95 research outputs found

    Cultural identities as reflected in the literature of the Northern and Southern dynasties period (4th-6th centuries A.D.)

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    During the period of the Northern and Southern dynasties of China identity questions became serious in a society thrown into disorder by political, religious and ethnic problems. This thesis uses three books written in the sixth century to discuss how educated Chinese faced identity problems and how they dealt with them. The Buddhist monk Huijiao, dealt with the problems of sinifying a foreign religion. He constructed many different identities in addition to the Buddhist one for the monks in his book Gaoseng zhuan, (Lives of Eminent Monks), a collection of biographies of Buddhist monks, to bring Buddhism closer to Chinese tradition and more acceptable by Confucian standards. Through the identity construction he also made responses to anti-Buddhist ideas. Yang Xuanzhi's Luoyang qielan ji, (Record of the Monasteries of Luoyang), deals with the identity problems of Chinese officials serving a Xianbei regime in the north and of the short-lived capital of the Northern Wei in Luoyang. Yang reconstructed a Chinese identity for the lost capital as a true heir of Chinese tradition, as were the emperors, princes and officials who lived there. He created an identity defined not by ethnicity but by culture. Yan Zhitui's Tanshi jiaxun, (Family Instruction of the Yan Clan), is a book which tells his descendants how to construct and maintain the future identity of his own family. He drew on his own experience of recovering from repeated political catastrophes to set out an identity that would help the family to survive disordered times and maintain their status in society

    Altruism, Favoritism, and Guilt in the Allocuation of Family Resources: Sophie's Choice in Mao's Mass Send Down Movement

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    In this paper, we use new survey data on twins born in urban China, among whom many experienced the consequences of the forced mass rustication movement of the Chinese “cultural revolution,” to identify the distinct roles of altruism and guilt in affecting behavior within families. Based on a model depicting the choices of the allocation of parental time and transfers to multiple children incorporating favoritism, altruism and guilt, we show the conditions under which guilt and altruism can be separately identified by experimental variation in parental time with children. Based on within-twins estimates of affected cohorts, we find that parents selected children with lower endowments to be sent down; that parents behaved altruistically, providing more gifts to the sibling with lower earnings and schooling; but also exhibited guilt – given the current state variables of the two children, the child experiencing more years of rustication received significantly higher transfers.guilt, altruism, China

    Formal report industrial with Tetra Pak

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    The author was assigned to Tetra Pak Global Informatino Management (TPIM) as s ServiceDesk engineer. Beside resolving problems and issues, the author was also assigned several projects involving physical network management, creation of a personnel database, checking of inventory as well as the authoring of software user-guides

    Fu Shan san wen yan jiu.

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    巢立仁.論文(博士)--香港中文大學, 2000.參考文獻 (p. 340-356)中英文摘要.Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong.Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Mode of access: World Wide Web.Chao Liren.Lun wen (bo shi)--Xianggang Zhong wen da xue, 2000.Can kao wen xian (p. 340-356)Zhong Ying wen zhai yao

    Chen Dulu qi lü shi feng chu tan =: An investigation on the style of the heptasyllabic verse of Chen Dulu.

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    稿本論文(碩士)--香港中文大學硏究院中國語言文學學部,1992.參考文獻: leaves 278-296巢立仁.緒言 --- p.18Chapter 第一章 --- 陳獨漉先生傳略 --- p.976Chapter (甲) --- 導言Chapter (乙) --- 幼承庭訓,習聞忠節。Chapter (I) --- 師長之訓誨Chapter (II) --- 父師之死節Chapter (III) --- 丈人之恩德Chapter (IV) --- 小結Chapter (丙) --- 行游四方,力求興復。Chapter (I) --- 出游時期Chapter (II) --- 出游目的Chapter (III) --- 初赴東南Chapter (IV) --- 徘徊兩粤Chapter (V) --- 漫游中洲Chapter (VI) --- 小結Chapter (丁) --- 晚˘Ưđ逢厄,抱節終身。Chapter (戊) --- 結語Chapter 第二章 --- 陳獨漉七律之句法 --- p.77-122Chapter (甲) --- 引言Chapter (乙) --- 「句法」釋義Chapter (丙) --- 陳獨漉七律句法之論述角度Chapter (丁) --- 陳獨漉七律之六種句法Chapter (I) --- 評述句Chapter (II) --- 因果句Chapter (III) --- 呼應句Chapter (IV) --- 遞進句Chapter (v) --- 並列句Chapter (VI) --- 轉折句Chapter (戊) --- 結語Chapter 第三章 --- 陳獨漉七律之内容 --- p.123-197Chapter (甲) --- 導言Chapter (乙) --- 悲家國Chapter (丙) --- 傷身世Chapter (丁) --- 敘離情Chapter (戊) --- 寫友義Chapter (己) --- 剌世情Chapter (庚) --- 痛徂逝Chapter (辛) --- 紀遊覽Chapter (壬) --- 賀壽志喜Chapter (癸) --- 結語Chapter 第四章 --- 陳獨漉七律之語言技巧 --- p.198-247Chapter (甲) --- 導言Chapter (乙) --- 對偶精切Chapter (I) --- 小引Chapter (II) --- 虛實對Chapter (III) --- 動靜對Chapter (IV) --- 鉅細對Chapter (V) --- 遠近對Chapter (VI) --- 流水對Chapter (VII) --- 小結Chapter (丙) --- 善用故實Chapter (I) --- 小引Chapter (II) --- 議論寓意Chapter (III) --- 引伸變化Chapter (IV) --- 辭麗旨深Chapter (v) --- 小結Chapter (丁) --- 筆法曲折Chapter (I) --- 小引Chapter (II) --- 側筆虛寫Chapter (III) --- 藏鋒不露Chapter (IV) --- 正言若反Chapter (V) --- 小結Chapter (戊) --- 結語Chapter 第五章 --- 陳獨漉七律之整體風格 --- p.248-273Chapter (甲) --- 導言Chapter (乙) --- 精煉渾成Chapter (丙) --- 清迥絶俗Chapter (丁) --- 結語結語 --- p.274-277參考書目 --- p.278-29
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