2,923 research outputs found

    Marriage record of Stephens, Wallace L. and James, Amanda L.

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    Marriage license for Wallace L. Stephens and Amanda L. James. Scott Bartley was the officiant

    Mind Your Eye!

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    1861-08-10Davis and Stephens are portrayed as jugglers attempting to control cannonballs labeled "McClellan," "McDowell," "Scott," and "Fremont." They are struggling as Stephens holds his foot in pain and an off-balance Davis is struck in the face by a cannonball. A sign in the background reads, "For a Short Time the Sepoy Brothers Davis & Stephens Wonderful Jugglers." At the start of the war Davis and his Vice President Stephens were forced to combat threats on many fronts with meager forces at hand. This forced them to juggle forces to meet threats at all points

    Correspondence regarding the construction of a museum

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    This 1945 correspondence, from Thurman Leatherwood to George M. Stephens, discusses the construction of a museum in Swain County, North Carolina. The letter is among the Horace Kephart papers. Horace Kephart (1862-1931) was a noted naturalist, woodsman, journalist, and author and promoter of the Great Smoky Mountains National Park.|<?4-5" c c o o p EDWARDS & LEATHERITOOD p y Attorneys at Law y Bryson City, N. G. April 3, 1945 Mr. George M. Stephens c/o Stephens Press 48 Vlalnut Street Asheville, N. G. Dear Mr. Stephens: Mr. Stupka, of the Park Service, x'jas here a few days ago to see about the Kephart property. As I understand they plan to construct a museum in Swain County as soon as possible after the war and would like to place the property in the museum. This would be a fine thing and I believe would meet the approval of all Mr. Kephart!s friends. In the meantime, however, until the museum is constructed, I think it ?jould be well for us to hold the property. I have talked with Mr. Kelly Bennett, who is a member of the Kephart committee, and this, of course, meets with his approval, Yours truly, Sgd. Thurman Leatherwood. L/

    From Abolitionists to Fundamentalists: The transformation of the Wesleyan Methodists in the nineteenth and twentieth Centuries

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    This article analyzes the cultural trajectory of a small, but influential denomination that formed in 1843. Wesleyan Methodism first emerged as an abolitionist protest against the Methodist compromise with slavery. It drew in members who championed a range of antebellum social reforms, including abolitionism, pacifism, women’s rights, and temperance. By the early 20th century Wesleyans would become closely identified with fundamentalism, waging war against modernism, championing personal holiness, and maintaining a militant brand of protestant orthodoxy. This article places Wesleyans within a larger religious and cultural context of the Civil War era and the late 19th century disenchantment of the Gilded Age and Progressive Eras. It also traces the reasons for the Wesleyans shifting focus away from social reform and toward matters of personal holiness
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