.jp
Editorial
It is with great pleasure that I write this editorial for “Mental Health and Learning Disabilities Research and Practice.” This special issue concentrates solely on topics and themes from research and practice identified as of crucial importance by those with an interest, (both personal and professional), in the issues and challenges faced by people with learning / intellectual disabilities and those who work in those services. This edition of the journal hopes to reflect the breadth and depth of work currently being undertaken in the learning / intellectual disability field and contains articles which are based on empirical research and/or on reviews of literature. This special issue features an interesting range of topics including studies carried out in health, education and residential service settings and theoretical discussions about serious crime, rights to relationships including sexual relationships, and secondary handicap
The musical life of Artie Shaw
Artie Shaw (1910-2004) was born to a poverty-stricken family of Jewish immigrants. In
addition to his family’s economic standing, Shaw faced many hardships during his youth
including abuse, sickness, and discrimination. Through all of these adversities, Artie came to rely
on music to fit in and be successful. After gaining a reputation as a skilled sideman on clarinet
and saxophone, Artie launched a career as a bandleader, which spanned nearly two decades.
During his career, Shaw gained more wealth and fame than he ever imagined as a
troubled child growing up in New Haven, Connecticut; but early in his career, he came to detest
the dealings of the music business, of which he was at the forefront by 1938, and the pressures of
being a celebrity. Although Artie made several attempts to leave the music business, he
continuously returned either because of contractual obligations or to make money.
In addition to Artie’s complex musical life, he also led a difficult personal life. In a 53-
year period, Shaw had eight marriages, all ending in divorce or annulment. Half of these
marriages were with Hollywood actresses, and he allegedly had dozens of more affairs. In 1954,
Artie Shaw made his final retirement from performing. He lived another 50 years working as an
author and following other pursuits outside of music.Thesis (M.M.
[Newspaper Clipping: Judge Blocks Author In Move to Aid Shaw #2]
Photocopy of a newspaper clipping which states that Judge Edward A. Haggerty Jr. blocked Saturday Evening Post author James Phelan from providing defense testimony
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