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    Presence, reciprocity and robotic mediations: The case of autonomous social robots

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    In this paper, the author proposes a theoretical framework for drawing a line between acceptable and non-acceptable technologies, with a focus on autonomous social robots. The author considers robots as mediations and their ethical acceptance as depending on their impact on the notion of presence. Presence is characterised by networks of reciprocity which make human beings subject and object of actions and perceptions at the same time. Technological mediation can either promote or inhibit the reciprocity of presence. A medium that inhibits presence deserves ethical evaluation since it prevents the possibility of a mutual exchange, thus creating a form of power. Autonomous social robots are a special kind of technological mediation because they replace human presence with a simulation of presence. Therefore, in interactions between human beings and autonomous robots, attention should be paid to the consequences on legal, moral, and social responsibility, and, at the same time, the impact of simulated forms of presence on human beings. Copyright © 2012, IGI Global

    Of robots and simulacra: The dark side of social robots

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    In this chapter, the author proposes a theoretical framework for evaluating the ethical acceptability of robotic technologies, with a focus on social robots. The author proposes to consider robots as forms of mediations of human actions and their ethical acceptance as depending on the impact on the notion of human presence. Presence is characterised by a network of reciprocal relations among human beings and the environment, which can either be promoted or inhibited by technological mediation. A medium that inhibits presence deserves ethical evaluation since it prevents the possibility of a mutual exchange, thus generating forms of power. Moreover, the impact of social robots on human beings should be carefully studied and evaluated for the consequences brought about by simulated forms of human presence, which have both physical and psychological dimensions and are still unknown, especially with respect to weak categories, such as children, elderly, and disabled people
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