370 research outputs found

    Dwight W. Morrow when Ambassador to Mexico 1927-30

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    Dwight W. Morrow when Ambassador to Mexico 1927-30, b&w. Notes on back read: Dwight W. Morrow, Ambassador Mexico.https://mds.marshall.edu/morrow_family_papers/1005/thumbnail.jp

    Dwight Morrow, ca. 1930

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    Dwight Morrow, probably when running for Senator, 1930,, b&w. Notes on back read: Dwight Morrow (1930).https://mds.marshall.edu/morrow_family_papers/1008/thumbnail.jp

    Dwight Morrow and family in Panama 1921-24

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    Dwight Morrow and family in Panama1921-24, b&w. Notes on back read: Dwight Mrs. Cutter (Betty\u27s Mother) Connie Betty In Panama.https://mds.marshall.edu/morrow_family_papers/1006/thumbnail.jp

    Elizabeth Cutter Morrow Aunt Betty wife of Dwight Morrow

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    Elizabeth Cutter Morrow, Aunt Betty , wife of Dwight Morrow, b&w. Notes on back read: Aunt Betty (Mrs. Dwight Morrow).https://mds.marshall.edu/morrow_family_papers/1002/thumbnail.jp

    From Past to Present: The Deep History of Kinship

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    The term “deep history” refers to historical accounts framed temporally not by the advent of a written record but by evolutionary events (Smail 2008; Shryock and Smail 2011). The presumption of deep history is that the events of today have a history that traces back beyond written history to events in the evolutionary past. For human kinship, though, even forming a history of kinship, let alone a deep history, remains problematic, given limited, relevant data (Trautman et al. 2011). With regard to a deep history, one conjecture is that human kinship evolved from primate social systems in a gradual, more-or-less continuous manner (see Chapais 2008); another conjecture is that kinship, in accordance with the incest account of Claude Lévi-Strauss (1969) or the fanciful, tetradic account of Nicholas J. Allen (1986), “comes into existence with a leap” (Trautman et al. 2011: 176); and yet another, the account to be developed in this paper, is that kinship, as it is understood and lived by culture bearers today, is the consequence of a profound and qualitative evolutionary transformation going from an ancestral primate-like social system predicated on extensive face-to-face interaction to the relation-based social systems that characterize human societies (Read 2012)
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