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[Scionti with Vesper Service]
No full textPhotograph of Scionti with the Vesper Service. Several people in formal clothing are pictured
Scionti, Constance
No full textCentro Asturiano membership record of Constance Scionti; Socio Number: 1412.https://digitalcommons.usf.edu/asturiano_membership/5478/thumbnail.jp
Recommended from our members
[Scionti with Vesper Service]
No full textPhotograph of Scionti with the Vesper Service. She stands by a piano
Alleanza e conflitto nella costruzione dell’autonomía Guaraní Charagua Iyambae (Bolivia)
No full textThe Autonomía Guaraní Charagua Iyambae is a case study of Bolivian legal pluralism as an indicator
of ethnic relationship. The paper discusses the ethnographic data from the Author’s fieldwork among
the Guarani people of Charagua to show that the indigenous autonomy develops as a battlefield
between conflictive social agents. By analysing the election process of the Guarani Autonomy, the
Author shows how claims have been translated in legal instruments. The aim is to discuss the guarani
political strategy in order to explain the causal link between the creation of new self-governing
institutions and the ethnic divisions concerning the ways in which the guarani identity must express
itself politically. The Author analyses the interlegal context dynamics consisting of separate legal
habitus interacting with State laws and shows how an indigenous group interprets the Law within a
process of self-determination that through legal discourse describes the conflictive social dynamics of
identity defence
Sounds of the world. Our readers respond. Practice and right livelihood : Torture or refuge?
No full textAnthony Scionti is a long time member of the New Haven Zen Center. He lives in Branford, C
Gruppo Scionti. Progetto 02
No full textRelazione e tavole concorso cinema teatro Radar a Monopoli (BA
Erei yayepitako chupe, lo vendicheremo. Immaginario vendicatorio e stregoneria in Isoso. Un approccio antropologico giuridico
Get PDFThis paper treats the relationship between vengeance and witchcraft in the contemporary Guaraní-speaking indigenous region of Isoso, in the Bolivian Chaco. The cases study discussed are about accusations of witchcraft that have generated a retaliation action of vengeance. The argument is that the vengeance is a language that expresses a moral idea, turning into a norm a violent behaviour if validated and substantiated by an idea of justice. Indeed, vengeance is corrects only if it is exercised as a violent retaliatory action against witchcraft. The article concludes that the vengeance in Isoso continues to be conceived as a violent reciprocity mechanism even if the homicide now is forbidden. This because the vengeance still remains a thought model that establishes the community legal imagination and represents the conflictive relationship with witchcraft.</p
Marriage record of Scionti, Antonio and Resina, Vincenza
No full textMarriage license for Antonio Scionti and Vincenza Resina. W.S. Graham was the Judge
Giustizia indigena in Bolivia: i Guaraní di Charagua
Get PDFIl campo del diritto è sfaccettato e l’antropologia giuridica sin dalle sue origini ha contribuito a tracciare un percorso utile a quanti scelgano di cimentarsi con le molteplici forme che la pratica giuridica veste all’interno di specifici campi sociali. Attraverso l’analisi della forma e del contenuto del diritto conseguente all’osservazione etnografica dei processi di giuridicizzazione (Rouland, 1992), gli studi antropologici hanno nel tempo constatato il carattere di variabilità che il diritto assume in relazione alle logiche fondanti di ogni società
Dissimulare l’anomia: Mafie locali e rifunzionalizzazione del modello tradizionale. Il caso della Mafia Garganica (Foggia)
No full textThis paper treats the relationship between blood feud paradigm and mafia practices in the Gargano region of Southern Italy. The case study discussed, coming from a long-term ethnography, is about alliance and conflict practices between two criminals groups that represent their violent behaviour with the words of tradition. The argument is that the Gargano mafia groups use the traditional normative value paradigm to create consensus within the community, root themselves in the local territory, and protect their criminal interests. The article concludes that the reciprocity mechanism of blood feud paradigm used by criminals groups to represent their conflict is a communicative strategy functional to hide the criminal intent behind the reassuring symbol of blood spilled that must be avenged. </p
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