120 research outputs found
Author response
The mammalian cerebellum is a highly multimodal structure, receiving inputs from multiple sensory modalities and integrating them during complex sensorimotor coordination tasks. Previously, using cell-type-specific anatomical projection mapping, it was shown that multimodal pathways converge onto individual cerebellar granule cells (Huang et al., 2013). Here we directly measure synaptic currents using in vivo patch-clamp recordings and confirm that a subset of single granule cells receive convergent functional multimodal (somatosensory, auditory, and visual) inputs via separate mossy fibers. Furthermore, we show that the integration of multimodal signals by granule cells can enhance action potential output. These recordings directly demonstrate functional convergence of multimodal signals onto single granule cells.link_to_subscribed_fulltex
Tropas cristeras rezan en misa antes de combatir en Los Altos de Jalisco
Antes de recibir la comunión, los cristeros devotamente escuchan la misa antes de iniciar sus actividades bélica
Romanian Yoga School MISA and States of Enlightenment
The diploma thesis "MISA Yoga School and the States of Enlightenment" deals with the historical background and some aspects of spiritual teachings of MISA school established in 1990 in Bucharest. The first part gives a thorough overview of MISA's short history and proposes its division into consecutive periods. The crucial role of the founder and spiritual head, Gregorian Bivolaru, is assessed. In the second part, particular yogic principles characteristic for MISA are covered from both theoretical and practical perspective. The selected secondary sources and authentic experiences of yoga practitioners (including the author himself) are referred to. The work comprises four chapters supplemented with interviews with chosen yogis, the bibliography, the list of relevant websites and a brief English summary. The thesis has an ambition to stimulate further research in the given field
Romanian Yoga School MISA and States of Enlightenment
The diploma thesis "MISA Yoga School and the States of Enlightenment" deals with the historical background and some aspects of spiritual teachings of MISA school established in 1990 in Bucharest. The first part gives a thorough overview of MISA's short history and proposes its division into consecutive periods. The crucial role of the founder and spiritual head, Gregorian Bivolaru, is assessed. In the second part, particular yogic principles characteristic for MISA are covered from both theoretical and practical perspective. The selected secondary sources and authentic experiences of yoga practitioners (including the author himself) are referred to. The work comprises four chapters supplemented with interviews with chosen yogis, the bibliography, the list of relevant websites and a brief English summary. The thesis has an ambition to stimulate further research in the given field
Misa Lingkungan yang Berdaya Ubah Bagi Persaudaraan Umat Beriman Menurut Kevin W. Irwin dan Paus Yohanes Paulus II
This article aims at examining the effects of misa lingkungan on the ecclesial life of parishioners. The question is whether misa lingkungan has any transformative power for building a communion of parishioners? As a theoretical concept, the author takes some ideas developed by Kevin W. Irwin in his book Models of the Eucharist, as well as some of the main ideas of Pope John Paul II's encyclical Ecclesia de Eucharistica. Based on these theological concepts, the author conducted interviews and questionnaires aimed at the parishioners of St. Aloysius Gozaga Parish, Mlati, Semarang Archdiocese. He tries to find out how far the adage lex orandi – lex credendi – lex vivendi influenced the understanding and the living of the parishioners. The author concludes that the Eucharist that is believed, lived, and celebrated has a positive impact on parishioners. The fruits of the Eucharist celebration were seen in their spirit of brotherhood and solidarity for those in need
«Misa Fronteriza», de Luis Humberto Crosthwaite: Literatura e Identidad desde la Frontera
«Misa fronteriza», by Luis Humberto Crosthwaite, is a life testimony and a re-elaboration of the border reality; a festive mixture between the argumentative and the narrative genre, Mexican popular music and world culture, a text that goes between profane and religious discourse. In this article the author makes an hermeneutic approach to «Misa fronteriza» and reflectson the way that Mexican Northern Literature is a reflex of the recent global changes occurred in the appreciation of identities and literary arts.«Misa fronteriza», de Luis Crosthwaite, es un testimonio de vida y una reelaboración de la realidad fronteriza; una mezcla festiva entre la narración y el ensayo, entre la música popular mexicana y la cultura-mundo; entre el discurso religioso y el profano. Por medio del análisis y la aproximación hermenéutica al texto «Misa fronteriza», se abordará la manera como la literatura surgida en la región de la frontera norte de México es un medio por el que se puede apreciar cómo las identidades, en concreto la mexicana, y las artes literarias se han transformado en los últimos años
«Misa Fronteriza», of Luis Humberto Crosthwaite: Literature and Identity from the Border
«Misa fronteriza», de Luis Crosthwaite, es un testimonio de vida y una reelaboración de la realidad fronteriza; una mezcla festiva entre la narración y el ensayo, entre la música popular mexicana y la cultura-mundo; entre el discurso religioso y el profano. Por medio del análisis y la aproximación hermenéutica al texto «Misa fronteriza», se abordará la manera como la literatura surgida en la región de la frontera norte de México es un medio por el que se puede apreciar cómo las identidades, en concreto la mexicana, y las artes literarias se han transformado en los últimos años.«Misa fronteriza», by Luis Humberto Crosthwaite, is a life testimony and a re-elaboration of the border reality; a festive mixture between the argumentative and the narrative genre, Mexican popular music and world culture, a text that goes between profane and religious discourse. In this article the author makes an hermeneutic approach to «Misa fronteriza» and reflectson the way that Mexican Northern Literature is a reflex of the recent global changes occurred in the appreciation of identities and literary arts
„Misa Adat” – msza święta inkulturowana w regionie Manggarai na wyspie Flores (Indonezja)
In Manggarai region, on the Flores island (Indonesia), was developed an interesting form of Mass adapted to the local culture. It has been named “Misa Adat”. In this article at first the author discusses the problem of “adat”. This tradition makes important reality in the spiritual life of people living there. The article makes an attempt of reflection on spiritual needs and the fruits of this adaptation. At the end the author points at the differences of such liturgy compared to the traditional form of liturgy of Eucharist described in the Roman Missal.In Manggarai region, on the Flores island (Indonesia), was developed an interesting form of Mass adapted to the local culture. It has been named “Misa Adat”. In this article at first the author discusses the problem of “adat”. This tradition makes important reality in the spiritual life of people living there. The article makes an attempt of reflection on spiritual needs and the fruits of this adaptation. At the end the author points at the differences of such liturgy compared to the traditional form of liturgy of Eucharist described in the Roman Missal
Petición pidiendo la aceptación de un testimonio y un vicario que vaya a Tenango para resolver un pleito, 1566 noviembre 12
Petición a funcionarios reales (probablemente la Audiencia de México) pidiéndoles que acepten un testimonio y envíen un vicario. El autor afirma representar a los indígenas de Tenango, un pueblo y cabecera, en un pleito contra los indígenas que viven en Calayuco y otras estancias sujetas por no ir a misa en Tenango. —— Petition to royal officials (likely the Audiencia of Mexico) asking them to accept a testimony and send a vicar. The author claims to represent the Indigenous people of Tenango, a pueblo and regional seat, in a suit against the Indigenous living in Calayuco and other subject settlements for not going to church in Tenango. 1 f. (2 p.
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