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    Eric Weil: Morale e Politica

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    With this contribution I propose to rediscover the value of Weilian political and moral the thought. To this end, I will divide my essay in two parts: the first, in which I will refer to the re-interpretation of Aristotelian thought developed by the author; a second in which I will try to highlight those characteristics of modern society that Weil always kept in mind, through original reconciliation of Kantian and Hegelian thought. The issue is that the author did not cease to make dialogue with those of the ancient world: the Weilian thought, then, cannot no open itself to an essentially meta-philosophical perspective

    Relazione, riconoscimento e dialettica nella società civile di Hegel

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    The intent of my article is to show how Hegel’s Grundlinien der Philosophie des Rechts sets the concept of identity as not separable from that of relationship. The key terms connected to these two concepts will be those of recognition and dialectic. All this will be made clear through an analysis of the condition of civil society and of that struggle for self-recognition, which the author has constantly referred to within the fourth chapter of the Phänomenologie des Geistes. Only with the dimension of concrete struggle, and that of real and objective contradiction within modern society, can the concept of identity be discovered in its unambiguous and non-abstract form. The dialectic of the world history will remain a decisive factor: the ethical identity embodied by the State (which preserves and promotes the moment of difference) must be reaffirmed outside and beyond of Itself

    Eric Weil: la storia come problema filosofico

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    The aim of my contribution is to show how Eric Weil (1904-1977) tried to re-propose a systematic thought capable of problematizing the relationship between history and philosophy, reality and discourse, particularity and universality. In the first part I’ll analyze the essential structure of Weil's most significant work, the Logique de la philosophie; in the second one, I’ll present the essential contents of De l’intérêt que l’on prend a l’histoire – a text where was already problematized the relationship between the universality of the historical-philosophical discourse and concrete particularity. Finally in the third and last part through analyzing Valeur et dignité du récit historiographique, we will see how Weil gave essential importance to the positive function of historical narratives, inexhaustible sources of meaningful images for the philosopical discourse

    Eric Weil e la «fine della storia»

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    The aim of my article is to how Eric Weil (1904-1977) suggested a “Kantian-post-Hegelian” version of the famous thesis onthe “End of History”, elabored by Alexandre Kojève (1902-1968) from the 1930s. We’ll see how this aspect of the Weilian thought, emerged clearly from the specific studies on Kant that Weil developed since the early 1960s. Therefore, will be clear how the “practical” implications of this Weilian re-undestanding indicated the way a new political philosophy, eminently critical and anti-dogmatic.O artigo visa mostrar como Eric Weil (1904-1977) recompreendeu a famosa tese do “fim da história”, elaborada por Alexandre Kojève (1902-1968) desde os anos de 1930, propondo uma nova versão de caráter essencialmente “kantiano pós-hegeliano”: um elemento teórico fundamental do inter histórico- filosófico weiliano, que emergiria claramente dos estudos específicos sobre Kant aos quais Weil se dedicou de modo pontual a partir da década de 1960.  Veremos, portanto, como as reviravoltas “práticas” de tal recompreensão tenham de fato indicado a estrada para a constituição de uma nova filosofia política, eminentemente crítica e antidogmática
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