275 research outputs found

    Depression and Gender: The Expression and Experience of Melancholy in the Eighteenth Century

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    This thesis investigates the life and work of six eighteenth-century writers, two male and four female. It explores their experience of depression through their letters and other autobiographical material, and examines the ways in which they represent melancholy in their poetry and prose. The subject of Chapter Two is Thomas Gray, whose real life persona as the lonely intellectual is also identifiable in his poetry. The Scottish poet Robert Fergusson is studied in Chapter Three. Fergusson’s lively and vigorous mind was shattered in the months leading up to his death, during which time some of his writing became darkly nihilistic. Chapter Four looks at Anne Finch, Countess of Winchilsea, a lifelong depressive who often wrote about her feelings of despair in her poetry. Chapter Five explores Lady Mary Wortley Montagu. She was a courageous and controversial figure, but despite her resilience, on occasion in her letters she reveals her vulnerability and susceptibility to low spirits, a mood which is sometimes expressed in her creative writing. Sarah Scott, whose life and work have not yet been considered in relation to the subject of melancholy, is examined in Chapter Six. Her novel includes several low-spirited and depressed female characters who are continually seeking asylum from a hostile world. Chapter Seven analyses Charlotte Smith, a mother of twelve children whose unhappy marriage ended in separation. Smith wrote extensively about her depression in her letters, prefaces, poetry and novels. This study shows that the women in particular use their writing on melancholy and depression to express their discontent with the confined way in which they are often expected to live out their lives

    Erna Fergusson

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    Portrait of a child (full-length), identified as Erna Fergusson (later a well known New Mexican author), in costume for a Washington's Birthday party sponsored by the Ilfeld family. Three different images on printing-out paper; studio mount car

    Peter Fergusson et Stuart Harrison. — Rievaulx Abbey. Community, Architecture, Memory [with contributions from Glyn Coppack]. New Haven, Yale Univers. Press, 1999.

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    Andrault-Schmitt Claude. Peter Fergusson et Stuart Harrison. — Rievaulx Abbey. Community, Architecture, Memory [with contributions from Glyn Coppack]. New Haven, Yale Univers. Press, 1999.. In: Cahiers de civilisation médiévale, 45e année (n°177), Janvier-mars 2002. pp. 83-85

    Peter Fergusson et Stuart Harrison. — Rievaulx Abbey. Community, Architecture, Memory [with contributions from Glyn Coppack]. New Haven, Yale Univers. Press, 1999.

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    Andrault-Schmitt Claude. Peter Fergusson et Stuart Harrison. — Rievaulx Abbey. Community, Architecture, Memory [with contributions from Glyn Coppack]. New Haven, Yale Univers. Press, 1999.. In: Cahiers de civilisation médiévale, 45e année (n°177), Janvier-mars 2002. pp. 83-85

    Castles in the air [music] /

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    For voice and piano.; "New edition".; Lithography by Fergusson & Mitchell.; "Scotch song, sung by Miss Lizzie Stuart in her entertainment entitled 'A peep at Scotland through her song'" -- T.p.; Also available online http://nla.gov.au/nla.mus-an6340850; MUS: N, JAF ; A, MUSM 158802/25

    The Nova Scotian Institute of Science

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    Received for publication September 1962. Includes bibliographical references.In 1963, this item was published separately as Bulletin no. 18 of the Public Archives of Nova Scotia. Author C. B. Fergusson was the Provincial Archivist

    Bridge

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    Fergusson River Railway Bridge with Gangers' quarters on left and Stuart Highway on right.Fleetwood, A. G.Date:194

    The Layburnes and their world, circa 1620-1720: the English Catholic community and the House of Stuart

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    This thesis concerns Catholics in north-western England in the late seventeenth and early eighteenth centuries, in particular the Layburne family of Cunswick, Cumbria. It examines their role in local society and at the courts of the Stuart queens in London and St Germains. It traces their growing commitment to the Jacobite cause and their hopes of thereby regaining positions of influence at court and in the country. The north-western Tory gentry's sympathy with their Catholic counterparts is contrasted with the treatment given to the Quakers in the same area. The latter were regarded as a danger to the fabric of society, representing an economic and political threat to the government. As an example of how integrated the Catholics were, the services in Kendal parish church were more Papist than non-conformist, even under the Protectorate. At the Restoration the Catholics continued to contribute to the upkeep of the church and were well-regarded in the area. The Layburnes occupied positions during the reign of James II, both in the north-west and at court. Bishop John Laybume acted as James II's Catholic bishop, and had also been involved in the Secret Treaty of Dover in 1670, under Charles II. during James II's reign bishop Layburne had organised the funding of Catholic chapels, clergy and education. This activity was discovered and used in the prosecution of Catholic gentry in the trials following the Lancashire Plot (1694). On acquittal, the Jacobites vigorously renewed their plotting in Lancashire. Planning for a Jacobite invasion reached its culmination in the 1715 Rising, only to end with the siege of Preston. Despite some executions and the forfeiture of estates, many Catholic Jacobite families survived the 1715 rising. Few rose in 1745 and many Catholic families, with the exception of the Layburnes, prospered and continue to this day
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