1,687 research outputs found
Natalie Ong oral history interview and transcript
No full textThis recording and transcript form part of a collection of oral history interviews conducted by the Chao Center for Asian Studies at Rice University. This collection includes audio recordings and transcripts of interviews with Asian Americans native to or living in Houston.Kayo Natalie Hayashida Ong (Natalie Ong) was born in 1941 on Bainbridge Island, Washington, a small agricultural island close to Seattle. She is a third-generation Japanese-American; her grandparents immigrated from Japan to Washington in the early 1900’s, and her parents grew up as berry farmers on Bainbridge Island. Natalie’s family was forced to go to the Japanese internment camp in Manzanar, California, in 1942 during World War II. A portrait of her mother, Fumiko Hayashida, evacuating with Natalie in her arms, is one of the best-known photographs of the Japanese internment. They stayed for three and a half years and when they returned to Bainbridge, their family farm and house were in ruins. The family then moved to Seattle, where Natalie finished her schooling and attended the University of Washington. As a student, she met her husband Albert Ong and they moved to Houston for Al’s job at NASA, soon moving again to El Lago to be closer to the Johnson Space Center. They adopted their son Gary from Korea and daughter Paula from Hong Kong. Natalie spent her time volunteering to help with her children’s activities, and served as an El Lago City Council member for 12 years. Natalie continues to live and volunteer in El Lago with her husband
Ep. #184 - Natalie Loveless
No full textThis recording and transcript form part of a collection of podcasts conducted by the Cultures of Energy at Rice University. Cultures of Energy brings writers, artists and scholars together to talk, think and feel their way into the Anthropocene. We cover serious issues like climate change, species extinction and energy transition. But we also try to confront seemingly huge and insurmountable problems with insight, creativity and laughter.Dominic and Cymene celebrate the one thing the USA ever did right—Mr. Rogers. And we wonder whether there is such a thing as Canadian BBQ. Then (13:02) the delightful Natalie Loveless (http://loveless.ca/about) joins the pod. She is the author of a forthcoming book with Duke University Press, How to Make Art at the End of the World: A Manifesto for Research-Creation, and that’s where we begin the conversation with a discussion of the relatively new domain of “research-creation” in Canadian higher education and its potential to help expand who belongs in universities and their modes of legitimate practice. We turn from there to the dilemmas of teaching climate catastrophe to students and her new book project, Sensing the Anthropocene: Aesthetic Attunement in an age of Urgency, which connects research-creation to climate justice. We talk about relation as artistic form and why she thinks it is so crucial that Anthropocene art pursue ecological forms that rupture the systems that brought us to our present circumstances. Finally, we discuss why it’s important not to be captured by the tools and temporalities of university audit culture, her thoughts on the Anthropocene concept as lure and barnacle, and how we might build a feminist university of creativity, experiment and with an eros that is cathected, committed and sustaining
Fumiko Hayashida and her daughter, Bainbridge Island, March 30, 1942
No full textIn this image, Fumiko Hayashida (1911-2014), holds her sleeping 14-month-old daughter, Natalie, at an assembly point near the ferry dock on Bainbridge Island. Civilian Exclusion Order No. 1 was issued at Bainbridge Island, ordering 227 residents of Japanese descent to leave with six days\u27 notice. They departed by ferry on March 30, 1942. Hayashida and her family were incarcerated for a year at Manzanar before being moved to the Minidoka concentration camp in Idaho to be closer to relatives and friends. Manzanar and Minidoka were two of ten large camps operated by the War Relocation Authority in which Japanese Americans were incarcerated during WWII. In 2006, Hayashida testified in favor of a proposed memorial for Japanese American incarcerees on Bainbridge Island before a U.S. congressional committee. The Bainbridge Island Japanese American Exclusion Memorial was opened in 2011.
On February 19, 1942, shortly after Japan\u27s attack on Pearl Harbor and United States entry into WWII, President Franklin Roosevelt signed Executive Order 9066, calling for the exclusion of all civilians of Japanese descent from designated military areas. In March 1942 Japanese Americans living on Bainbridge Island were the first in the country to be taken from their homes by the federal government because they were considered a threat to the Puget Sound Naval Shipyard on the Kitsap Peninsula. More than 9,000 Japanese and Japanese American people living in the Pacific Northwest were forced into incarceration, most at the isolated Minidoka War Relocation Center in Idaho, until 1945.
Caption information source: http://www.seattletimes.com/seattle-news/obituary-fumiko-hayashida-103-the-face-of-wwii-internment
Caption information also derived from captions written by Post-Intelligencer staff and attached to the back of the photographhttps://digitalcommons.law.seattleu.edu/using_korematsu_images/1005/thumbnail.jp
Multidisciplinary Panel, College of Arts & Sciences
No full textJeff Plum, “Unveiling Awe, How to Find and Appreciate Awe in Everyday Life,” Faculty Mentor: Dr. Alex Adame
Avery Segall, “Disassembling Assembly: An Exploration of Normativity, Gender Performativity, and Assemblage Theory,” Faculty Mentor: Dr. Natalie Cisernos
Anneliese Stahly-Dronkowski, “Outsiders Within: The Resilience and Agency of Metic Women in Classical Athens,” Faculty Mentor: Dr. Randall Souz
Spotlight on SUURJ, Vol. 9
No full textDylan Berman, “Gold Fever,” Faculty Mentor: Prof. Tara Roth
Emma Renn, “‘This is one moment in time, sealed in amber’: A Structural and Content Analysis of Queer Characters and Themes in the Audio Drama EOS 10,” Faculty Mentor: Dr. Kate Guts
Annabella Vucci, “Reframing Fat: Identifying Compulsory Thinness and the Role of Discourse and Media in its Perpetuation,” Faculty Mentor: Dr. Natalie Cisnero
Natalie Daise reads De Nyew Testament, Luke 2:1-4
No full textVisual and performing artist Natalie Daise reads a passage from the Gullah Sea Island Creole Translation of the New Testament. She then reads the parallel passage in the King James Version. Natalie and her husband, Ron, worked on the translation of the Bible into Gullah. Keywords: Gullah Language, Bible, GUL
First person – Natalie Farrawell
No full textABSTRACT
First Person is a series of interviews with the first authors of a selection of papers published in Journal of Cell Science, helping early-career researchers promote themselves alongside their papers. Natalie Farrawell is the first author on ‘SOD1A4V aggregation alters ubiquitin homeostasis in a cell model of ALS’, published in Journal of Cell Science. Natalie is a Senior Research Assistant in the lab of Justin Yerbury at the Illawarra Health and Medical Research Institute, University of Wollongong, Australia, investigating the molecular processes underpinning amyotrophic lateral sclerosis (ALS), with a particular emphasis on protein misfolding, protein aggregation and inclusion formation.</jats:p
Interdisciplinary Research in Business
No full textTien Nguyen, presenting on a work-in-progress on pharmacy access policies and extended supply mandates; Joint work with Dr. Bridget Hiedemann and Dr. Erin Vernon
Rohan Sethi, presenting on a work-in-progress on state-level racial disparities in female breast cancer diagnostics; Joint work with Dr. Erin Vernon
Abigail Kim, “Sport Sponsorship and Native American Community Engagement,” Research Assistant to Dr. Natalie Welch
Kaci Muromoto and Frederick Von Brandenfels, “When do Bundled Products Compensate or Spillover? Examining Consumer Inferences Based on Product Type,” Research Assistant to Dr. Jennifer Hon
Women's March on Seattle: Crowd of protesters probably at Judkins Park, Seattle, January 21, 2017
No full textText on signs read: "Stay angry", "Impeach Trump"
PH Coll 1467.SullivanN1The Women's March on Seattle (also written as Womxn's March) was held on Saturday, January 21, 2017 to promote policies regarding civil and human rights and other issues, including women's rights, LGBTQ rights, immigration reform and workers rights, healthcare reform, environmental justice, racial equality, and freedom of religion. The march was held in solidarity with the Women's March on Washington D.C. and other marches across the United States and around the world. The marches were held on the day after the inauguration of U.S. President Donald J. Trump, and were framed as a statement of opposition to the views and ideas put forward by President Trump.
Estimates that between 100,000 and 140,000 people participated in the Seattle march, designated it as the largest political march in Seattle's history. The march formed a three mile long line that began with a rally at Judkins Park with speeches and performers, wound its way through downtown Seattle via S. Jackson Street and Fourth Avenue and ended at Seattle Center. Other events at numerous cities in Washington including Spokane, Twisp, Walla Walla, and the state capitol of Olympia drew thousands of additional participants
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