140 research outputs found
The Cross in Rūmī’s Maṯnawī
No full textA cursory reading of Rūmī’s Maṯnawī suggests that the author follows the dominant Qur’ānic interpretation denying Jesus Christ’s Crucifixion. Closer analysis demonstrates, however, that Rūmī interprets the Cross and considers its spiritual significance in a subtle and symbolic way. This study addresses this contradiction by developing a synthesis that clarifies Rūmī’s spiritual anthropology. In the Islamic context, his writing constitutes a significant attempt to understand and interpret the Christian Scriptures and overcome sensitive points of conflict that are considered dividing lines between the faiths
Microwave Synthesis of Simonkolleite Nanoplatelets on 3D Nickel Foam-graphene for Supercapacitor Applications
No full textAbstractSimonkolleite nanoplatelets were deposited on 3D nickel foam-graphene (NiF-G/SimonK) by a rapid microwave-assisted hydrothermal method. Field emission scanning electron microscope (FE-SEM) of the NiF-G/SimonK electrode revealed that the SimonK nanoplatelets were evenly distributed on the surface of NiF-G and interlaced with each other, resulting in a higher electrochemical performance compared to NiF-G and NiF/SimonK. Utilizing this composite material, a supercapacitor with a specific capacitance of 836 F g-1 at a current density of 1 A g-1 has been achieved
Religions in al-Ḥarāllī’s Sufi Hermeneutics: An Apolemical Understanding of the Qurʾān
No full textThis article analyzes the three introductory epistles to Sufi hermeneutics written by al-Ḥarāllī, a mystic of Andalusian origin from the seventh/thirteenth century. According to this author, the objective of the Scriptures is to explain human beings to themselves. The revelation, received through a particular understanding called fahm, contains transformative knowledge that can change the life of the reader. In this foundational work, al-Ḥarāllī explains the relationship between the Qurʾān and preceding Scriptures, recognizing in the Qurʾān their unity and fulfillment. Dedicating the final chapter of the third epistle to the seven religions mentioned in the Qurʾān, which are, rather, ethical prototypes, he seeks to internalize the Qurʾānic critique expounded on each of these categories. In a reading that goes beyond polemics and offers significant elements to the Islamic theology of religions, al-Ḥarāllī demonstrates how the aim of the Qurʾānic narratives is not to present information about the past but rather to provide moral education for the Islamic community and the reader
Meẓrag, ameẓreg, ameẓrag, “lance, javelot, protection...”
Get PDFVoir notice « Amour » (amur), EB, IV, 1987, p. 604-605. Ce mot kabyle, largement attesté dans le Maroc berbère (voir infra), a été rendu célèbre par le surnom de l’un des fils d’El-Mokrani, l’un des chefs de la révolte kabyle de 1871, Ahmed Boumezrag (bu-meẓrag), « l’homme à la lance » (voir notice Mokrani*/At Meqq°ran*). Les premiers descripteurs de la Kabylie soulignent tous l’importance et la fonction de ameẓreg, “la lance”, dans les relations inter-tribales, notamment pour ce qui est de l..
Amare e legarsi: una profezia nella società “solubile”
No full textIl pensiero e la testimonianza di Chiara Lubich possono essere ripensati sullo sfondo di un singolare paradosso della cultura odierna: il fatto di nascondere dietro un’ipertrofia inflazionata del lessico dell’amore un deficit di amore nel senso più autentico del termine e un più generale impoverimento dei legami. Il contributo si sviluppa quindi a partire da questa domanda: come mai nella società contemporanea l’amore sta conoscendo una singolare “mutazione genetica”, in cui quello che tradizionalmente – per definizione – si presentava come un “collante” tende invece a diventare un solvente, trasformandosi quindi in un fattore di atomismo sociale, anziché di coesione? Probabilmente, questa sorta di “mutazione genetica” va di pari passo con un declassamento dell’amore: più che riconoscerlo come un fondamentale antropologico, si tende a collocarlo all’esterno, in un’area di opzioni convenzionali e “supererogatorie”, rispetto ad una sorta di “grado zero” dell’umano, neutralizzato e indifferente
Global Dialogue Among Religions: An Islamic Perspective
Get PDFThe author raises questions about some aspects of the role of the theologian in a global world. He points out that the issues that theology faced in the past do not always directly connect with today’s issues. In the past, a Muslim theologian was considered an expert in theology, law and Sufism. But many definitive categories from the past seem antiquated in today’s complicated post-modern, globalizing world. We must now formulate our discourse in such a way as to be meaningful within our respective communities, but also within a larger pluralistic audience. Dialogue facilitates the process of distinguishing between the essential and the contingent. It can purify us of cultural ideology or imperialist religiosity. The Focolare offers a model for this wide-open dialogue, especially where tradition seems to conflict with innovation
Eléments nouveaux en vue de la description de la langue Samayé (B25) : éléments de phonologie et de morphologie
Get PDFPL8025 , ISO-Code 639 : ? , Bantu languagesREMERCIEMENTS INTRODUCTION PRESENTATION DES INFORMATEURS Chapitre 1 Eléments de sociolinguistique et de méthodologie Chapitre 2 Les structures syllabiques Chapitre 3 Partie phonématique Chapitre 4 Tonologie Chapitre 5 Eléments de morphologie Chapitre 6 Structure des énoncés simples CONCLUSION GENERALE PROJET DE RECHERCHE BIBLIOGRAPHIE ANNEXE
Étude comparative entre la méthode manuelle et la méthode logiciel d’un bâtiment régulier (R+6+S-S) à usage d'habitation et commercial
Get PDF291 f. : ill. ; 30 cm. (+ CD-Rom)Vu les résultats obtenus par les deux méthodes appliquées le
long de notre travail ; on peut conclure que dans la plus part des cas
les résultats obtenus apparaissent plus défavorable dans la méthode
logicielle que dans la méthode manuelle.
Durant notre travail on a pris conscience de l’évolution considérable
du Génie Civil dans le domaine de l’informatique (logiciels de
calculs) ; comme par exemple ETABS qu’on a appris a utilisé durant
la réalisation de ce projet tout en tenant compte de préconisations du
RPA qui font passer la sécurité avant l’économie
Enfin, ce projet de fin d’étude est la première expérience qui
nous a permis de mettre en application les connaissances acquises
lors de notre formation et surtout d’apprendre les différentes
techniques de calcul, les concepts et les règlements régissant le
domaine étudié
Analyse du héros dans les contes oraux (Textes collectés de Larbaa Nat Iraten)
No full text30cm ; 115p.Tasekla tamaziɣt, tella zik d timawit, ur tettwaru ara. Tasekla tamaziɣt timawit, tebḍa d leṣnaf. Tella tesrit, tella tmedyazt, llant talɣiwin tiwezzlanin. Deg unadi nneɣ, nefren ad nexdem tazrawt ɣef tewsit n Tmacahut, ladɣa tamacahut ibedden ɣef umakun. D acu kan, nefren ad d-nawi awal ɣef waṣaḍ di tmacahut akken ad nwali amek i yebna ama seg tama n yiman (isem akked uglam n uwadem) ama seg tama n yiggan (tiggawin i ixeddem waṣaḍ deg tmacahut).
Aṣaḍ-agi, yezmer ad yili d amdan am wiyaḍ, neɣ ad yesɛu tazmert yugaren tin n medden meṛṛa, amedya : Tamacahut n Selyuna, tesseḥla gma-s s tḍadect-is. Neɣ ad tafeḍ yesɛa tabɣest, amedya : Tamacahut n Arḍel d Msarḍel, anda Arḍel iruḥ ad yawi gma-s seg uxxam n yiwaɣzeniwen deg udefel. Yezmer waṣaḍ ad yekseb tiḥerci izaden am Mqidec, i isserɣen tteryel ɣer taggara, iɣleb-itt s tiḥerci-ines, neɣ ad yesɛu nniya am di tmacahut n Tarbibt yettwaḥeqren.
Deg tezrawt-nneɣ, nebḍa anadi ɣef rebɛa n yiḥricin. Deg uḥric amezwaru, newwi-d awal ɣef tmiḍrant n uwadem acku awadem, d aferdis agejdan i-ɣef tbedd yal taḥkayt. Mebla yis-s, tamacahut ur d-tettili ara. Gar yiwudam yellan deg tmacahut, aṣaḍ, d netta i yesɛan azal ameqqran deg-s, d netta i iselḥuyen tiggawin n tmacahut.
Deg uḥric wis sin, nemmeslay-d ɣef yisem n uwadem s umata, akked yisem n waṣaḍ. Nufa-d, asaḍ, di tmacahut yezmer ad yesɛu isem, am akken yezmer ad yili d udrig, ur yesɛi ara isem, qqaren-d kan ma yella d aqcic, d taqcict, atg. Deg uḥric wis krad, nemmeslay-d ɣef uglam n waṣaḍ di tmacahut. Seg tama n uglam n tfekka, nufa-d di tuget, d taṣaḍt i d-yettwagelmen aṭas ugar n waṣaḍ. Llant aṭas n tulmisin n taṣaḍt i d-yettuɣalen deg tmucuha am thuski (ccbaḥa), acebbub awraɣ, allen tizerqaqin, atg. Ma yella seg tama n uglam n ṭṭbiεa, ad naf d aṣaḍ i d-yettwagelmen ugar. Gar tulmisin i d-yettuɣalen aṭas, ad naf tabɣest, nniya, tiḥerci, atg.
Deg uḥric aneggaru, nexdem tasleḍt i yiggan n yiwudam (tiggawin i ixeddem waṣaḍ deg tmacahut). Yal yiwen deg-sen, yesɛa iswi i ilaq ad yaweḍ, ɣef ayagi, ilaq-as ad yesɛadi aṭas n tedyanin akken ad yaweḍ ɣur-s. Nefren ad neḍfer azenziɣ n Greimas akken ad d-nekkes tiɣawsiwin tigejdanin i-ɣef yettnadi waṣaḍ deg yal tamacahut. Nufa-d llant kra n tɣawsiwin i d-yettuɣalen am unadi ɣef watmaten deg tmacahut Ɛli d Waɛli, am unadi ɣef tidet deg tmacahut Timellalin n uzrem, am usellek n yelli-s n selṭan deg tmacahut Ɛli d Waɛli, am trewla ɣef tmehqranit deg tmacahut Tarbibt yettwaḥeqren. Sumata, tiɣawsiwin-agi, qqnent meṛṛa ɣer twuri n uselmed d ttrebga is-i tettwassen tmacahut
Synthèse des 2,4,6-tri-substitués-sym-triazines contenant des fragments de phénols stériquement encombrés et leurs application
No full text136 p. ; ill. ; 30 cmPhenols and s-triazines are two great chemical classes to which 2, 4,6-tri-substituted-sym-triazines belong. They are compounds endowed of antioxidizing and thermo-stabilizing properties, whose one finds applications very varied in the fields as well agronomic, petrochemical that medical. The 2,6-di-tert-butyl-4-methylphenol (BHT) and 2,6- di-tert-butylphenol (2,6-DTBPH) used as raw materials for the synthesise of these molecules, are known to terminate the oxidation radical chains by reacting with peroxyls radicals. Hindered phenolics play an important role when used alone or in synergistic mixtures in very small quantities, they are pound to protect effectively certain polymers from action of light and exhibit good antioxidative properties in stabilization of fuels and lubricants. However, the efficiency of such antioxidants decreases sharply at high temperatures because of their insufficient thermal stability
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