2,574 research outputs found

    Opere del conte Algarotti.

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    Includes index in vol. 7.Added t.p. in vol. 1, engraved by Giuseppe Patrini. Engraved portrait medallion of the author on t.p. in vol. 1, small woodcut title-vignettes on title pages in vol. 2-10.Mode of access: Internet

    Fou, dixième conte de la vie des Pères, conte pieux du XIIIe s., éd. J. Chaurand

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    Guiette Robert. Fou, dixième conte de la vie des Pères, conte pieux du XIIIe s., éd. J. Chaurand. In: Revue belge de philologie et d'histoire, tome 56, fasc. 1, 1978. Antiquité — Oudheid. pp. 214-215

    Fou, dixième conte de la vie des Pères, conte pieux du XIIIe s., éd. J. Chaurand

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    Guiette Robert. Fou, dixième conte de la vie des Pères, conte pieux du XIIIe s., éd. J. Chaurand. In: Revue belge de philologie et d'histoire, tome 56, fasc. 1, 1978. Antiquité — Oudheid. pp. 214-215

    Diderot et le conte philosophique

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    Niklaus Robert. Diderot et le conte philosophique. In: Cahiers de l'Association internationale des études francaises, 1961, n°13. pp. 299-315

    Gloriana e il "Sole d'Inghilterra": Robert Devereux conte di Essex, in Lytton Strachey e in Ferdinand Bruckner

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    Due autori a confronto: Strachey e Bruckner, tra biografia e pièce teatrale, tratteggiano la figura di Robert Devereux, conte di Essex, nel suo rapporto con la regina Elisabetta I Tudo

    L'infantilisation du conte merveilleux au XVIIe siècle

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    Robert Raymonde. L'infantilisation du conte merveilleux au XVIIe siècle. In: Littératures classiques, n°14, janvier 1991. Enfance et littérature au XVIIe siècle. pp. 33-46

    «Li conte de Brétaigne sont si vain et plaisant»

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    Guiette Robert. «Li conte de Brétaigne sont si vain et plaisant». In: Romania, tome 88 n°349, 1967. pp. 1-12

    Conte, Francis, l'Héritage païen de la Russie : le paysan et son univers symbolique, 1997

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    Robert Claude. Conte, Francis, l'Héritage païen de la Russie : le paysan et son univers symbolique, 1997. In: Revue Russe n°11, 1997. pp. 82-84

    Cinema, phenomenology and hyperrealism

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    Traditionally, hyperrealistic mannequins have embodied the dream (or rather the nightmare) of animating the inanimate: by imitating the living model to such an extent that any distinction becomes (almost) impossible, they blur the threshold between life and inert matter. It thus comes as no surprise that wax figures have often been taken as a symbol of cinematic creation and its attempt to recreate motion (a quality immediately associated with life) by means of a sequence of static frames. By focusing on three classic movies-Robert Wiene's The Cabinet of Dr. Caligari (1920), Paul Leni's Waxworks (1923) and Michael Curtiz's Mystery of the Wax Museum (1933)-the essay explores the tension between reality and unreality as the crux of cinema tout court
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