1,721,357 research outputs found
Die Familie Steinthal vom Jahre 1720 bis 1935 1935-1961
No full textFamily tree of the Eleasar Steinthal family of Gröbzig, Germany, from 1720 to 1935. The family tree includes some birth and death dates and locations. Also included is a photocopy of the original family tree with additions up to 1961.Processed for digitizationdigitize
Ueber Juden und Judentum : Vortraege u. Aufsaetze [Scan der Widmung]
No full textWidmung: Herrn Wilhelm Hülsen. Zur guten freundlichen Erinnerung an den kurzen harmonischen Aufenthalt im Hause Steinthal von Jeannette Steinthal. Berlin, den 1. Dezember 1911 - Projekt NS-Raubgu
Über Juden und Judentum : Vorträge und Aufsätze
No full textvon H. Steinthal. Hrsg. von Gustav Karpele
Steinthal : la linguistique entre l’allemand et l’hébreu
No full textSi Heymann Steinthal développe une linguistique qui puisse prendre toute la mesure de l’extraordinaire diversité des langues, elle les hiérarchise cependant. C’est pour lui un fait linguistique, historique et culturel que l’allemand atteinte une excellence inégalée, ou plutôt l’avait atteint avec Goethe et Humboldt. Steinthal, juif et professeur extraordinaire à l’Université de Berlin, assiste à l’émergence de la barbarie antisémite, à la décadence incroyable d’une culture et d’un savoir qu’il ne cesse de défendre. La grande entreprise de la Zeitschrift für Völkerpsychologie, à partir de 1860, le conduit, avec son ami et beau-frère Moritz Lazarus, à défendre la judaïté dans l’Allemagne qui lui est contemporaine. La résistance culturelle et politique est donc présente au cœur même de la recherche linguistique érudite. L’article vise à rechercher les liens entre le Steinthal religieux de la Hochschule für die Wissenschaft des Judentums et le Steinthal homme de science positiviste à l’université berlinoise. Et il y a bien un lien, un parallèle en l’occurrence, entre la langue de la Bible, anhistorique et minoritaire, et celle de Goethe et Humboldt, historique et conquérante, mais cette relation possible semble devoir se payer, chez Steinthal comme chez Moritz Lazarus, d’une dénégation profonde du yiddish qui fut leur langue première.Wenn Heymann Steinthal eine Sprachwissenschaft entwickelt, die die ganze außergewöhnliche Mannigfaltigkeit der Sprachen wiedergeben soll, so stellt sie jedoch auch eine Hierarchie zwischen letzteren auf. Für ihn ist es ein sprachliches, historisches und kulturelles Faktum, daß die deutsche Sprache mit Goethe und Humboldt zu einer unerreichten Exzellenz gelangt war. Steinthal, Jude und Extraordinarius an der Berliner Universität, muß der Ausbreitung der antisemitischen Barbarei und der unglaublichen Dekadenz einer Kultur und eines Wissens, die er nicht abläßt zu verteidigen, zusehen. Das große Unternehmen, das die Zeitchrifr für Völkerpsychologie bedeutet, führt ihn ab 1860 dazu, mit seinem Freund und Schwager Moritz Lazarus in dem zeitgenössischen Deutschland das Judentum zu verteidigen. Der kulturelle und politische Widerstand ist demnach im Kern der linguistischen gelehrten Forschungen gegenwärtig. Ziel dieses Artikels ist es die Zusammenhänge zwischen dem religiösen Steinthal der Hochschule für die Wissenschaft des Judentums und dem positivistischen Wissenschaftler Steinthal an der Berliner Universität zu untersuchen. Es gibt für Steinthal einen Zusammenhang, eine Parallele in diesem Fall, zwischen der anhistorischen Sprache der Bibel, die die einer Minderheit ist, und der historischen und eroberungslustigen Sprache von Goethe und Humboldt, doch der Preis dieser möglichen Beziehung scheint bei Steinthal wie bei Lazarus eine tiefe Verleugnung des Jiddischen zu sein, das ihre erste Sprache war.If Heymann Steinthal develops a science of language (Sprachwissenschaft) which seeks to render the extraordinary diversity of languages, he still sets up a hierarchy between them. For him it is a linguistic, historical and cultural fact that the German language has reached an unmatched pre-eminence with Goethe and Humboldt. Steinthal, Jew and extra-ordinary professor at the Berlin University has to watch the emergence of the antisemitic barbary and the incredible decay of a culture and a knowledge he never ceases to defend. From 1860 on the great project of the Zeitschrift fiir Völkerpsychologie leads him, with his friend and brother-in-law Moritz Lazarus, to take the defense of Judaism in the Germany of his time. Cultural and political resistance are therefore present in the very heart of his scholarly linguistic research. The article strie-ves to show the links between the religious Steinthal at the Hochschule für die Wissenschaft des Judentums and Steinthal, positivist scientist at the Berlin University. And this link exists :it is the parallel he establishes between the ahistorical language of the Bible, which is the language of a minority, and the historical conquering language of Goethe and Humboldt, but this possible relation seems to be payed in the case of Steinthal as well as in the case of Moritz Lazarus with a deep denial of Yiddish, which was their first language
Über Wilhelm von Humboldt
No full textÜBER WILHELM VON HUMBOLDT
Über Wilhelm von Humboldt / Steinthal, Heymann (Public Domain) ( - )
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[Geehrter Herr und Freund].
No full textLetter from Heymann Steinthal to a friend, with good wishes on his 80th birthday.Philologist and philosopher, born 1823 in Gröbzig. Died 1899 in Berlin.Autograph removed from Autograph Collection to K locationAR 2922 item 1 deacessioned; original letter held at Deutsche StaatsbibliothekProcessed for digitizationSent for digitizationReturned from digitizationLinked to online manifestationdigitize
Humboldt - Steinthal - Labriola - Gramsci
No full textThe article intends to illustrate the contribution of Antonio Gramsci to the development of a philosophy of language within the Marxist tradition. In this perspective, it examines the marginal position of the language sphere in the thought of Hegel and Marx, and describes the peculiar position of the Italian philosopher Antonio Labriola, who elaborated the philosophy of language of Wilhelm von Humboldt, and the “Volkpsychologie” of Heymann Steinthal, in a historical materialistic direction
Hugo Steinthal Collection 1922-1958
No full textThe bulk of the collection consists of extensive research notes for a history of the Saarland and Lorraine and their Jewish communities from the 14th century until 1938, with a notable gap for the 19th century. For the most part, these notes are handwritten annotations by Steinthal in chronological order; he would list important events for each year, sometimes supplemented by excerpts from publications. For the 20th century, the notes also include related publications such as articles, annoucements and reports as well as correspondence. A lot of materials are related to the Saarland referendum of 1935. It seems like most of the material was gathered in the 1930s. The collection also holds Steinthal's doctoral dissertation on the status of Jews in the Merovingian and Carolingian empires (5th through 9th centuries) as well as a photograph and correspondence with Zvi Avneri of the Leo Baeck Institute Jerusalem.Hugo Steinthal was born in Saarbruecken on July 27, 1893. His parents were Josef Steinthal and Fanny (nee Stolzberg). In 1914, he moved to Freiburg where he studied history and philosophy. Later in 1914 he joined the army, and was discharged in 1916 due to an injury. He continued his studies in Freiburg, Munich and Breslau, where he received his doctorate in 1921. He was rabbi in Saarbruecken until his immigration to France in 1935. After the World War II, he returned to Germany and died in Saarbruecken in 1961.Photographs removed to Photograph Collectiondigitize
Allerlei von Goethe : zum 29. december [!] 1877 für Frau Professor Steinthal / hrsg. von Gotthilf Weisstein
No full textALLERLEI VON GOETHE : ZUM 29. DECEMBER [!] 1877 FÜR FRAU PROFESSOR STEINTHAL / HRSG. VON GOTTHILF WEISSTEIN
Allerlei von Goethe : zum 29. december [!] 1877 für Frau Professor Steinthal / hrsg. von Gotthilf Weisstein (1)
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Allerlei von Goethe : zum 29. december [!] 1877 für Frau Professor Steinthal (5
Cassirer and Steinthal on Expression and the Science of Language
Get PDFErnst Cassirer’s focus on the expressive function of language should be read, not in the context of Carnap’s debate with Heidegger, but in the context of the earlier work of Chajim (Heymann) Steinthal. Steinthal distinguishes the expressive form of language, when language is studied as a natural phenomenon, from language as a logical, inferential system. Steinthal argues that language always can be expressed in terms of logical inference. Thus, he would disagree with Heidegger, just as Carnap does. But, Steinthal insists, that is not to say that language, as a natural phenomenon, is exhausted by logic or by the place of terms or relations in inferential structures. Steinthal’s “form” of linguistic “expression” is an early version of Cassirer’s “expressive function” for language. The expressive function, then, should not be seen to place a barrier between Carnap and Cassirer. Rather, Steinthal and Cassirer deal with a question that, as far as I know, Carnap does not address directly: how should philosophers analyze human language as a natural phenomenon, as a part of our expression as animals? And how does that expression determine the semantic categories, kind terms, and other structures that develop within, and characterize, human language itself
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