2,189 research outputs found
Lerend huwen of huwend leren? Een commentaar op het huwelijksritueel van Sailer (1802)
No full textThis article deals with the marriage ritual that the German Catholic pastoral theologian Johann Michael Sailer (1751-1832) compiled, probably mainly for protestant (Evangelische) marriages. First Sailer and his work are described. Secondly the circumstances in which the text was written, is sketched. Then follows a commentary. Finally the author lists his findings.This article deals with the marriage ritual that the German Catholic pastoral theologian Johann Michael Sailer (1751-1832) compiled, probably mainly for protestant (Evangelische) marriages. First Sailer and his work are described. Secondly the circumstances in which the text was written, is sketched. Then follows a commentary. Finally the author lists his findings
Hauling a 10 Ton Marine Boiler
No full textPhotograph - A number of men and teams of horses hauling a 10 ton marine boiler from Edmonton to Athabasca Landing, 100 miles. A. Hamilton moving contracto
Chang pa ton khon Suphan
No full textIn the article, the author explains and interprets the idiom ""Chang pa ton khon Supan"", widely used in the past by people of Suphanburi province. In so doing, he retells the history of the province and the biography of nationally known Suphanburi natives. This includes Buddhist activist/thinker monk Phra Thammapidok and former Thailand's prime minister Banhan Sinlapa-acha
Publica et communis oratio populi dei. Aantekeningen bij het subject van het Getijdengebed
No full textThe present paper offers a critical view of the organisation and structure of the Liturgia horarum, which was published in the Dutch speaking regions (The Netherlands and Flanders) in 1990. This publication went together with a number of articles and pamphlets giving explanation and comment on this great project of praying. In particular the attention was drawn to the ecclesiastic or communal character of the Liturgia horarum: "publica et communis oratio populi Dei". The participation of the faithful was highly recommended and put forward as an ideal. These publications are dealt with in part I. The question is raised whether the L.H. is divised in such a way that it is in harmony with the intended group of prayers. Who are they? In order to answer this question A. Bugnini’s report in part II is examined as to the facts about the subject of the L.H. It is concluded that in preparing and compiling the L.H. consideration was shown, to a certain extent, for pastores; however, the participation of the people of God was discussed, but further decisions and arrangements have not been made. Hence the question if the ardent desire might be a pious wish in the future. This largely depends on the structural quality of the L.H. This structural quality is tested in part III by means of four symbolic-structural components which fundamentally determine the liturgy: 1. the cyclic structure on the basis of cosmos and delimitation as to time, 2. the rhythmic structure on the basis of the finiteness and the process of live, 3. The spiritual-idealistic structure on the basis of fundamental, spiritual orientations, 4. the incidental-thematic structure on the basis of the factuality of existence. The L.H. appears, to a large extent, to be cyclically determined and, in a general sense, spiritual-idealistically. The other two structures, which in the practice of the liturgy reasonably hold their own, are hardly demonstrable in the L.H. The anthropological foundation of the L.H. is narrow and inadequate. Hence the prognosis in part IV that the high objective on the introduction, viz. the participation of the people in the L.H., as it is organised and programmed now, is not likely to be achieved in the future. In due course this hypothesis will have to be tested by means of evaluating research. This paper implies a plea for a further study on the motivation of praying with prospective participants, and on a fundamental restructuring of the L.H. which aims at them. (transl.: F. van Dinter and B. Groen)The present paper offers a critical view of the organisation and structure of the Liturgia horarum, which was published in the Dutch speaking regions (The Netherlands and Flanders) in 1990. This publication went together with a number of articles and pamphlets giving explanation and comment on this great project of praying. In particular the attention was drawn to the ecclesiastic or communal character of the Liturgia horarum: "publica et communis oratio populi Dei". The participation of the faithful was highly recommended and put forward as an ideal. These publications are dealt with in part I. The question is raised whether the L.H. is divised in such a way that it is in harmony with the intended group of prayers. Who are they? In order to answer this question A. Bugnini’s report in part II is examined as to the facts about the subject of the L.H. It is concluded that in preparing and compiling the L.H. consideration was shown, to a certain extent, for pastores; however, the participation of the people of God was discussed, but further decisions and arrangements have not been made. Hence the question if the ardent desire might be a pious wish in the future. This largely depends on the structural quality of the L.H. This structural quality is tested in part III by means of four symbolic-structural components which fundamentally determine the liturgy: 1. the cyclic structure on the basis of cosmos and delimitation as to time, 2. the rhythmic structure on the basis of the finiteness and the process of live, 3. The spiritual-idealistic structure on the basis of fundamental, spiritual orientations, 4. the incidental-thematic structure on the basis of the factuality of existence. The L.H. appears, to a large extent, to be cyclically determined and, in a general sense, spiritual-idealistically. The other two structures, which in the practice of the liturgy reasonably hold their own, are hardly demonstrable in the L.H. The anthropological foundation of the L.H. is narrow and inadequate. Hence the prognosis in part IV that the high objective on the introduction, viz. the participation of the people in the L.H., as it is organised and programmed now, is not likely to be achieved in the future. In due course this hypothesis will have to be tested by means of evaluating research. This paper implies a plea for a further study on the motivation of praying with prospective participants, and on a fundamental restructuring of the L.H. which aims at them. (transl.: F. van Dinter and B. Groen
Empirische Liturgiek
No full textOp 18 juni [1990] kwamen de liturgiedocenten van Nederland in het Theologisch Instituut van de Katholieke Universiteit van Nijmegen bijeen voor het houden van de jaarlijkse studiebijeenkomst. Ditmaal werd als centraal thema gekozen de Empirische Liturgiek, zoals beoefend door met name de Nijmeegse lituristen. Uiteraard ging de hoofdaandacht uit naar de opzet en de uitvoering van het wetenschappelijk empirisch onderzoek. Ter opening van de discussies en uitwisselingen werden bij aanvang van de dag de volgende vraagpunten aangedragen.Op 18 juni [1990] kwamen de liturgiedocenten van Nederland in het Theologisch Instituut van de Katholieke Universiteit van Nijmegen bijeen voor het houden van de jaarlijkse studiebijeenkomst. Ditmaal werd als centraal thema gekozen de Empirische Liturgiek, zoals beoefend door met name de Nijmeegse lituristen. Uiteraard ging de hoofdaandacht uit naar de opzet en de uitvoering van het wetenschappelijk empirisch onderzoek. Ter opening van de discussies en uitwisselingen werden bij aanvang van de dag de volgende vraagpunten aangedragen
Het dilemma: cultuur - cultus
No full textVorliegender Artikel ist eine kurze Reaktion auf eine ausfuhrliche Notiz von Herrn Dr. P. Post, in der er darlegt, wie neue volksreligiöse Rituale in den Niederlanden erforscht werden könnten. Hinsichtlich seiner Stellungnahme werden folgende Aspekte behandelt: An erster Stelle wird gefragt, ob derartige Rituale erforscht werden können, ohne von Anfang an deren ökonomisch-politischen Kontext prinzipiell zu berücksichtigen. Zweitens wird die Frage gestellt, auf welche Weise sich derartige Rituale zu gängigen säkularen Ritualen und Festen verhalten: Ist ihr religiöser Charakter nicht als sekundär oder abgeleitet aufzufassen, und übersteigen sie nicht das Alltägliche weiter als nur durch ihre soziale und rekreative Funktion? Dies bedeutet, dass sie als Kulturerscheinungen, die noch mit einem Rest einer religiösen Vergangenheit verbunden sind, zu betrachten sind. An dritter Stelle wird der Vorschlag gemacht, bei der Erforschung nicht von der allgemeinen Unterscheidung Kultur - Kult, der häufig von Liturgisten gemacht wird, auszugehen, da der liturgische Begriffsrahmen nicht ohne weiteres auf derartige Phänomene übertragbar ist. Es wird dafür pladiert, die Erforschung mit einer systematischen Inventarisierung und einer methodischen verantwortbaren Beschreibung der Rituale zu beginnen, um anschliessend die verhaltensbezogenen Kennzeichen der Rituale und deren Erleben zu studieren. (vert. drs. Kl. Sonnberger)Vorliegender Artikel ist eine kurze Reaktion auf eine ausfuhrliche Notiz von Herrn Dr. P. Post, in der er darlegt, wie neue volksreligiöse Rituale in den Niederlanden erforscht werden könnten. Hinsichtlich seiner Stellungnahme werden folgende Aspekte behandelt: An erster Stelle wird gefragt, ob derartige Rituale erforscht werden können, ohne von Anfang an deren ökonomisch-politischen Kontext prinzipiell zu berücksichtigen. Zweitens wird die Frage gestellt, auf welche Weise sich derartige Rituale zu gängigen säkularen Ritualen und Festen verhalten: Ist ihr religiöser Charakter nicht als sekundär oder abgeleitet aufzufassen, und übersteigen sie nicht das Alltägliche weiter als nur durch ihre soziale und rekreative Funktion? Dies bedeutet, dass sie als Kulturerscheinungen, die noch mit einem Rest einer religiösen Vergangenheit verbunden sind, zu betrachten sind. An dritter Stelle wird der Vorschlag gemacht, bei der Erforschung nicht von der allgemeinen Unterscheidung Kultur - Kult, der häufig von Liturgisten gemacht wird, auszugehen, da der liturgische Begriffsrahmen nicht ohne weiteres auf derartige Phänomene übertragbar ist. Es wird dafür pladiert, die Erforschung mit einer systematischen Inventarisierung und einer methodischen verantwortbaren Beschreibung der Rituale zu beginnen, um anschliessend die verhaltensbezogenen Kennzeichen der Rituale und deren Erleben zu studieren. (vert. drs. Kl. Sonnberger
SMISLE: System for Multimedia Integrated Simulation Learning Environments
No full textThe SMISLE project (System for Multimedia Integrated Simulation Learning Environments) has two main objectives. First, it aims to define exploratory learning environments based on simulations that incorporate instructional support for learners in such a way that effective and efficient learning will result. Second, it aims to provide authors of these simulation learning environments with an authoring toolkit that not only presents technical, but also conceptual support. Providing support to the learner can be done in many different ways. The project started with an inventory of potential instructional support measures and selected four types of measures that now have been implemented: progressive model implementation, assignments, explanations, and hypothesis scratchpads. The simulation environments that incorporate these support measures are designed around five different models each carrying a specific function. The runnable model is an efficient representation of the domain that will make the simulation run; the cognitive model is the representation of the domain that is tailored to learning and instruction; the instructional model incorporates the instructional support; the learner model keeps track of knowledge and characteristics of the learner; and the interface model decides upon the appearance of the simulation environment to the student. Together these models form the resulting application for the learner, which is called a MISLE (Multimedia Integrated Simulation Learning Environment). The main task of an author is to create the different models in the MISLE, with the exception of the runnable model which is automatically generated from the cognitive model. Creating the different models essentially means that an author has to select, specialise and instantiate generic building blocks (that can be regarded as generic templates) that are offered in libraries of building blocks. For each of the models there is a separate library of building blocks and a set of dedicated editors for specialising and instantiating the building blocks. Additionally, authors are guided through the authoring process by a methodology and they have access to instructional advice which provides them with ideas on which instructional support measures to apply
在荷兰开发一个多中心都市群地区: 基于网络城市概念就荷兰兰斯塔德地区 开发经验分享
No full textOLD Complex ProjectsEducation and Student Affair
Efficient long-term one-dimensional morphodynamic modelling in alluvial rivers using simplified models – theory and validation
No full textGreen Open Access added to TU Delft Institutional Repository ‘You share, we take care!’ – Taverne project https://www.openaccess.nl/en/you-share-we-take-care Otherwise as indicated in the copyright section: the publisher is the copyright holder of this work and the author uses the Dutch legislation to make this work public.Rivers, Ports, Waterways and Dredging Engineerin
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