878 research outputs found
The Prince Edward Island teacher
No full textv. :. ill.; 29 cm; Centennial issue, 1967 - Spring issue, 1968.; Ceased in 1968?; Partial Contents: History of education on P.E.I. by Francis Blanchard--Background to Canada's centennial by Rev. Francis W.P. Bolger--Acadian milestone, the Acadian Teachers' Association of Prince Edward Island by Francis Blanchard--The traditional report card-should it be abolished? by Kenneth A. Parker--Mental health in our schools by Russell Ewing.Source type: Electronic(1
FIGURE 1 in Consolidated Checklist of Hard Corals of the Genus Acropora Oken, 1815 (Scleractinia: Acroporidae) in North Borneo, East Malaysia
No full textFIGURE 1. Localities of the Acropora reported in this checklist.Published as part of Robert, Rolando, Lee, Dexter Jiunn Herng, Rodrigues, Kenneth Francis, Hussein, Muhammad Ali Syed, Waheed, Zarinah & Kumar, S. Vijay, 2016, Consolidated Checklist of Hard Corals of the Genus Acropora Oken, 1815 (Scleractinia: Acroporidae) in North Borneo, East Malaysia, pp. 259-304 in Zootaxa 4200 (2) on page 262, DOI: 10.11646/zootaxa.4200.2.2, http://zenodo.org/record/18213
'Beyond, both the Old World, and the New': Authority and Knowledge in the works of Francis Bacon, with special reference to the New Atlantis
No full textPhDThis study investigates the role of authority in the works of Francis Bacon,
arguing that the issue of authority provides not only an interpretation of New
Atlantis, but an important structural component of his body of works. From
the first manifestation of his philosophical project to his last works of natural
history, authority is an all-pervasive issue - the authority of nature, of
scripture, of the named author, and how authority functions in the
dissemination of natural knowledge. Chapter one argues that the publication
of New Atlantis alongside Sylva sylvarum in 1626/7 was more the result of
William Rawley's need to assert his own authority as the protector and
disseminator of Bacon's textual legacy than an appreciation of the work's own
qualities. Chapter two considers Bacon's views of history and time,
suggesting that Bacon not only conceived of a new, progressive mode of
historical time which would allow for the assertion of a textual authority based
on the records of a civilisation unbroken by the vicissitudes of time, but that
he figured these theories in New Atlantis. Chapter three argues that Bacon
used theology both as defence and imperative to his intellectual programme,
while his attempt to move beyond the deterministic, Calvinist world-view to
allow for multiple possible futures, or `chance': Bacon could then present
experiment as the way of eliminating chance, in order to accelerate the rate of
new discovery. Chapter four investigates Bacon's manipulations of textual
authority, from the early rehearsals of the Instauratio magna to the
performance of reliability in print in Sylva sylvarum. Finally, the afterword
seeks to suggest that the New Atlantis hinges on the issues of authority with
which Bacon engaged throughout his career and writings: in the issue of
authority, Francis Bacon found the beginning and the end of his philosophy
Redemption in the work of Francis Stuart
No full textThe idea of redemption is central to an understanding of the work
of Francis Stuart. Through an examination of its development and
expression, it is possible to demonstrate the integrity of his work and
its distinctive qualities. Such a demonstration is necessary because
Stuart's writing has been subjected to comparatively little scholarly
inquiry, although reviews of his work, especially that produced since
1949, suggest that it is impressive and important.
First, a general background to Stuart's work, a discussion of the
special problems associated with reading it, and a summary of his corpus
is provided. This indicates that the idea of redemption is important to
his earliest writing. The state of redemption is shown to be a
necessary apotheosis for Stuart's outcast heroes; it involves spiritual
suffering through which may be found a sense of reintegration and a
higher reality. This is expressed through interrelated themes such as
those of gambler, artist and ordinary man; mystic and criminal; sacred
and profane love; and spirituality and the mundane. The nature of the
redemptive experience is further elaborated by distinctive, complex
motifs, especially the hare, the ark and the woman-Christ. Their
recurrence provides an important element in the unity of Stuart's work.
Because Stuart's idea of the outcast raises important biographical
questions, an examination of the relationship between Stuart's life and
his work is made. Finally, the way in which the idea of redemption
exists in the language structures of Stuart's novels is examined, with
especial reference to his most recent work, The High Consistory. The
thesis shows that the development of the these of redemption
demonstrates the integrity of Stuart's work
The life of Thomas Pain, [electronic resource] : the author of Rights of men [sic]. With a defence of his writings. By Francis Oldys, ...
No full textFrancis Oldys = George Chalmers.With a half-title.Verify format.Electronic reproduction.English Short Title Catalog,Reproduction of original from "Department of Special Collections, Kenneth Spencer Research Library, University of Kansas"
Review: The Image of St. Francis: Responses to Sainthood in the Thirteenth Century
No full textAs the author states at the outset, this book is about the impression Francis made--intentionally and in spite of himself--on contemporaries and on the early generations after his death, and the ways that he and they expressed it. It makes perfect sense that such a study should focus on Francis given not only the wealth of images, textual and visual, that he inspired after his death, but the wonderfully creative ways that he presented himself to his audiences as a preacher and an urban ascetic. Indeed, as the author observes, it was precisely Francis\u27s image that bewitched successive generations, as it bewitched contemporaries, into thinking that he brought a new revelation with him when in fact his spiritual program was highly derivative
One Christian's plea : the life, ministry, and controversies of Francis Johnson.
No full textIncludes bibliographical references (p. 309-322).Francis Johnson (1562-1618) served as pastor of the English Separatist congregation that became known as the "Ancient Church" from 1592 until his death in 1618. The congregation was first gathered in London under the guidance of Henry Barrow and John Greenwood before its members fled to Amsterdam in 1593 under Johnson's leadership to escape persecution by English civil and ecclesiastical authorities. Johnson joined his flock in 1597 after being released from prison. His ministry was filled with strife and conflict as he sought to implement the Separatist ecclesiological ideal of a congregational polity. Despite the turbulence of his early years in Amsterdam, Johnson's Ancient Church finally enjoyed a period of relative peace and growth from 1604-1608. Johnson caused a split within his own congregation in 1610. This fissure was created by his determination to pursue a more congregational rather than presbyterian polity in response to external conflicts with his former Cambridge pupil, John Smyth. After a self-imposed period of exile from 1613-1617 at Emden, East Friesland, Johnson returned to Amsterdam in 1617 to publish his final polemical work. He died at Amsterdam in 1618.
In this research project, the author explored the evolving theological views, career, social context, polemical exhanges, controversies, and writings of Francis Johnson with two primary objectives. The first of these objectives was to analyze the course of Francis Johnson's ecclesiological views as he transitioned from an early presbyterian position to congregationalism and back to presbyterianism before he finally came to moderate his original hard-line Separatism. The second major objective of this project was to assess Johnson's contributions to the religious and social context of the late sixteenth and early seventeenth centuries. Even though Johnson held such an important place in the development of English Separatism and Nonconformity, there has not been a major study of his ministry. Assessments of Johnson's career have been scattered throughout various general studies of English Separatism that have contributed much to our knowledge of Francis Johnson, but have not focused primarily on him. The purpose of this research project is to fill that unfortunate lacuna with a comprehensive treatment of Johnson's life, influence and theology.by Kenneth Scott Culpepper.Ph.D
Upcoming Post: Similarities in the Prison-Themed Messages of Kenneth W. Hagin and F.F. Bosworth
No full textCopyright © 2018 by Roscoe Barnes III
#FFBosworthThis blog post is as an
announcement of a forthcoming post/article on the writings of Kenneth W. Hagin and
F.F. Bosworth. The author suggests that Hagin’s minibook, The Prison Door is Open: What Are You Still Doing Inside?, seems to
borrow from Bosworth’s article, "The Opening of the Prison," without
proper attribution.For more information on F.F. Bosworth, follow the Bosworth
Matters blog at: http://ffbosworth.strikingly.com#ChristTheHealer #BosworthMatters #BosworthMention</p
One Christian's plea : the life, ministry, and controversies of Francis Johnson.
No full textFrancis Johnson (1562-1618) served as pastor of the English Separatist congregation that became known as the "Ancient Church" from 1592 until his death in 1618. The congregation was first gathered in London under the guidance of Henry Barrow and John Greenwood before its members fled to Amsterdam in 1593 under Johnson's leadership to escape persecution by English civil and ecclesiastical authorities. Johnson joined his flock in 1597 after being released from prison. His ministry was filled with strife and conflict as he sought to implement the Separatist ecclesiological ideal of a congregational polity. Despite the turbulence of his early years in Amsterdam, Johnson's Ancient Church finally enjoyed a period of relative peace and growth from 1604-1608. Johnson caused a split within his own congregation in 1610. This fissure was created by his determination to pursue a more congregational rather than presbyterian polity in response to external conflicts with his former Cambridge pupil, John Smyth. After a self-imposed period of exile from 1613-1617 at Emden, East Friesland, Johnson returned to Amsterdam in 1617 to publish his final polemical work. He died at Amsterdam in 1618. In this research project, the author explored the evolving theological views, career, social context, polemical exhanges, controversies, and writings of Francis Johnson with two primary objectives. The first of these objectives was to analyze the course of Francis Johnson's ecclesiological views as he transitioned from an early presbyterian position to congregationalism and back to presbyterianism before he finally came to moderate his original hard-line Separatism. The second major objective of this project was to assess Johnson's contributions to the religious and social context of the late sixteenth and early seventeenth centuries. Even though Johnson held such an important place in the development of English Separatism and Nonconformity, there has not been a major study of his ministry. Assessments of Johnson's career have been scattered throughout various general studies of English Separatism that have contributed much to our knowledge of Francis Johnson, but have not focused primarily on him. The purpose of this research project is to fill that unfortunate lacuna with a comprehensive treatment of Johnson's life, influence and theology
Evaluating carbon offsets from forestry and energy projects
No full textUnder the Kyoto Protocol, industrial countries accept caps on their emissions of greenhouse gases. They are permitted to acquire offsetting emissions reductions from developing countries - which do not have emissions limitations - to assist in complying with these caps. Because these emissions reductions are defined against a hypothetical baseline, practical issues arise in ensuring that the reductions are genuine. Forestry-related emissions reduction projects are often thought to present greater difficulties in measurement and implementation, than energy-related emissions reduction projects. The author discusses how project characteristics affect the process for determining compliance with each of the criteria for qualifying. Those criteria are: 1) Additionality. Would these emissions reductions not have taken place without the project? 2) Baseline and systems boundaries (leakage). What would business-as-usual emissions have been without the project? And in this comparison, how broad should spatial, and temporal system boundaries be? 3) Measurement (or sequestration). How accurately can we measure actual with-project emissions levels? 4) Duration or permanence. Will the project have an enduring mitigating effect? 5) Local impact. Will the project benefit its neighbors? For all the criteria except permanence, it is difficult to find generic distinctions between land use change and forestry and energy projects, since both categories comprise diverse project types. The important distinctions among projects have to do with such things as: a) The level and distribution of the project's direct financial benefits. b) How much the project is integrated with the larger system. c) The project components'internal homogeneity and geographic dispersion. d) The local replicability of project technologies. Permanence is an issue specific to land use and forestry projects. The author describes various approaches to ensure permanence, or adjust credits for duration: the ton-year approach (focusing on the benefits from deferring climatic damage, and rewarding longer deferral); the combination approach (bundling current land use change and forestry emissions reductions with future reductions in the buyer's allowed amount); a technology-acceleration approach; and an insurance approach.Montreal Protocol,Environmental Economics&Policies,Climate Change,Decentralization,Global Environment Facility,Environmental Economics&Policies,Energy and Environment,Carbon Policy and Trading,Montreal Protocol,Climate Change
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