9,821 research outputs found
Smith Fork, Moqui steps
No full textPhoto of the "Moqui Steps" in Smith Fork Canyon in Glen Canyon, seen by Grace Fite in May of 196
Smith Fork Petroglyphs - Anasazi (1100-1200)
No full textPhoto of petroglyphs in Smith Fork Canyon in Glen Canyon, seen by Grace Fite in May of 196
Smith Fork, Moqui steps, Come down for chow!
No full textPhoto of the "Moqui Steps" in Smith Fork Canyon in Glen Canyon, seen by Grace Fite in May of 196
Lucy Woodruff Smith correspondence: 1893 [5]
No full textLucy Woodruff Smith correspondence from December 1893. Includes a letter from Wilford Smith Woodruff at Salt Lake City to Lucy and George at Chattanooga; two letters from Grandmother (Lucy) and Edith Smith at Salt Lake City; a letter from "Aunt Josephine" [her father\u27s other wife] at Manassa, Colorado; a letter from Grace E. Cheever at Provo; a letter from brother Elias Smith Woodruff at Pataha, Washington; and a letter from cousin Elias A. Smith Junio
Informing Smith College Botanic Garden’s Seed Collecting Policy
No full textSeed collection is a practice riddled with ethical and legal hurdles. Botanic garden seed collection, whether for display, research, or conservation, is tied to a long history of colonialism and exploitation, which botanic gardens continue to grapple with today. The Smith College Botanic Garden has called on us to help inform their seed collection practices, so they may write up a seed collection policy by Spring 2025, their next collection season. We used a combination of literature review, a survey, interviews, and mapping to explore the history of botanic gardens and seed collecting, gauge various perspectives around seed collecting, identify legal conventions to follow, and visualize the Smith College Botanic Garden’s history of seed collection locations. We found that botanic gardens have an intrinsic history of perpetuating colonialism, thus so does seed collecting. There are no universal standards for seed collection practices, ranging from acquiring permission to collect beforehand to regulations on how many seeds to collect, how frequently to collect, protocols for collecting rare/threatened/endangered plants, and how to consider Indigenous territories and knowledge. We concluded that it is best practice to follow legal conventions such as acquiring a permit or license and having specific protocols for collecting rare versus common species. The relevant literature also highly endorsed documenting seed collections in a comprehensive database. Overall, we recommend that the Smith College Botanic Garden create a mission statement that will guide its collections policy to respect legal conventions and make efforts to include Indigenous perspectives
Grace in Spoofax
No full textGrace is a programming language that aims to be an example of a contemporary object-oriented language, to be used for teaching university level students. The language specification of Grace is informal, and its various implementations are difficult to comprehend and change. Spoofax Grace is an implementation of the Grace programming language, meant to serve both as a reference implementation, but also a specification, that can be easily read, understood and changed. Spoofax Grace is implemented using the Spoofax language workbench, providing a declarative grammar, program transformations and dynamic semantics. From these specifications a language interpreter is generated that can execute Grace programs. The system covers the core aspects of Grace, yet a number of language features remain unimplemented. The implementation can be correlated to the informal Grace specification, and can be changed or extended at will.Electrical Engineering, Mathematics and Computer ScienceSoftware TechnologyProgramming Language
Lucy Woodruff Smith correspondence: 1893 [3]
No full textLucy Woodruff Smith correspondence from October 1893. Includes letter from uncle Elias A. Smith to niece Lucy; a letter from "Aunt Grace" [Cheever] at Provo to George and Lucy; two letters from Elias Woodruff at Pomeroy, Washington,to sister Lucy; letter from friend "Vickie" at Salt Lake City to Lucy at Chattanooga; a letter from "Martha" at Salt Lake to Lucy and George; a letter from husband George A. Smith at Birmingham, Alabama; two letters from mother-in-law Sarah Farr Smith at Salt Lake City to Lucy at Chattanooga; and a letter from Ella Dallas at Salt Lake City to Lucy at Chattanoog
George Albert Smith correspondence, April 1912 [1]
No full textGeorge Albert Smith correspondence from April 1912. Includes letters from wife Lucy Woodruff Smith, with notes from daughters Emily and Edith; "Aunt Edith" [Edith Ann Smith]; "Aunt Grace" [probably Grace Cheever of Provo]; and others. Also a letter from George A. Smith to Senator Reed Smoo
Grace Halsell
No full textletter from author John Howard Griffin to Halsell1752px x 1084px7/25/72 [postcard]
Dear Grace,
Buried in work and know you are too. Had a good talk with your mother the other evening.
Hope to see you soon. Love from all the Griffins.
Howar
Ken & Pat Smith, Grace Kelleher
No full textBethlehem Mayor Ken Smith, \u2761 & wife Pat get nametags from Grace Kelleher, a word processor in development department; Lehigh Valley Campaign Kick-of
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