9,784 research outputs found
Guru Nanak Devji's teachings in the context of inter-faith dialogue in India
First, why I have avoided to use in this paper the expression ‘the Composite Culture’, which even is used in our Constitution of India to describe unified one culture of our country.1 It is because such a demand is not only against one of the basic realities of our Indian way of life, it also goes against the divine will, which was and is behind this created world with different shades and colours. In this regard the following observation made by Dr. Ram Singh is also noteworthy: It is debatable issue whether there is a separate entity called “composite culture” of India, or it is merely the interaction of various cultures which, instead of resulting into an integrated culture, are still in a position to maintain their separate identities. Beside what Dr. Ram Singh says, the reality is that multi or pluralism is part of our Indian or even Asian way of life. It is quite a different thing, if some of us are not willing to accept this truth. But it is still there, in the form of multi-cultures, multi-languages, multireligions and multiethnicities. Therefore the question of ‘composite culture’ is not only debatable, but also a doubtful principle, unless we are willing to take it as an eschatology reality. I do not intend to deal with this point in detail here, because of the time factor. But we may be able to come back to this question of ‘composite culture, in our discussion if you will wish to do so. ..
Ram Singh was acquitted by jury
This article discusses the trial of Ram Singh for the shooting of Argan Singh. The death was initially linked to Argan Singh--s participation in the Komagata Maru incident but was finally ruled an accident leading to Ram Singh--s acquittal.Research project undertaken by the University of the Fraser Valley South Asian Studies Institute, formerly the Centre for Indo-Canadian Studies in 201
Ram Singh, Maharaja of Jaipur
Portrait of Ram Singh, Maharaja of Jaipur in glasseshttps://scholarsjunction.msstate.edu/julia-grant-world-tour-photographs/1039/thumbnail.jp
A functional expansion approach to the solution of nonlinear feedback systems
Bibliography: leaves 34-35.NSF Grant NSF-76-20860.by Ram-Nandan P. Singh and Timothy L. Johnson
Report about Ram Ji Singh
تقرير عائشه رافع بعد مقابلة أجرتها مع أستاذ الفلسفة الهندى رام جى سنج رئيس قسم الفكر غاندي في جامعة بهاجالبور الهندية حول أزمة الخليج وكيف ينظر اليها كمفكر هندي من أتباع غاندي الذي قاوم الاحتلال البريطاني لبلاده بسياسة اللاعنف.A report by Aisha Rafi after an interview she conducted with Indian philosophy professor Ram Ji Singh, head of the Gandhi Thought Department at the Indian Bhagalpur University, about the Gulf crisis and how Singh, an Indian thinker from Gandhi's followers who resisted the British occupation of his country, viewed it with a policy of non-violence
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Conversation about tourism in Chhitkul village
Ram Kumar and Bhag Singh Negi debate the pros and cons of tourism in Chhitkul village. Neither of them is directly involved in any business related to tourism, which allows for a frank debate. The recording was made at the Government Senior Secondary School in Chhitkul village, where Kumar is a teacher
The Forman Christian College Monthly
National NumberRaja Ram Kumria-Editorial. pp. 2-3; Chiranjiva Lall Aggarwal-Essay-Stray Thoughts on Indian Nationalism. pp. 4-5; Kartar Singh Malhotra-The Brotherhood of Man. pp. 6-7; Rup Lall Verma-Story-Khalsa. pp. 7-9; Raja Ram Kumria-The Man in White. pp. 9-10; Bhatty, M. S.-A Talk with M. Paul Richards. pp. 10-12; Essay-The Place of Women in Nation Building. pp. 12-15; Shourie, M. M.-The Spirit of Christ in Mahatama Gandhi. pp. 15-16; Yagesh Chandra Trikha-Article-The Poetry of Mrs Naidu . pp. 16-19; Krishan Lal Goswami-Poetry-My India. pp. 19-20; Babu Ram Saraf-My Hostel from the Watch Tower. pp. 21-22; Bhatty, M. S.-Alumni Re-union. pp. 23-25; Velte, F. M.-Poetry-The Joys of Winter. pp. 25-26; Cyril P. K. Fazal-Their Wit and Wisdom. pp. 26-27; Raja Ram Kumria-The Anand Society. pp. 27-28; Pte. Bhag Singh Lamba-The U. T. C. pp. 28-29; Yagesh Chandra Trikha-""Greater India"". pp. 29-3
Interview with Ram Ji Singh
مقابلة مع رام جي سينغ ، رئيس قسم فكر غاندي في جامعة بهاجالبور الهندية وعضو سابق في البرلمان الهندي، حول سياسة اللاعنف والسلام العالمي في ضوء زيارته للقاهرة لحضور المؤتمر الفلسفي الأفروآسيوي الدولي الثالث حيث يلتمس أزمة الخليج. أجرت المقابلة عائشة رافع.An interview with Ram Ji Singh, head of the Gandhi Thought Department at the Indian Bhagalpur University and ex member of the Indian parliament, about non-violent policy and global peace in light of his visit to Cairo for the third international Afro-Asian Philosophical Conference where he touches upon the Gulf crisis. The interview was conducted by Aisha Rafi
A Review of the Current and Future Roles of AI
This chapter provides a comprehensive analysis of the evolving role of artificial intelligence (AI) and the concurrent ethical transformations from the present day to 2050. The chapter examines the trajectory of AI development, its societal implications, and the dynamic ethical landscape that shapes and is shaped by these technological advancements. The chapter begins by establishing the current state of AI, highlighting its applications across various sectors including healthcare, finance, education, and environmental management. We discuss the present capabilities of artificial intelligence technology, while also addressing current ethical concerns such as algorithmic bias, privacy infringements, and the digital divide. We have taken the liberty of projecting the art and science of possibilities, so the projections need to be seen in that light. It is difficult to project pace and adoption of technology with any certainty, but the chapter tries to draw from learned futurists with contrasting viewpoints as the basis to draw our own conclusions. Some may consider the projects as absurd fantasy. Over eons, humanity has progressed from thinking to doing the impossible. Throughout the chapter, the needed co-evolution of AI capabilities and ethical thinking is emphasized. The authors trace the development of AI ethics from its current focus on fairness and transparency to more complex considerations of machine consciousness and the rights of artificial entities. We have explored AI and ethical evolution in the areas of healthcare, transportation, and manufacturing industry to illustrate our points. The chapter closes by reflecting on the transformative potential of AI to reshape not just our technological landscape, but our fundamental understanding of ethics, humanity, and our place in the universe. © 2026 selection and editorial matter, Naresh Singh and Ram B. Ramachandran; individual chapters, the contributors
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