1,312 research outputs found
Letter from Fred Hoshiyama to Joseph R. Goodman
No full textLetter from Fred Hoshiyama to Joseph R. Goodman, written from Tanforan Assembly Center: Dear Joe: I mentioned about Mr. Numajiri's check and may I ask you to bring either the uncashed check or if you can cash it, the total amount. He got the candy sent and if you see Lincoln (about $12.00) you can give him what is due him. No particular hurry, but he just wanted to be sure it will be safe. Mr. Blosser brought P.A. system in. Still one connection box left. I will ask Thompson to pick it up. If there's some way to get this please see about it. Ping Pong table at San Lorenzo nursery, Rt. 1 Bx 21 to Mr. S. Parme. Letter already sent notifying him. We need pianos - Did the Palo Alto Church piano come in yet? Education starting - Henry Tani working on it - Possibly will be principal. Keep up your worthy efforts. We need your help and deeply appreciate it. Hope to see you soon. Yours ever, Fred H.Personal correspondence, organizational records, government documents, publications, and other papers created or collected by Joseph R. Goodman documenting the forced removal and incarceration of Japanese Americans during World War II, as well as organized resistance to incarceration. Included in the collection are records of the Japanese Young Men's Christian Association and the Japanese American Citizens' League in San Francisco, including papers of the Japanese YMCA's executive secretary Lincoln Kanai; Sakai family papers; Goodman's correspondence to and from Japanese American incarcerees, organizations opposing forced removal and incarceration of Japanese Americans, the War Relocation Authority, and others; publications, photographs, and ephemera from the Topaz Relocation Center, where Goodman taught high school; War Relocation Authority records and publications; and newspaper clippings, pamphlets, and reports about forced removal and incarceration created by various government, religious, and civic organizations, in California and nationwide
Letter from Fred Hoshiyama to Joseph R. Goodman
No full textLetter from Fred Hoshiyama to Joseph R. Goodman: Dear Joe: Linc [Lincoln Kanai] wrote yesterday and reading between the lines he must have talked with you. He is trying to help from "free" America for those in "enslaved" America. It might be good idea for Joe Conard to let Rev. Robbin W. Barstow know exact address (203, Baker St.) of his working H.Q... Rev. Barstow who I understand is the head of the Student Relocation Program thinks it's still in one of his YMCA offices of S.F. I got 50 cents from Rosie Suyenaga. She wants me to send this $1.00 which I am enclosing for you to continue bringing in little bits of crackers, etc. for her youngsters (nieces-nephews). Mr. Sakai passed away Sunday AM. Too bad, but family expected it and were steeled for the inevitable. Over 36 births expected in 60 days. Hospital not adequate for serious operations. One worry is the fact that no word of patients condition except death call given when patients taken to outside hospital. Can't have decent wake here. Given short time only... lots of graft suspected (Canteen, commissary). Will be investigating - tell Geo. Shigekawa to work on it... Find out plans for large family groups who can't relocation. Robby got his notebook. Yours, Fred.Personal correspondence, organizational records, government documents, publications, and other papers created or collected by Joseph R. Goodman documenting the forced removal and incarceration of Japanese Americans during World War II, as well as organized resistance to incarceration. Included in the collection are records of the Japanese Young Men's Christian Association and the Japanese American Citizens' League in San Francisco, including papers of the Japanese YMCA's executive secretary Lincoln Kanai; Sakai family papers; Goodman's correspondence to and from Japanese American incarcerees, organizations opposing forced removal and incarceration of Japanese Americans, the War Relocation Authority, and others; publications, photographs, and ephemera from the Topaz Relocation Center, where Goodman taught high school; War Relocation Authority records and publications; and newspaper clippings, pamphlets, and reports about forced removal and incarceration created by various government, religious, and civic organizations, in California and nationwide
Letter from Fred Hoshiyama to Joseph R. Goodman, May 23, 1942
No full textLetter from Fred Hoshiyama to Joseph R. Goodman, written from Tanforan Assembly Center, thanking Goodman for supplies and equipment. Letter encloses a copy of the camp newsletter, and asks Goodman to help bring the YMCA public address system.Personal correspondence, organizational records, government documents, publications, and other papers created or collected by Joseph R. Goodman documenting the forced removal and incarceration of Japanese Americans during World War II, as well as organized resistance to incarceration. Included in the collection are records of the Japanese Young Men's Christian Association and the Japanese American Citizens' League in San Francisco, including papers of the Japanese YMCA's executive secretary Lincoln Kanai; Sakai family papers; Goodman's correspondence to and from Japanese American incarcerees, organizations opposing forced removal and incarceration of Japanese Americans, the War Relocation Authority, and others; publications, photographs, and ephemera from the Topaz Relocation Center, where Goodman taught high school; War Relocation Authority records and publications; and newspaper clippings, pamphlets, and reports about forced removal and incarceration created by various government, religious, and civic organizations, in California and nationwide
Letter from Fred Hoshiyama, Director, Boys' Work, to Joseph R. Goodman, May 18, 1942
No full textLetter from Fred Hoshiyama to Joseph R. Goodman, written from Tanforan Assembly Center. Hoshiyama mentions recreational equipment that Goodman helped get for the camp, and "dissatisfaction with the way the canteen is being operated."Personal correspondence, organizational records, government documents, publications, and other papers created or collected by Joseph R. Goodman documenting the forced removal and incarceration of Japanese Americans during World War II, as well as organized resistance to incarceration. Included in the collection are records of the Japanese Young Men's Christian Association and the Japanese American Citizens' League in San Francisco, including papers of the Japanese YMCA's executive secretary Lincoln Kanai; Sakai family papers; Goodman's correspondence to and from Japanese American incarcerees, organizations opposing forced removal and incarceration of Japanese Americans, the War Relocation Authority, and others; publications, photographs, and ephemera from the Topaz Relocation Center, where Goodman taught high school; War Relocation Authority records and publications; and newspaper clippings, pamphlets, and reports about forced removal and incarceration created by various government, religious, and civic organizations, in California and nationwide
Letter from Fred Hoshiyama to Joseph R. Goodman, September 20, 1942
No full textLetter from Fred Hoshiyama to Joseph R. Goodman, sent from Topaz shortly after arriving by train. Hoshiyama describes the surrounding environment, living conditions, extreme temperatures, and dust. He mentions high regard for the top camp administrators, as well as concern that incarcerees are being transferred to centers before living conditions have adequately been met. He writes that there is a lot of gambling among incarcerees which he sees as a problem that should be dealt with in a self-government council, and not with camp administration. Other topics include work and labor, camp construction, Protestant and Buddhist religious services, self-government structure, declining quality of the food, late-night gatherings in the shower rooms, ability for incarcerees to seek medical care when needed, and education services.Personal correspondence, organizational records, government documents, publications, and other papers created or collected by Joseph R. Goodman documenting the forced removal and incarceration of Japanese Americans during World War II, as well as organized resistance to incarceration. Included in the collection are records of the Japanese Young Men's Christian Association and the Japanese American Citizens' League in San Francisco, including papers of the Japanese YMCA's executive secretary Lincoln Kanai; Sakai family papers; Goodman's correspondence to and from Japanese American incarcerees, organizations opposing forced removal and incarceration of Japanese Americans, the War Relocation Authority, and others; publications, photographs, and ephemera from the Topaz Relocation Center, where Goodman taught high school; War Relocation Authority records and publications; and newspaper clippings, pamphlets, and reports about forced removal and incarceration created by various government, religious, and civic organizations, in California and nationwide
Deep things of God : how the Trinity changes everything
No full textThe doctrine of the Trinity is taught and believed by all evangelicals, but rarely is it fully understood or celebrated. In The Deep Things of God, systematic theologian Fred Sanders shows why we ought to embrace the doctrine of the Trinity wholeheartedly as a central concern of evangelical theology. Sanders demonstrates, engagingly and accessibly, that the doctrine of the Trinity is grounded in the gospel itself. In this book, readers will understand that a robust doctrine of the Trinity has massive implications for their lives, restoring depth to prayer, worship, Bible study, missions, tradition, and understanding of Christianity’s fundamental doctrines. This new edition includes a study guide with discussion questions, action points, recommended reading, and more.https://digitalcommons.biola.edu/faculty-books/1053/thumbnail.jp
Wesley on the Christian life : the heart renewed in love
No full textJohn Wesley was one of the most important figures behind the founding of modern evangelicalism. From his crucial role in the Great Awakening to his inspiring a renewal movement within the Church of England, Wesley’s historical significance is undeniable and his legacy still challenges us today, regardless of our denominational affiliation or theological perspective. Offering an approachable introduction to Wesley\u27s life and writings, Fred Sanders invites us to learn from Wesley’s reliance on the Spirit, passion for holiness, and zeal for the gospel in this winsome portrait of an extraordinary Christian leader.https://digitalcommons.biola.edu/faculty-books/1358/thumbnail.jp
The Application of Fred Sanders' Teaching to Current Research on Extreme Cold-Season Precipitation Events in the Saint Lawrence River Valley Region
No full textAbstract
Fred Sanders' teaching and research contributions in the area of quasigeostrophic theory are highlighted in this paper. The application of these contributions is made to the topic of extreme cold-season precipitation events in the Saint Lawrence valley in the northeastern United States and southern Quebec.
This research focuses on analyses of Saint Lawrence valley heavy precipitation events. Synoptic- and planetary-scale circulation anomaly precursors are typically identified several days prior to these events. These precursors include transient upper-level troughs, strong moisture transports into the region, and anomalously large precipitable water amounts. The physical insight of Fred Sanders' work is used in the analysis of these composite results. Further details of this insight are provided in analyses of one case of heavy precipitation.</jats:p
Retelling racialized violence, remaking white innocence: the politics of interlocking oppressions in transgender day of remembrance
No full textTransgender Day of Remembrance has become a significant political event among those resisting violence against gender-variant persons. Commemorated in more than 250 locations worldwide, this day honors individuals who were killed due to anti-transgender hatred or prejudice. However, by focusing on transphobia as the definitive cause of violence, this ritual potentially obscures the ways in which hierarchies of race, class, and sexuality constitute such acts. Taking the Transgender Day of Remembrance/Remembering Our Dead project as a case study for considering the politics of memorialization, as well as tracing the narrative history of the Fred F. C. Martinez murder case in Colorado, the author argues that deracialized accounts of violence produce seemingly innocent White witnesses who can consume these spectacles of domination without confronting their own complicity in such acts. The author suggests that remembrance practices require critical rethinking if we are to confront violence in more effective ways. Description from publisher's site: http://caliber.ucpress.net/doi/abs/10.1525/srsp.2008.5.1.2
Fountain of Salvation: Trinity and Soteriology
No full textA trinitarian exposition of Christian soteriology
The relation of God and salvation is not primarily a problem to be solved. Rather, it is the blazing core of Christian doctrine, where the triune nature of God and the truth of the gospel come together.
Accordingly, a healthy Christian theology must confess the doctrine of the Trinity and the doctrine of salvation as closely related, mutually illuminating, and strictly ordered. When the two doctrines are left unconnected, both suffer. The doctrine of the Trinity begins to seem altogether irrelevant to salvation history and Christian experience, while soteriology meanwhile becomes naturalized, losing its transcendent reference. If they are connected too tightly, on the other hand, human salvation seems inherent to the divine reality itself. Deftly navigating this tension, Fountain of Salvation relates them by expounding the doctrine of eternal processions and temporal missions, ultimately showing how they inherently belong together. The theological vision expounded here by Fred Sanders is one in which the holy Trinity is the source of salvation in a direct and personal way, as the Father sends the Son and the Holy Spirit to enact an economy of revelation and redemption. Individual chapters show how this vision informs the doctrines of atonement, ecclesiology, Christology, and pneumatology—all while directly engaging with major modern interpreters of the doctrine of the Trinity. As Sanders affirms throughout this in-depth theological treatise, the triune God is the fountain from which all other doctrine flows—and no understanding of salvation is complete that does not begin there.https://digitalcommons.biola.edu/faculty-books/1546/thumbnail.jp
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