22,327 research outputs found
Logik für die obern Klassen in gelehrten Schulen / Bearbeitet von Johann Georg Nehr, Rektor und Inspektor des Windsheimischen Gymnasiums
No full textVorlageform des Erscheinungsvermerks: Nürnberg, bey Johann Adam Stein, 1792
Von Erkennung und Führung der Processen
No full textAutopsie nach Ex. der ULB Sachsen-AnhaltVorlageform des Erscheinungsvermerks: Nürnberg, bey Johann Adam Stein, 1782
Practisch-ökonomische Abhandlungen von der Viehzucht und dem Federvieh
No full textAutopsie nach dem Ex. der HAAB Weimar, der SUB Göttingen, der ULB Sachsen-Anhalt (Halle)Vorlageform des Erscheinungsvermerks: Nürnberg, bei Johann Adam Stein, 1788
Practisch-ökonomische Abhandlungen von der Viehzucht und dem Federvieh
No full textAutopsie nach dem Ex. der HAAB Weimar, der SUB Göttingen, der ULB Sachsen-Anhalt (Halle)Vorlageform des Erscheinungsvermerks: Nürnberg, bei Johann Adam Stein, 1788
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
No full textAdam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
Practisch-ökonomische Abhandlungen von der Viehzucht und dem Federvieh
No full textVorlageform der Veröffentlichungsangabe: Nürnberg, bei Johann Adam Stei
Edyta Stein w Rosji
No full textIn this article a reception of Edith Stein’s philosophy in Russian academic, religious, artistic and medial discourses is presented. The author discusses scholarly elaborations devoted to Stein, her presence in media, libraries and on the Internet. Then, the author analyses the actual state of research, notably feministic and gender approaches, as well as the issue of corporeality, artistic works devoted to Stein and the contents of information services and websites
Edyta Stein i Roman Ingarden -koncepcje człowieka
No full textIn this article the author reconstructs and compares two concepts of man in thoughts of two great phenomenologists – Edith Stein and Roman Ingarden – connectedjoint not only by the intellectual bond but also by great friendship. The paper consists of two parts. First, the author presents Stein’s and Ingarden’s philosophy of man. Suchnotions as: subject, soul, spirit and body, experience, self-experience and activity of will, are shown from two perspectives. By analysing terminology used by both Stein and Ingardenin their works, the author tried to depict an appropriate – according to them –psychophysical constitution of man. While discussing Stein’s concepts, the author demonstratesalso her transition from phenomenology to mystical domain as well as her inspirationof Saint John of the Cross’ and Saint Theresa of Ávila’s works. Ingarden did notenter as firmly as Stein into the mystical domain, yet he opened a path into the Transcendenceby creating a concept of metaphysical qualities
Edyta Stein w pamięci Wrocławia
No full textThe article seeks to explore the role of Edith Stein’s memory in creating the contemporary identity of the city of Wrocław. The author distinguishes between two forms of this memory, that is to say remembrance and symbolic places (lieux de mémoire). The places of remembrance of Edith Stein, who was born in Breslau, are connected with her biography and the time she spend in this city. The symbolic places of the memory of Edith Stein represent the values of her life (such as the European Peace Cross, meticulously analysed by the author). Both forms of memory variously transformed the space of the city in significant landscape
Edyta Stein,córka narodu żydowskiego
No full textThis article discusses the rich relation between Judaism and Christianity, one of the issues addressed by Stein in her intellectual explorations, as well as a matter pivotal in her life. By referring to Stein’s texts, her letters and other documents, as well as a claim made by commentators of her work and life, the author tries to expose numerous falsities and myths that arouse about Stein’s life. Beginning with an overview of Judaic tradition in which Stein grew up, the author then depicts the socio-political situation of Breslau as well as Stein’s family history. Next, C. Rastoin emphasises the moment when Stein recognised the power of Cross and joined the Catholic Church, yet at the same time did not cease to love the Jewish nation or feel a member of it. The last part of the text outlines Israel’s theology as well as a request for Judeo-Christian reconciliation and reciprocal respect
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