5,034 research outputs found
Deborah Smith, Student 3
No full textDeborah Smith was a student at Jacksonville State College (now Jacksonville State University) in the mid 1960s. (circa 1966)https://digitalcommons.jsu.edu/lib-ac-histimg/12998/thumbnail.jp
Deborah Smith, Student 1
No full textDeborah Smith was a student at Jacksonville State College (now Jacksonville State University) in the mid 1960s. (circa 1966)https://digitalcommons.jsu.edu/lib-ac-histimg/12996/thumbnail.jp
Collage of pictures of Johnson C. Smith University sports teams
No full textPromotional poster of JCSU sports teams with various Photographs of different players and coaches. Left to right, photos are of JCSU tennis players on the court, labeled "Kneeling first row: Mike Shelf, David Morris, Marc Buchanan, Miles Smith, Jr. Standing, L-R: Tyrone Holland, Head Coach Bill Lide, William Crutchfield. Next photo is labeled "President Dr. Wilbert Greenfield." The next photo to the right is the JCSU womens' track team, labeled "1st row L-R: Lavette Griffin, Kathy Williams, Quanda Turner. 2nd row L-R: Laverne Lawson, Portia Brown, Inette Johnson, Deborah Wallace." Bottom photos: 1st photo is JCSU men's track team, labeled "Men's Track Team, 1st row L-R: Julian Wilmore, Reginald Avent, Al Barnes, Thomas Jeters, Sherman Weatherspoon, Danny Hunt, Sim Fogle, Donovan Goode. 2nd row L-R: Coach Powell, Jahureia Gathers, George Bell, Emile Randolph, James Hardy, Ronald Holley, Eric Browning, Victor Cozart, Maurice Crosby, Harmon Rodgers". Next photo is labeled "Athletic Director Eddie McGuirt". Last photo is of a JCSU golf team member, labeled "Robert Clements, CIAA Rookie of the Year, Coach Eddie Harriss
Adam Smith and Moral Knowledge
No full textThis paper examines the contribution of The Theory of Moral Sentiments to the study of how we acquire moral knowledge. In Smith, this is associated with the moral judgment of an impartial spectator, a hypothetical ideal conjured in the imagination of an agent. This imagined spectator has the properties of impartiality, information and sympathy. I argue Smith develops this construct in the context of personal ethics, i.e., as a guide to moral conduct in personal relationships. There are limitations, however, to this model for personal ethics, as acknowledged by Smith himself and suggested by subsequent social science findings. Moreover, this model does not necessarily extend to social ethics, i.e., to moral judgment in less personal economic and social interactions, such as firms, industries and governments. Hence, I propose modifying the spectator model in light of modern social science methods and of Smith’s own insights to address its limitations for personal ethics and to provide it with a foundation for social ethics. The proposed approach is based on a quasi-spectator, i.e., the empirical analysis of the moral views of real spectators whose properties approximate those of the ideal spectator. A review of quasi-spectator studies suggests this as a promising method for informing both descriptive and prescriptive ethics.Adam Smith, ethics, moral knowledge
Participant satisfaction with fecal occult blood test screening for colorectal cancer
No full textWorthley, Daniel L ; Cole, Stephen R ; Mehaffey, Sarah ; Roosa, Naomi M ; Smith, Alicia ; Turnbull, Deborah ; Young, Graeme
The Illuminated Lyric of Lafracoth
No full textA medieval historical fiction in dramatic form for older adolescents and adults, this verse play depicts a person of conscience in early 12th century Ireland. This work is intended for late adolescents and adults who have either acquired or are engaged in higher education. The author envisions uses in classrooms, drama and book clubs in which conscience sensitive character analyses and discussions of moral life in and out of religious contexts are deemed worthy of pursuit.
The original 2008 version of The Lyric of Lafracoth without illustrations can be found at: https://hdl.handle.net/1805/16779
In this illustrated version, artist Deborah C. Galvin was asked to create five illuminations for the letters P, A, C, E and M which figure prominently in the conflicted story of Lafracoth and her father. Deborah obliged but was not satisfied with just five. Over the two years 2008-2010, she completed sixteen times that many. In 2012, these were exhibited in a crafted parchment paper version of the manuscript at The Helen Beiser MD Art Show during the 59th Annual Meeting of the Academy of Child and Adolescent Psychiatry in San Francisco and again that same year at the Fourth Annual Indiana University School of Medicine Art Exhibition in Indianapolis
Aaron Rice, Family, President Foglesong, and Cade Smith
No full text2007 Montgomery Leadership Award winner Aaron Rice (2nd from l.) poses with (l. to r.) his mother, Deborah Rice; his wife, Kelly Rice; President Foglesong; and Cade Smith in the John Grisham Room
The Song of Deborah (Judges Chapter 5) : studies in the versions and the poetic account of the battle against Sisera
No full textA large part of this thesis consists of an
examination of Judges ch. 5 in the light of the
Versions, Rashi and Kimchi. In addition, the tribal
situation, religious cohesiveness of Israel, as well as
the historical context and date of the battle against
Sisera, are examined. The Song of Deborah presents a
unique situation in the period of the Judges in which
an alliance of many tribes participated in a concerted
action. These tribes are designated by the name
'Israel'. The God of Israel is known as Yahweh, Israel
is the people of Yahweh, and the religious unity of
Israel is based upon a common religious faith in
Yahweh. The Song does not represent Israel as a system
of twelve tribes or as having its cohesiveness in an
amphictyony. This historical battle against Sisera
depicted in the Song probably occurred at a time late
in the period of the Judges, at the end of the 12th
century B.C. or early in the 11th century B.C
- …
