21,096 research outputs found
Diaz, Jesus
No full textCentro Asturiano membership record of Jesus Diaz; Socio Number: 10473.https://digitalcommons.usf.edu/asturiano_membership/2259/thumbnail.jp
Recommended from our members
[Jesus Flores Ramos and Alfredo Garcia Rodriguez, declaration of intent]
No full textDeclaration of intent from Jesus Flores Ramos and Alfredo Garcia Rodriguez. A wide column of paragraphed text printed below smaller text blocks extends across the front of two pages, ending above two signatures and four additional lines of text. The handwritten word "copy" appears on the first page's front, near its top edge
Rodriguez, Jesus
No full textCentro Asturiano membership record of Jesus Rodriguez; Socio Number: 2972.https://digitalcommons.usf.edu/asturiano_membership/5008/thumbnail.jp
Naturalization record of Diaz, Jesus
No full textThe naturalization certificate for Juan M. Diaz of Spain. Signed by Judge Joseph B. Wall
The voice of Jesus in six parables and their interpreters
No full text'Figures of speech' provide a suggestive key for approaching the question of Jesus' individual tone of voice. Apprehending a figure implies insight into an intention, and beyond intention to discern unconscious influences upon the speaker. This is the conceptual framework for a study of the 'voice of Jesus' in six parables peculiar to Luke (10:25-37; 15:11-32; 16:1-9; 16:19-31; 18:1-8; 18:9-14) and in commentaries upon them. In the premodern era commentators approached the parables with an immediacy of insight, seeking the divine intention behind the texts. Nevertheless we may hear the voice of Jesus echoing in their commentaries in morally specific tones. In the work of Jülicher 'insight', though repudiated, is still important, as he seeks the intention of Jesus through the figure of simile. Jülicher offers insight into Jesus as a passionate communicator, but goes beyond Jesus' intention in making him a propounder of generalities. More recently a concern with the intention of Jesus is replaced by a concern with how his voice was heard. The necessity of insight remains apparent in B.B. Scott's use of metaphor as an interpretative key. An impression is given of Jesus as a provocative subversive. In their context in Luke-Acts, the parables function as metonymies of the gospel, and yield an impression of the voice of Jesus as suggestively concerned with the life of this world. In the ministry of Jesus the parables function as synecdoches, offering hearers a realistic and hopeful 'part' of the world from which they must fashion a 'whole’. Against the background of Scripture the parables display a deep continuity with older forms of discourse, but also important tokens of newness. A stream of influence can be traced from the Old Testament, through Jesus and Luke, and on through their interpreters, though recently its course has been somewhat diverted
Structuring Early Christian Memory: Jesus in Tradition, Performance, and Text
No full textSocial memory research has complicated the relationship between past and present as
that relationship finds expression in memorial acts (storytelling, music- and image-making, textproduction,
and so on). This relationship has emerged as a dialectic in which the phenomena
'past' and 'present' are mutually constitutive and implicating. The resultant 'messiness' directly
affects the procedures and products of 'historicaI Jesus' research, which has especially depended
upon the assumption that we can neatly and cleanly separate 'authentic' (past) from
'inauthentic' (present) traditions. This thesis establishes some problems that attend to this
assumption and attempts to establish a 'historical Jesus' programme that is more sensitive to the
entanglement of past and present. Social memory research has especially identified 'reputation' .
as a vehicle of this entanglement in the memory of specific historical persons. Therefore, Jesus'
reputation' plays a key analytic role in this project.
Another consequence of social memory research has been the emphatic insistence that
all memorial acts are culturally and socially conditioned; the meaning of 'memories', the
products of memorial act? emerges from the relationship of memorial acts and their social
contexts. One aspect of the gospels' social context that has been underappreciated in most New
Testament research is the contextualisation ofour written gospels within the vibrant and fluid
oral traditional milieux ofJesus and Israelite communities. This project examines and applies
the poetics of oral traditional narrative, including the textualisation of oral tradition, to our
written gospels.
The resultant theoretical perspective dramatically affects gospels and 'historical Jesus'
research. Since both these fields are too vast to encompass here, this project focuses its attention
on We appearance of Jesus' healing and exorcistic praxis in the sayings tradition. Afterwards, we
will suggest a few areas in which critics might fruitfully pursue future research in the gospels and
on tile historical Jesus
Marriage record of Diaz, Jesus and Pandiella, Manuela
No full textMarriage license for Jesus Diaz and Manuela Pandiella. Luis Perez was the Notary Public
Marriage record of Diaz, Jesus and Palmeiro, Nieves
No full textMarriage license for Jesus Diaz and Nieves Palmeiro. J.J. Boyett was the Justice of the Peace
Marriage record of Diaz, Jesus and Garcia, Herminia
No full textMarriage license for Jesus Diaz and Herminia Garcia. R.A. Lord was the Notary Public
Images of a maize field in early growth stage
No full textThe dataset is composed of several images named as: type of crop_date_number.png.[Methodological information] The data were acquired using the RGB camera TRI016S-CC RGB from Lucid Vision Labs equipped with the SV-0614V lens (resolution: 1.6 MP; FoV: 54.6° × 42.3°).[Environmental/experimental conditions] The data were acquired by manually operating a mobile platform during different time periods and weather conditions in the same season.[People involved with sample collection, processing, analysis and/or submission] Jesus Herrera-Diaz (Methodology), Luis Emmi (Investigation), Pablo Gonzalez-de-Santos (Supervision).This dataset is part of a the WeLASER project that has received funding from the European Union’s Horizon 2020 research and innovation programme under grant agreement No 101000256.Peer reviewe
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