1,721,165 research outputs found

    Ammianus, traditions of satire and the Eternity of Rome

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    The fourth-century historian Ammianus Marcellinus famously attacks the inhabitants of Rome in two satirical “digressions,” which have often been read as autobiographical statements of Ammianus’ anger against his fellow inhabitants of Rome. This article argues, however, that Ammianus consciously adopts a light-hearted satirical persona, whose indignatio owes more to the traditions of Roman satire than personal experience. Furthermore, the insertion of these satirical passages is a radical response to the contemporary reawakening of interest in satire, particularly by Christian authors, in Late Antiquity and a statement of the Res Gestae’s place in a longer literary tradition

    Libanius the Historian? Praise and the presentation of the past in Or. 59

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    Libanius’ panegyric for Constantius and Constans offers a sustained meditation on the proper role of historiography and its conventions in the practice of encomium

    Constantius and the sieges of Amida and Nisibis: Ammianus’ relationship with Julian’s Panegyrics

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    Although the emperor Julian appears as the dominant character within the extant portion of Ammianus Marcellinus' Res Gestae, Ammianus' relationship with Julian's writings has rarely been investigated. This article argues that Ammianus models aspects of his description of the siege of Amida in 359 upon the narrative of the siege of Nisibis in 350 in Julian's two panegyrics to Constantius. Ammianus' intertextuality with Julian is designed to provide a subtle denigration of Constantius by offering a corrective reading of Constantius' most notable military triumph against the Persian king Sapor

    Ammianus Marcellinus 15.5.22 and Eutropius 10.16.1: an allusion

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    In Authority and Tradition in Ancient Historiography, John Marincola downplays the importance of an historian's choice to use first-, rather than third-, person verbs to represent his actions as an historical protagonist within his narrative. Marincola's justification for this rests on the incongruous groupings that arise if one divides first-person narrators from third: among the former we find Velleius, Eutropius and Ammianus representing Latin historians of the Empire. However, as part of a wider study which examines Ammianus' nuanced use of allusion to earlier Latin authors, Gavin Kelly has recently argued for a series of close intertextual relationships between Eutropius and Ammianus. I argue here that Ammianus' relationship with Eutropius also extends to their personal roles within their narratives, and that Ammianus' use of the first person singular makes a bold statement about his historiographical programme
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